Do sábado judaico ao domingo cristão: o shabat e a Celebração Eucarística

• Autor(a) principal: Ferreira, Paulo Roberto dos Santos
• Data de Publicação: 2022
• Tipo de documento: Trabalho de conclusão de curso
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://repositorio.pucsp.br/jspui/handle/handle/32295
• topic: CNPQ::CIENCIAS HUMANAS::TEOLOGIA; Shabat; Celebração eucarística; Judaísmo; Cristianismo; Shabbat; Eucharistic celebration; Judaism; Christianity

Shabbat is a divine regiment for man's well-being, encompassing health care, and a way to avoid greed. This is how the history of salvation begins: a great adventure of God with his people since creation, as recounted in the book of Genesis. It refers to a review of love and kindness, through which the Creator's concern is with the well-being of his creatures, especially the masterpiece of his hands - man and woman, created in his image and likeness. God is permanently working for the salvation of all. The action of God in his creation is, in all its configurations, an action of the Father through the Son and the Holy Spirit. “The Creator is, first of all, the Father. From his paternity one explains his omnipotence, paternity and goodness without rivalries, without conflicts of powers. God creates with the maternal presence of his Spirit.”1 It is this beneficence of God that, in fact, is celebrated in the Christian liturgy of the new and eternal Covenant. The resurrection of Christ is the starting point for the development of Sunday theology. From that event, the Apostles understood that this day would need to be remembered as a paschal memorial of the new and eternal Covenant. Sunday, thus, conceives the new era of Christian worship, leaving the seventh day, the Jewish Sabbath, to then become the first day of the week as the holy day. Sunday also appropriates an eschatological panorama, called the eighth day, that is, the Sunday that does not end, has no end and, for the life of the embryonic Church, is a special day of worship. This work advocates, then, to build a path of reflection on the theology of Sunday, and the Jewish celebration of Shabbat, considering that, since the Second Vatican Council, Sunday has been celebrated with the inspiration of a full, active and conscious participation. For this purpose, a qualitative and bibliographical research was used, based on Sacred Scripture, Tradition, Magisterium and Church Documents, as well as on the reading of several scholars on the subject. 1 SUSIN, L. C., A criação de Deus. São Paulo: Paulinas, 2003, p.84