Monoteísmo bíblico

• Autor(a) principal: Santos, Ricardo Donizeti dos
• Data de Publicação: 2015
• Tipo de documento: Trabalho de conclusão de curso
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://repositorio.pucsp.br/jspui/handle/handle/28197
• topic: CNPQ::CIENCIAS HUMANAS::TEOLOGIA; Bíblia; Aliança; Monoteísmo; Bible; Alliance; Monotheism

The biblical monotheism among Jews, Christians and Muslims, where God is always in the center and is worshiped as a being who loves so much that he appears for the first, as an immigrant, arrives and seeks to insert among those who are foreign , so it was with Abraham, father of the three great monotheistic religions that leaves their land and go to a place where God shows him, and of course to present them to me a story about the Enuma Elish, a literal view of the creation of humanity by the gods, which gave birth to our God only centuries later in the Bible, despite the differently presented in the Torah and the Koran, but that would be key to the monotheistic view. Monotheism began with Moses Abraham, it is the first to meet God, so that it is through him that monotheists are based on its doctrines, Jewish by the alliance, the Christian faith and the Muslim by the call, as well of course the accounts of Jacob and his twelve sons (the twelve tribes of Israel), which brings with seventy people to Egypt, after a period of great need in the land of Canaan, place the entire history of the Jewish and Christian people and places the individual as a priority in every social aspect. The alliance is the reign of God to the people by election and acceptance they submit to God as One, after the death of Moses the Jews accepted the monarchy, which led them to break this alliance, and beyond the exploitation of its own people that this option led to the end of the reign of Northern Israel and Southern Judah. With the end of the monarchy enter the prophets, men sent by God seeking reconciliation with the people through exhortations and maintaining the tradition of the law. Christianity was born and expanded in the same environment as the Jews of the law and speaking skills, something that the Jews tried to keep as patriarchal tradition. In early Christians thought that Jesus presided over the Last Supper fashion of a priest, later came the clergy, and the Roman Empire decreeing Christianity as the official religion, led the Church to teach the Trinitarian monotheism to show a substance, three natures. Finally, the cross is the place where God manifested Trinity. Around 610 AD, an Arab merchant named Muhammad ibn Abadallah (Muhammad), member of the tribe of Quraish, who had never read the Bible, took his family to Mount Hira, just beyond the outskirts of Mecca, to a spiritual retreat during the month of Ramadan (time of prayer, fasting and charity), he spent his time praying to the Supreme God of the Arabs, distributing food and alms to the poor who were there to visit him in this sacred period, is born Islam, 9 To Islamic tradition the Koran was Scripture, step that the sunna of the Prophet and, by extension, the consensus of the umma and was presumably reflected the same sunna was tradition - but not in the sense of customary law or the charismatic sense understood in paradosis Christian, but rather in the manner of the Mishnah, which has some very imperfect chains of authorities (isnads). The Qur'an was sent to restore justice in the world: showing human beings to accept the "rights of God" (huquq allah) as Creator and Lord and thus restore justice in the human host each other. For society to which this message was transmitted, was not without its own version of justice. Finally to be true children of Abraham, we must keep hope as God wants us to have that dialogue brings understanding and respect for all mankind, including other denominations not mentioned in this work, but it has its religious value, and can also expose their religion without losing its heritage that is the Faith