A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes
Autor(a) principal: | |
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Data de Publicação: | 2019 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/22915 |
Resumo: | In the Commentary of Canticle of the Canticles, by Origen, the loving experience of God appears figuratively in the characters of both of the beloveds. Text belonging to the set of wisdom books, the Canticle of Canticles was interpreted, by determined judaic tradition, as prototype between God and His people Israel. This spousal image, which expresses the covenant of love between God and His people, is present in the book of Hosea, representing the prophetic literature. In the New Testament, we find no ipsis litteris references to the wisdom text, but allusions that place the lector in a nuptial context. Some parables of Jesus are found also in the context of marriage (cf. Mt 22,1-13; 25,1-13). Saint Paul presents the Church as the bride (cf. 2Cor 11,2) and Christ as the Bridegroom (cf. Eph 5: 22-23). In patristic literature, Origen of Alexandria (A.D 185-254) was the first great commentator of Canticle of the Canticles. Unlike previous interpretations, Origen interprets the wisdom text as allegory of love between the Word of God and the soul (psychological reading). Throughout his Commentary on the Canticle of the Canticles, the relationship of the lovers is marked by the intermittence, presence and absence of the Bridegroom. With the moving theme of love throughout the book, our actor considers it opportune to clarify that it is said in agape and eros ways. He also notes that, for prudence, the term eros hardly appears in the biblical text. For Origen, this divorce between agape and eros is not appropriate, since in both ways of loving have, in God, its origin and destiny. Moreover, in the spiritual itinerary the soul must to be inflamed by the desire to move her towards the Bridegroom. She appears wounded by the husband's loving dart. In the wife who loves, the human capacity to love is figured. The itinerary is always two-way: sometimes the wife is described in anguishing wait, sometimes presented in a frenetic nocturnal search for the beloved; sometimes it is the beloved who watches through the crack of the door the beauty of the beloved. To this movement of love, especially on the part of the beloved, our author called divine philanthropy. For love, the Word of God has come to dwell within humanity. The events of Christ's life are situated in the perspective of divine love. The wife is invited to contemplate the humanity of Jesus to ascend to the contemplation of his divinity. This is possible only by the awakening of the spiritual senses. In the origenian spiritual journey, the loving experience of God is situated in a crescent that embraces the creature from pre-existence to the moment when “God be all in all” (1Cor 15:28) |
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Xavier, Donizete Joséhttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K8618833J5Ribeiro, Francisco Erlânio Gomes2020-02-05T12:29:19Z2019-11-28Ribeiro, Francisco Erlânio Gomes. A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes. 2019. 152 f. Dissertação (Mestrado em Teologia) - Programa de Estudos Pós-Graduados em Teologia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019.https://tede2.pucsp.br/handle/handle/22915In the Commentary of Canticle of the Canticles, by Origen, the loving experience of God appears figuratively in the characters of both of the beloveds. Text belonging to the set of wisdom books, the Canticle of Canticles was interpreted, by determined judaic tradition, as prototype between God and His people Israel. This spousal image, which expresses the covenant of love between God and His people, is present in the book of Hosea, representing the prophetic literature. In the New Testament, we find no ipsis litteris references to the wisdom text, but allusions that place the lector in a nuptial context. Some parables of Jesus are found also in the context of marriage (cf. Mt 22,1-13; 25,1-13). Saint Paul presents the Church as the bride (cf. 2Cor 11,2) and Christ as the Bridegroom (cf. Eph 5: 22-23). In patristic literature, Origen of Alexandria (A.D 185-254) was the first great commentator of Canticle of the Canticles. Unlike previous interpretations, Origen interprets the wisdom text as allegory of love between the Word of God and the soul (psychological reading). Throughout his Commentary on the Canticle of the Canticles, the relationship of the lovers is marked by the intermittence, presence and absence of the Bridegroom. With the moving theme of love throughout the book, our actor considers it opportune to clarify that it is said in agape and eros ways. He also notes that, for prudence, the term eros hardly appears in the biblical text. For Origen, this divorce between agape and eros is not appropriate, since in both ways of loving have, in God, its origin and destiny. Moreover, in the spiritual itinerary the soul must to be inflamed by the desire to move her towards the Bridegroom. She appears wounded by the husband's loving dart. In the wife who loves, the human capacity to love is figured. The itinerary is always two-way: sometimes the wife is described in anguishing wait, sometimes presented in a frenetic nocturnal search for the beloved; sometimes it is the beloved who watches through the crack of the door the beauty of the beloved. To this movement of love, especially on the part of the beloved, our author called divine philanthropy. For love, the Word of God has come to dwell within humanity. The events of Christ's life are situated in the perspective of divine love. The wife is invited to contemplate the humanity of Jesus to ascend to the contemplation of his divinity. This is possible only by the awakening of the spiritual senses. In the origenian spiritual journey, the loving experience of God is situated in a crescent that embraces the creature from pre-existence to the moment when “God be all in all” (1Cor 15:28)No Comentário ao Cântico dos Cânticos de Orígenes a experiência amorosa de Deus aparece figurada nas personagens do amado e da amada. Texto pertencente ao conjunto dos livros sapienciais, o Cântico dos Cânticos foi interpretado, por certa tradição judaica, como protótipo da relação entre Deus e seu povo Israel. Essa imagem esponsal que, expressa a aliança de amor entre Deus e seu povo, está presente no livro de Oseias, representando a literatura profética. No Novo Testamento, não encontramos referências ipsis litteris ao texto sapiencial, mas, alusões que situam o leitor num contexto nupcial. Algumas parábolas de Jesus são tiradas do contexto de bodas (cf. Mt 22,1-13; 25,1-13). São Paulo apresenta a Igreja como a Esposa (cf. 2Cor 11,2) e Cristo, como o Esposo (cf. Ef 5,22-23). Na literatura patrística, Orígenes de Alexandria (185-254 d.C.) foi o primeiro grande comentador do Cântico dos Cânticos. Diferentemente das interpretações precedentes, Orígenes interpreta o texto sapiencial como alegoria do amor entre o Verbo de Deus e a alma (leitura psicológica). Ao longo de seu Comentário ao Cântico dos Cânticos a relação dos amantes é marcada pela intermitência, presença e ausência, do esposo. Tendo como tema movente de todo o livro o amor, nosso autor considera oportuno esclarecer que ele é dito de modos: ágape e eros. Ele observa que, por prudência, o termo eros quase não aparece no texto bíblico. Para Orígenes esse divórcio entre ágape e eros não é apropriada, pois ambas formas de amar têm em Deus sua origem e seu destino. Além do mais, no itinerário espiritual a alma deve estar inflamada pelo desejo que a mova ao encontro do Esposo. Ela aparece ferida pelo dardo amoroso do Esposo. Na esposa que ama, está figurada a capacidade humana de amar. O itinerário é sempre de dupla mão: ora a esposa é descrita em angustiante espera, ora é apresentada em frenética busca noturna pelo amado; ora é o amado que observa, pela fresta da porta, a beleza da amada. A esse movimento de amor, em especial da parte do amado, nosso autor deu o nome de filantropia divina. Por amor, o Verbo de Deus veio habitar no seio da humanidade. Os eventos da vida do Cristo são situados na perspectiva do amor divino. A esposa é convidada a contemplar a humanidade de Jesus para ascender à contemplação de sua divindade. Isso somente é possível pelo despertar dos sentidos espirituais. No itinerário espiritual origeneano, a experiência amorosa de Deus está situada num crescendo que abarca a criatura desde à preexistência ao momento em que “Deus seja tudo em todos” (1Cor 15, 28)application/pdfhttp://tede2.pucsp.br/tede/retrieve/51308/Francisco%20Erl%c3%a2nio%20Gomes%20Ribeiro.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em TeologiaPUC-SPBrasilFaculdade de TeologiaOrígenes de AlexandriaCântico dos CânticosEspiritualidadeOrigen of AlexandriaCanticle of the CanticlesSpiritualityCNPQ::CIENCIAS HUMANAS::TEOLOGIAA experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenesinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTFrancisco Erlânio Gomes Ribeiro.pdf.txtFrancisco Erlânio Gomes Ribeiro.pdf.txtExtracted texttext/plain418837https://repositorio.pucsp.br/xmlui/bitstream/handle/22915/4/Francisco%20Erl%c3%a2nio%20Gomes%20Ribeiro.pdf.txtf1267b843950b99052f016734e0e1833MD54LICENSElicense.txtlicense.txttext/plain; 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dc.title.por.fl_str_mv |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
title |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
spellingShingle |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes Ribeiro, Francisco Erlânio Gomes Orígenes de Alexandria Cântico dos Cânticos Espiritualidade Origen of Alexandria Canticle of the Canticles Spirituality CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
title_short |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
title_full |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
title_fullStr |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
title_full_unstemmed |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
title_sort |
A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes |
author |
Ribeiro, Francisco Erlânio Gomes |
author_facet |
Ribeiro, Francisco Erlânio Gomes |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Xavier, Donizete José |
dc.contributor.authorLattes.fl_str_mv |
http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K8618833J5 |
dc.contributor.author.fl_str_mv |
Ribeiro, Francisco Erlânio Gomes |
contributor_str_mv |
Xavier, Donizete José |
dc.subject.por.fl_str_mv |
Orígenes de Alexandria Cântico dos Cânticos Espiritualidade |
topic |
Orígenes de Alexandria Cântico dos Cânticos Espiritualidade Origen of Alexandria Canticle of the Canticles Spirituality CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
dc.subject.eng.fl_str_mv |
Origen of Alexandria Canticle of the Canticles Spirituality |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::TEOLOGIA |
description |
In the Commentary of Canticle of the Canticles, by Origen, the loving experience of God appears figuratively in the characters of both of the beloveds. Text belonging to the set of wisdom books, the Canticle of Canticles was interpreted, by determined judaic tradition, as prototype between God and His people Israel. This spousal image, which expresses the covenant of love between God and His people, is present in the book of Hosea, representing the prophetic literature. In the New Testament, we find no ipsis litteris references to the wisdom text, but allusions that place the lector in a nuptial context. Some parables of Jesus are found also in the context of marriage (cf. Mt 22,1-13; 25,1-13). Saint Paul presents the Church as the bride (cf. 2Cor 11,2) and Christ as the Bridegroom (cf. Eph 5: 22-23). In patristic literature, Origen of Alexandria (A.D 185-254) was the first great commentator of Canticle of the Canticles. Unlike previous interpretations, Origen interprets the wisdom text as allegory of love between the Word of God and the soul (psychological reading). Throughout his Commentary on the Canticle of the Canticles, the relationship of the lovers is marked by the intermittence, presence and absence of the Bridegroom. With the moving theme of love throughout the book, our actor considers it opportune to clarify that it is said in agape and eros ways. He also notes that, for prudence, the term eros hardly appears in the biblical text. For Origen, this divorce between agape and eros is not appropriate, since in both ways of loving have, in God, its origin and destiny. Moreover, in the spiritual itinerary the soul must to be inflamed by the desire to move her towards the Bridegroom. She appears wounded by the husband's loving dart. In the wife who loves, the human capacity to love is figured. The itinerary is always two-way: sometimes the wife is described in anguishing wait, sometimes presented in a frenetic nocturnal search for the beloved; sometimes it is the beloved who watches through the crack of the door the beauty of the beloved. To this movement of love, especially on the part of the beloved, our author called divine philanthropy. For love, the Word of God has come to dwell within humanity. The events of Christ's life are situated in the perspective of divine love. The wife is invited to contemplate the humanity of Jesus to ascend to the contemplation of his divinity. This is possible only by the awakening of the spiritual senses. In the origenian spiritual journey, the loving experience of God is situated in a crescent that embraces the creature from pre-existence to the moment when “God be all in all” (1Cor 15:28) |
publishDate |
2019 |
dc.date.issued.fl_str_mv |
2019-11-28 |
dc.date.accessioned.fl_str_mv |
2020-02-05T12:29:19Z |
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Ribeiro, Francisco Erlânio Gomes. A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes. 2019. 152 f. Dissertação (Mestrado em Teologia) - Programa de Estudos Pós-Graduados em Teologia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/22915 |
identifier_str_mv |
Ribeiro, Francisco Erlânio Gomes. A experiência amorosa de Deus no comentário ao Cântico dos Cânticos de Orígenes. 2019. 152 f. Dissertação (Mestrado em Teologia) - Programa de Estudos Pós-Graduados em Teologia, Pontifícia Universidade Católica de São Paulo, São Paulo, 2019. |
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