No rastro das presenças imaginárias

Detalhes bibliográficos
Autor(a) principal: Araújo, Eduardo Fernandes
Data de Publicação: 2016
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
Texto Completo: https://tede2.pucsp.br/handle/handle/19135
Resumo: This thesis comes from inquietudes concerning the ways of building knowledge through communicative processes either mediative or interactive, as well as the imaginary beings’ visual configuration. An example is the deformation of witchcraft into sorcery by the Christian inquisitors’ speeches, and the meaning variations the word “Sabbath” assumes in its etymological biography. During the research, we have observed that imaginary beings come up as communicative ambivalences or double binds that give rise transcontextual leaps towards abductive inferences, the birth of novel ideas. However, the instrumental epistemology of today’s communicologies, predominantly deductivist and transmissive, does not allow us approaching such ambivalences without the risk of amputating them. That is why we have sought another epistemological experimentation, which we call oblique. The core problem is to understand how the oblique sight of communication epistemology gets constituted since the articulation of concepts and ideas, and the resonance between ideas and traces. Our hypotheses suggest: the imaginary operates as a propagation of concepts and a provocation of ideas; ideas and concepts cooperate for the continuity of their semiotic configurations and the making of imaginaries; the oblique epistemology gets constituted since synchrodiachronic tracking to give rise events among ideas and concepts. Our epistemological object is the flows of resonance present in ambivalences. We pick up as empirical object: how the media show the monsters in their synchrodiachronic variations (corpus: cyborgs, aliens, witches, vampires, werewolves, dragons and feng-shuis). The overall objective is to contribute to another epistemology to the scientific field of communication and the definition of its scientific object, assuming as specific targets: to examine the dynamic concept-trace-idea and the proposal of an oblique epistemology; to detect underlying meaning bonds in ambivalences; to infer political consequences of synchrodiachronic resonances. The theoretical foundation comes from the dialogism between the notions of abduction and synechism, by Charles Peirce, and double bind and deuterolearning, by Gregory Bateson. Our methodological strategy follows the semiotic archeology of tracking to reconstruct the potential bonds of meaning among ambivalences. This experiment takes part in the discussions on communication epistemology and new communicologies. It also offers in contribution an epistemological proposal as renewal disposition to know cross discursive territories as if we were drones in swirls, by considering different phenomena in their controversies and witnessing those heterogeneous moments in which we invent and discard inventions. Eventually, knowing how to interweave us in speeches already constituted by the feasibility of new constitutions of understanding
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spelling Ferrara, Lucrecia D'Alessiohttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4792620Y3Araújo, Eduardo Fernandes2016-10-04T16:54:38Z2016-06-27Araújo, Eduardo Fernandes. No rastro das presenças imaginárias. 2016. 200 f. Tese (Doutorado em Comunicação e Semiótica) - Programa de Estudos Pós-Graduados em Comunicação e Semiótica, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.https://tede2.pucsp.br/handle/handle/19135This thesis comes from inquietudes concerning the ways of building knowledge through communicative processes either mediative or interactive, as well as the imaginary beings’ visual configuration. An example is the deformation of witchcraft into sorcery by the Christian inquisitors’ speeches, and the meaning variations the word “Sabbath” assumes in its etymological biography. During the research, we have observed that imaginary beings come up as communicative ambivalences or double binds that give rise transcontextual leaps towards abductive inferences, the birth of novel ideas. However, the instrumental epistemology of today’s communicologies, predominantly deductivist and transmissive, does not allow us approaching such ambivalences without the risk of amputating them. That is why we have sought another epistemological experimentation, which we call oblique. The core problem is to understand how the oblique sight of communication epistemology gets constituted since the articulation of concepts and ideas, and the resonance between ideas and traces. Our hypotheses suggest: the imaginary operates as a propagation of concepts and a provocation of ideas; ideas and concepts cooperate for the continuity of their semiotic configurations and the making of imaginaries; the oblique epistemology gets constituted since synchrodiachronic tracking to give rise events among ideas and concepts. Our epistemological object is the flows of resonance present in ambivalences. We pick up as empirical object: how the media show the monsters in their synchrodiachronic variations (corpus: cyborgs, aliens, witches, vampires, werewolves, dragons and feng-shuis). The overall objective is to contribute to another epistemology to the scientific field of communication and the definition of its scientific object, assuming as specific targets: to examine the dynamic concept-trace-idea and the proposal of an oblique epistemology; to detect underlying meaning bonds in ambivalences; to infer political consequences of synchrodiachronic resonances. The theoretical foundation comes from the dialogism between the notions of abduction and synechism, by Charles Peirce, and double bind and deuterolearning, by Gregory Bateson. Our methodological strategy follows the semiotic archeology of tracking to reconstruct the potential bonds of meaning among ambivalences. This experiment takes part in the discussions on communication epistemology and new communicologies. It also offers in contribution an epistemological proposal as renewal disposition to know cross discursive territories as if we were drones in swirls, by considering different phenomena in their controversies and witnessing those heterogeneous moments in which we invent and discard inventions. Eventually, knowing how to interweave us in speeches already constituted by the feasibility of new constitutions of understandingEsta tese parte de inquietações acerca dos modos de conhecimentos oriundos dos processos comunicacionais mediativos e interativos, bem como da configuração visual de seres imaginários: exemplo disso é a deformação da bruxaria em feitiçaria pelos discursos pejorativos dos inquisidores cristãos, e as variações de significação que a palavra “sabá” assume em seu percurso etimológico. Durante a pesquisa, observamos que seres imaginários se caracterizam como ambivalência comunicativa ou duplo vínculo interpretativo, ensejando saltos transcontextuais rumo a inferências abdutivas, ou seja, ao nascimento de novas ideias. Contudo, a vigente epistemologia instrumental da comunicação, de caráter predominantemente dedutivista e transmissivo, não nos dá condições de abordar tais ambivalências sem o risco de amputá-las; daí porque buscamos outra experimentação epistemológica, que chamamos de oblíqua. O problema central é compreender como se constitui o olhar oblíquo da epistemologia da comunicação, a partir da articulação entre conceitos e ideias, e da ressonância entre ideias e rastros. Nossas hipóteses sugerem: o imaginário opera como propagação de conceitos e provocação de ideias; ideias e conceitos cooperam entre si na continuidade de suas configurações semióticas e efetivação de imaginários; a epistemologia oblíqua se constitui como rastreamento sincrodiacrônico, a fim de ensejar acontecimentos entre sistemas de ideias e conceitos. Nosso objeto epistemológico são os fluxos de ressonância presentes nas ambivalências, e daí recortamos o objeto empírico: como as mídias mostram os monstros em variações sincrodiacrônicas (corpus de análise: ciborgues, alienígenas, bruxas, vampiros, lobisomens, fengchuis e dragões). O objetivo geral é contribuir com outra epistemologia ao campo científico da comunicação e à definição de seu objeto científico, assumindo como objetivos específicos: examinar a dinâmica conceito-rastro-ideia e a proposta de uma epistemologia oblíqua; detectar vínculos de significação ainda latentes nas ambivalências; inferir consequências políticas das ressonâncias sincrodiacrônicas. A fundamentação teórica se baseia no dialogismo entre os conceitos de abdução e sinequismo, de Charles Sanders Peirce, e de duplo vínculo e deuteroaprendizagem, de Gregory Bateson. A estratégia metodológica pauta-se na arqueologia semiótica do rastreamento, com vistas a reconstituir os potenciais vínculos significantes entre ambivalências. Tal experimento se insere nos debates sobre epistemologia da comunicação e novas comunicologias, e oferece em contribuição uma proposta epistemológica como disposição outra para sabermos cruzar territórios discursivos como se fôssemos drones em redemoinhos, considerando distintos fenômenos em suas controvérsias, e testemunhando aqueles momentos em que heterogeneamente inventamos e descartamos invenções; sabermos, enfim, entremear-nos em discursos já instituídos pela viabilização de novas constituições do entendimentoFundação de Amparo à Pesquisa do Estado de São Pauloapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/39857/Eduardo%20Fernandes%20Ara%c3%bajo.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Comunicação e SemióticaPUC-SPBrasilFaculdade de Filosofia, Comunicação, Letras e ArtesAbduçãoSinequismoDuplo vínculoAbductionSynechismDouble bindCNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAONo rastro das presenças imagináriasinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTEduardo Fernandes Araújo.pdf.txtEduardo Fernandes Araújo.pdf.txtExtracted texttext/plain535246https://repositorio.pucsp.br/xmlui/bitstream/handle/19135/4/Eduardo%20Fernandes%20Ara%c3%bajo.pdf.txted8bb00c19b9350df175a190355a3ff9MD54LICENSElicense.txtlicense.txttext/plain; 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dc.title.por.fl_str_mv No rastro das presenças imaginárias
title No rastro das presenças imaginárias
spellingShingle No rastro das presenças imaginárias
Araújo, Eduardo Fernandes
Abdução
Sinequismo
Duplo vínculo
Abduction
Synechism
Double bind
CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
title_short No rastro das presenças imaginárias
title_full No rastro das presenças imaginárias
title_fullStr No rastro das presenças imaginárias
title_full_unstemmed No rastro das presenças imaginárias
title_sort No rastro das presenças imaginárias
author Araújo, Eduardo Fernandes
author_facet Araújo, Eduardo Fernandes
author_role author
dc.contributor.advisor1.fl_str_mv Ferrara, Lucrecia D'Alessio
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4792620Y3
dc.contributor.author.fl_str_mv Araújo, Eduardo Fernandes
contributor_str_mv Ferrara, Lucrecia D'Alessio
dc.subject.por.fl_str_mv Abdução
Sinequismo
Duplo vínculo
topic Abdução
Sinequismo
Duplo vínculo
Abduction
Synechism
Double bind
CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
dc.subject.eng.fl_str_mv Abduction
Synechism
Double bind
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
description This thesis comes from inquietudes concerning the ways of building knowledge through communicative processes either mediative or interactive, as well as the imaginary beings’ visual configuration. An example is the deformation of witchcraft into sorcery by the Christian inquisitors’ speeches, and the meaning variations the word “Sabbath” assumes in its etymological biography. During the research, we have observed that imaginary beings come up as communicative ambivalences or double binds that give rise transcontextual leaps towards abductive inferences, the birth of novel ideas. However, the instrumental epistemology of today’s communicologies, predominantly deductivist and transmissive, does not allow us approaching such ambivalences without the risk of amputating them. That is why we have sought another epistemological experimentation, which we call oblique. The core problem is to understand how the oblique sight of communication epistemology gets constituted since the articulation of concepts and ideas, and the resonance between ideas and traces. Our hypotheses suggest: the imaginary operates as a propagation of concepts and a provocation of ideas; ideas and concepts cooperate for the continuity of their semiotic configurations and the making of imaginaries; the oblique epistemology gets constituted since synchrodiachronic tracking to give rise events among ideas and concepts. Our epistemological object is the flows of resonance present in ambivalences. We pick up as empirical object: how the media show the monsters in their synchrodiachronic variations (corpus: cyborgs, aliens, witches, vampires, werewolves, dragons and feng-shuis). The overall objective is to contribute to another epistemology to the scientific field of communication and the definition of its scientific object, assuming as specific targets: to examine the dynamic concept-trace-idea and the proposal of an oblique epistemology; to detect underlying meaning bonds in ambivalences; to infer political consequences of synchrodiachronic resonances. The theoretical foundation comes from the dialogism between the notions of abduction and synechism, by Charles Peirce, and double bind and deuterolearning, by Gregory Bateson. Our methodological strategy follows the semiotic archeology of tracking to reconstruct the potential bonds of meaning among ambivalences. This experiment takes part in the discussions on communication epistemology and new communicologies. It also offers in contribution an epistemological proposal as renewal disposition to know cross discursive territories as if we were drones in swirls, by considering different phenomena in their controversies and witnessing those heterogeneous moments in which we invent and discard inventions. Eventually, knowing how to interweave us in speeches already constituted by the feasibility of new constitutions of understanding
publishDate 2016
dc.date.accessioned.fl_str_mv 2016-10-04T16:54:38Z
dc.date.issued.fl_str_mv 2016-06-27
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dc.identifier.citation.fl_str_mv Araújo, Eduardo Fernandes. No rastro das presenças imaginárias. 2016. 200 f. Tese (Doutorado em Comunicação e Semiótica) - Programa de Estudos Pós-Graduados em Comunicação e Semiótica, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.
dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/19135
identifier_str_mv Araújo, Eduardo Fernandes. No rastro das presenças imaginárias. 2016. 200 f. Tese (Doutorado em Comunicação e Semiótica) - Programa de Estudos Pós-Graduados em Comunicação e Semiótica, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.
url https://tede2.pucsp.br/handle/handle/19135
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dc.publisher.program.fl_str_mv Programa de Estudos Pós-Graduados em Comunicação e Semiótica
dc.publisher.initials.fl_str_mv PUC-SP
dc.publisher.country.fl_str_mv Brasil
dc.publisher.department.fl_str_mv Faculdade de Filosofia, Comunicação, Letras e Artes
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
dc.source.none.fl_str_mv reponame:Biblioteca Digital de Teses e Dissertações da PUC_SP
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