Interrogando discursos raciais em livros didáticos de história: entre Brasil e Moçambique - 1950-1995

• Autor(a) principal: Conceição, Maria Telvira da
• Data de Publicação: 2015
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/12866
• topic: Livros didáticos de história; Visão universal; Racialidade; Colonialidade; Escrita escolar; Didactic books of history; Universal vision; Racialization; Coloniality; Scholar writing; CNPQ::CIENCIAS HUMANAS::HISTORIA

This thesis attend to practices and expressions of racialization on the ambit of didactic books of History in Brazil and Mozambique, produced between 1950 and 1995, with theobjective of contribute with analyzesabout the role of that reported literature in the compellation of racists bases speeches related to africans and afro-brazilians, interpolating colonial fundaments in the escolar cultural ambit. In sights of this question comprehension, in two singular historic contexts, wee come up with the following query: which speeches presume to assign to the escolar literature of History, in Brazil and Mozambique, a distinct role on racial problematic concern?Uponwhich conceptions of History were anchored those righting practices, and in watt measurement does it represent a fundamental element, or not, in those contents arrangements? Having as main support theory, based on discussions and questions amongactualquestioningsabout coloniality knowledge and power, and the criticizes to the eurocentrism as an perspective of knowledge, the study methodological basement aforesaid as main procedures the analyses of curriculums contents and the inventoryof contextual informations, based on authorship school manuals from Brazil and Manzabique in the period of matter, time documents and authors interviews. The racializing matrix speeches and their reverberations on those didactic booksof History in Brazil andMozambique mark the coloniality vision before all attached to a monotopic episteme and to an Occidental History vision that feeds the abidance of that speech