Antropologia jurídica: um estudo do direito Kamaiurá

Detalhes bibliográficos
Autor(a) principal: Curi, Melissa Volpato
Data de Publicação: 2011
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
Texto Completo: https://tede2.pucsp.br/handle/handle/3322
Resumo: Based on the recognition of legal pluralism, this thesis aims to analyze the norms that are specific to the Kamayurá indigenous people. From an internal perspective, the aim is to investigate the regulatory mechanisms that govern this society and the way that such rules are manifested on their oral expression and customs. The assumptions are based on research of the alleged inferiority of customary law in relation to positive law in force. In order to verify legal monism theoretical foundations, questions are raised on the veracity of the proposition according to what the written law, codified and based on the figure of the State, promotes more legal certainty than the common law, characterized by orality and the absence of the State. The analyses made in this work are based on theoretical and empirical research. By undergoing a literature review, it is intended to discuss the treatment given by State law to indigenous rights and to demonstrate the importance of recognizing legal pluralism in order to secure ethnic diversity in the country and for the construction of intercultural dialogue. To elucidate this plurality, Kamaiurá society is used as a study case, being this society structured by rules immersed in their social body. The field surveys, which were divided into two stages, allowed identifying the way customary law is organized in relation to the dynamics of this society. In general terms, the research demonstrates that the regulation and organization of the Kamaiurá society are not dependent upon positive law in force. They communicate in an effective way their entire cultural structure to set standards of social behavior, adopting postures sometimes rigid, sometimes more flexible. Taking into account the valorization of the community, rules enforcement is guided by joint deliberation, which transcends the idea of an unchanging traditionalism in order to ensure social welfare
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spelling Junqueira, Carmen Sylvia de Alvarengahttp://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4599542U2Curi, Melissa Volpato2016-04-26T14:53:13Z2011-07-042011-05-26Curi, Melissa Volpato. Legal anthropology: a study of Kamaiurá law. 2011. 250 f. Tese (Doutorado em Ciências Sociais) - Pontifícia Universidade Católica de São Paulo, São Paulo, 2011.https://tede2.pucsp.br/handle/handle/3322Based on the recognition of legal pluralism, this thesis aims to analyze the norms that are specific to the Kamayurá indigenous people. From an internal perspective, the aim is to investigate the regulatory mechanisms that govern this society and the way that such rules are manifested on their oral expression and customs. The assumptions are based on research of the alleged inferiority of customary law in relation to positive law in force. In order to verify legal monism theoretical foundations, questions are raised on the veracity of the proposition according to what the written law, codified and based on the figure of the State, promotes more legal certainty than the common law, characterized by orality and the absence of the State. The analyses made in this work are based on theoretical and empirical research. By undergoing a literature review, it is intended to discuss the treatment given by State law to indigenous rights and to demonstrate the importance of recognizing legal pluralism in order to secure ethnic diversity in the country and for the construction of intercultural dialogue. To elucidate this plurality, Kamaiurá society is used as a study case, being this society structured by rules immersed in their social body. The field surveys, which were divided into two stages, allowed identifying the way customary law is organized in relation to the dynamics of this society. In general terms, the research demonstrates that the regulation and organization of the Kamaiurá society are not dependent upon positive law in force. They communicate in an effective way their entire cultural structure to set standards of social behavior, adopting postures sometimes rigid, sometimes more flexible. Taking into account the valorization of the community, rules enforcement is guided by joint deliberation, which transcends the idea of an unchanging traditionalism in order to ensure social welfareCom base no reconhecimento do pluralismo jurídico, a presente tese tem por objetivo fazer uma análise das normas próprias do povo indígena Kamaiurá. A partir de uma perspectiva interna, pretende-se levantar quais os mecanismos normativos que regulam esta sociedade e como essas regras se manifestam diante da oralidade e dos costumes. As hipóteses se fundam na investigação da suposta inferioridade do direito consuetudinário frente ao direito positivo vigente. Buscando verificar as bases teóricas do monismo jurídico, questiona-se a veracidade da proposta de que o direito escrito, codificado e fundado na figura do Estado promove mais certezas jurídicas do que o direito costumeiro, caracterizado pela oralidade e pela ausência do Estado. As análises do trabalho se baseiam em pesquisas teóricas e empíricas. Por meio de uma revisão bibliográfica, pretende-se discutir o tratamento dado pelo direito estatal aos direitos indígenas e demonstrar a importância do reconhecimento do pluralismo jurídico para a garantia da diversidade étnica no país e para construção do diálogo intercultural. Para elucidar a referida pluralidade, tem-se como estudo de caso a sociedade Kamaiurá, que se estrutura por meio de normas imersas no corpo social. As pesquisas de campo, divididas em duas etapas, permitiram identificar como o direito costumeiro se organiza diante da dinâmica própria da sociedade em questão. Em linhas gerais, a pesquisa demonstra que a regulação e a organização da sociedade Kamaiurá independem do direito positivo vigente. De forma eficaz, comunicam toda a sua estrutura cultural para definir os padrões de conduta social, adotando, ora posturas rígidas, ora posturas mais flexíveis. Considerando a valorização da coletividade, a aplicação da norma se orienta pela deliberação conjunta, que para assegurar o bem-estar social transcende a ideia de um tradicionalismo imutávelCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/11994/Melissa%20Volpato%20Curi.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciências SociaisPUC-SPBRCiências SociaisAntropologia jurídicaPluralismo jurídicoDireito KamaiuráLegal anthropologyLegal pluralismKamaiurá lawCNPQ::CIENCIAS SOCIAIS APLICADASAntropologia jurídica: um estudo do direito KamaiuráLegal anthropology: a study of Kamaiurá lawinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTMelissa Volpato Curi.pdf.txtMelissa Volpato Curi.pdf.txtExtracted texttext/plain530336https://repositorio.pucsp.br/xmlui/bitstream/handle/3322/3/Melissa%20Volpato%20Curi.pdf.txt53e85526c4e6b761f0f90f48d803163eMD53ORIGINALMelissa Volpato Curi.pdfapplication/pdf1744492https://repositorio.pucsp.br/xmlui/bitstream/handle/3322/1/Melissa%20Volpato%20Curi.pdf3907b6db1f44d1c08c2bd100531a3bb3MD51THUMBNAILMelissa Volpato Curi.pdf.jpgMelissa Volpato Curi.pdf.jpgGenerated Thumbnailimage/jpeg1943https://repositorio.pucsp.br/xmlui/bitstream/handle/3322/2/Melissa%20Volpato%20Curi.pdf.jpgcc73c4c239a4c332d642ba1e7c7a9fb2MD52handle/33222022-04-27 12:15:50.934oai:repositorio.pucsp.br:handle/3322Biblioteca Digital de Teses e Dissertaçõeshttps://sapientia.pucsp.br/https://sapientia.pucsp.br/oai/requestbngkatende@pucsp.br||rapassi@pucsp.bropendoar:2022-04-27T15:15:50Biblioteca Digital de Teses e Dissertações da PUC_SP - Pontifícia Universidade Católica de São Paulo (PUC-SP)false
dc.title.por.fl_str_mv Antropologia jurídica: um estudo do direito Kamaiurá
dc.title.alternative.eng.fl_str_mv Legal anthropology: a study of Kamaiurá law
title Antropologia jurídica: um estudo do direito Kamaiurá
spellingShingle Antropologia jurídica: um estudo do direito Kamaiurá
Curi, Melissa Volpato
Antropologia jurídica
Pluralismo jurídico
Direito Kamaiurá
Legal anthropology
Legal pluralism
Kamaiurá law
CNPQ::CIENCIAS SOCIAIS APLICADAS
title_short Antropologia jurídica: um estudo do direito Kamaiurá
title_full Antropologia jurídica: um estudo do direito Kamaiurá
title_fullStr Antropologia jurídica: um estudo do direito Kamaiurá
title_full_unstemmed Antropologia jurídica: um estudo do direito Kamaiurá
title_sort Antropologia jurídica: um estudo do direito Kamaiurá
author Curi, Melissa Volpato
author_facet Curi, Melissa Volpato
author_role author
dc.contributor.advisor1.fl_str_mv Junqueira, Carmen Sylvia de Alvarenga
dc.contributor.authorLattes.fl_str_mv http://buscatextual.cnpq.br/buscatextual/visualizacv.do?id=K4599542U2
dc.contributor.author.fl_str_mv Curi, Melissa Volpato
contributor_str_mv Junqueira, Carmen Sylvia de Alvarenga
dc.subject.por.fl_str_mv Antropologia jurídica
Pluralismo jurídico
Direito Kamaiurá
topic Antropologia jurídica
Pluralismo jurídico
Direito Kamaiurá
Legal anthropology
Legal pluralism
Kamaiurá law
CNPQ::CIENCIAS SOCIAIS APLICADAS
dc.subject.eng.fl_str_mv Legal anthropology
Legal pluralism
Kamaiurá law
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS SOCIAIS APLICADAS
description Based on the recognition of legal pluralism, this thesis aims to analyze the norms that are specific to the Kamayurá indigenous people. From an internal perspective, the aim is to investigate the regulatory mechanisms that govern this society and the way that such rules are manifested on their oral expression and customs. The assumptions are based on research of the alleged inferiority of customary law in relation to positive law in force. In order to verify legal monism theoretical foundations, questions are raised on the veracity of the proposition according to what the written law, codified and based on the figure of the State, promotes more legal certainty than the common law, characterized by orality and the absence of the State. The analyses made in this work are based on theoretical and empirical research. By undergoing a literature review, it is intended to discuss the treatment given by State law to indigenous rights and to demonstrate the importance of recognizing legal pluralism in order to secure ethnic diversity in the country and for the construction of intercultural dialogue. To elucidate this plurality, Kamaiurá society is used as a study case, being this society structured by rules immersed in their social body. The field surveys, which were divided into two stages, allowed identifying the way customary law is organized in relation to the dynamics of this society. In general terms, the research demonstrates that the regulation and organization of the Kamaiurá society are not dependent upon positive law in force. They communicate in an effective way their entire cultural structure to set standards of social behavior, adopting postures sometimes rigid, sometimes more flexible. Taking into account the valorization of the community, rules enforcement is guided by joint deliberation, which transcends the idea of an unchanging traditionalism in order to ensure social welfare
publishDate 2011
dc.date.available.fl_str_mv 2011-07-04
dc.date.issued.fl_str_mv 2011-05-26
dc.date.accessioned.fl_str_mv 2016-04-26T14:53:13Z
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dc.identifier.uri.fl_str_mv https://tede2.pucsp.br/handle/handle/3322
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dc.publisher.department.fl_str_mv Ciências Sociais
publisher.none.fl_str_mv Pontifícia Universidade Católica de São Paulo
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