No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da PUC_SP |
Texto Completo: | https://tede2.pucsp.br/handle/handle/19260 |
Resumo: | The Declaration Nostra Aetate was a document that marked the opening and to the Church for interreligious dialogue, and was the turning point in relations with Jews and Judaism. It was developed in the Vatican II, and in the words of Pope John XXIII, the time was the aggiornamento or Church reform. In this process, understanding the concept of dialogue, to the Vatican, also underwent an evolution that was considered a key element in inter-religious relations of the twentieth century. Therefore, due to the Council, the Catholic Church broke with the theological paradigm supersessionism, there was a change Replacement Model for model Complementation in a new, more liberal and flexible attitude. Thus opened the way for the Christian Theology of Religions. However, the development of the content of Nostra Aetate was the result of research, publications and conferences even before the Council, both of representatives of Judaism, as for Christians, Catholics and Protestants. In this sense, the context of World War II, the Shoah and the creation of the State of Israel was decisive for the subject of the Jews were inserted in the Vatican. The most defended argument referred to the issue of teaching of contempt, led by the French Jewish historian Jules Isaac, by which the Church had to deal with religious anti-Semitism present for centuries in its liturgy. Until its enactment was an intense work in the Council backstage, both by those who opposed the theme of the Jews, as the conservative wing and the Eastern Catholic Churches, who raised political issues involving the State of Israel, as the commitment of priests, as Agostinho Bea, John Oesterreicher e Gregory Baum, with renovator spirit whose work involved skill, knowledge, diplomacy and perseverance until the Council's more political text was completed and approved, the Nostra Aetate |
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Usarski, FrankMartins, Angelina Carr Ribeiro2016-10-28T09:26:05Z2016-06-17Martins, Angelina Carr Ribeiro. No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II. 2016. 158 f. Dissertação (Mestrado em Ciência da Religião) - Programa de Estudos Pós-Graduados em Ciência da Religião, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016.https://tede2.pucsp.br/handle/handle/19260The Declaration Nostra Aetate was a document that marked the opening and to the Church for interreligious dialogue, and was the turning point in relations with Jews and Judaism. It was developed in the Vatican II, and in the words of Pope John XXIII, the time was the aggiornamento or Church reform. In this process, understanding the concept of dialogue, to the Vatican, also underwent an evolution that was considered a key element in inter-religious relations of the twentieth century. Therefore, due to the Council, the Catholic Church broke with the theological paradigm supersessionism, there was a change Replacement Model for model Complementation in a new, more liberal and flexible attitude. Thus opened the way for the Christian Theology of Religions. However, the development of the content of Nostra Aetate was the result of research, publications and conferences even before the Council, both of representatives of Judaism, as for Christians, Catholics and Protestants. In this sense, the context of World War II, the Shoah and the creation of the State of Israel was decisive for the subject of the Jews were inserted in the Vatican. The most defended argument referred to the issue of teaching of contempt, led by the French Jewish historian Jules Isaac, by which the Church had to deal with religious anti-Semitism present for centuries in its liturgy. Until its enactment was an intense work in the Council backstage, both by those who opposed the theme of the Jews, as the conservative wing and the Eastern Catholic Churches, who raised political issues involving the State of Israel, as the commitment of priests, as Agostinho Bea, John Oesterreicher e Gregory Baum, with renovator spirit whose work involved skill, knowledge, diplomacy and perseverance until the Council's more political text was completed and approved, the Nostra AetateNo percurso histórico, as primeiras iniciativas em direção ao diálogo ocorreram no Parlamento Mundial das Religiões, passaram pela Shoah, até o Concílio Vaticano II. A Declaração Nostra Aetate foi um documento que marcou a abertura e a disposição da Igreja para o diálogo inter-religioso, e foi o ponto de virada na relação com os judeus e o Judaísmo. Foi elaborada no Vaticano II, e nas palavras do Papa João XXIII, chegara o momento do aggiornamento, a reforma da Igreja. Neste processo, a compreensão do conceito de diálogo, até o Vaticano II, também passou por uma evolução para que fosse considerado um elemento fundamental nas relações inter-religiosas do século XX. Por conseguinte, em decorrência do Concílio, a Igreja Católica rompeu com o paradigma teológico supersessionista, ou seja, houve uma mudança do Modelo de Substituição para o Modelo de Complementação, em uma nova postura mais liberal e flexível, porém, com seus limites. Assim, abriu-se o caminho para a Teologia Cristã das Religiões. No entanto, a elaboração do conteúdo da Nostra Aetate foi fruto de pesquisas, publicações e conferências realizadas mesmo antes do Concílio, tanto por representantes do Judaísmo, quanto por cristãos, católicos e protestantes. Neste sentido, o contexto da Segunda Guerra Mundial, da Shoah e da criação do Estado de Israel foi decisivo para que o tema sobre os judeus fosse inserido no Vaticano II. O argumento mais defendido referiu-se à questão do ensino de desprezo, liderado pelo historiador judeu francês Jules Isaac, em que a Igreja teve que lidar com o antissemitismo religioso presente há séculos em sua liturgia. Até sua promulgação houve um intenso trabalho desenvolvido nos bastidores do Concílio, tanto pelos que se opuseram ao tema sobre os judeus, como a ala conservadora e as Igrejas católicas orientais, que levantaram questões políticas envolvendo o Estado de Israel, quanto o empenho de sacerdotes, como Agostinho Bea, John Oesterreicher e Gregory Baum, com espírito renovador, cujo trabalho envolveu habilidade, conhecimento, diplomacia e perseverança, até que o texto mais político do Concílio fosse concluído e aprovado, a Nostra AetateCoordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfhttp://tede2.pucsp.br/tede/retrieve/39988/Angelina%20Carr%20Ribeiro%20Martins.pdf.jpgporPontifícia Universidade Católica de São PauloPrograma de Estudos Pós-Graduados em Ciência da ReligiãoPUC-SPBrasilFaculdade de Ciências SociaisDiálogo - Aspectos religiososTeologia das religiões (Teologia cristã)JudaísmoAntissemitismo e cristianismoInterreligious dialogueJudaismAnti-semitismCNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICASNo Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano IIIn the Crucible of Reconciliation: the Christian-Jewish dialogue, the World Parliament of Religions Vatican IIinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da PUC_SPinstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPTEXTAngelina Carr Ribeiro Martins.pdf.txtAngelina Carr Ribeiro Martins.pdf.txtExtracted texttext/plain384141https://repositorio.pucsp.br/xmlui/bitstream/handle/19260/4/Angelina%20Carr%20Ribeiro%20Martins.pdf.txtd7a16a5b6c6ee0831c3583383776f1e3MD54LICENSElicense.txtlicense.txttext/plain; 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dc.title.por.fl_str_mv |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
dc.title.alternative.eng.fl_str_mv |
In the Crucible of Reconciliation: the Christian-Jewish dialogue, the World Parliament of Religions Vatican II |
title |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
spellingShingle |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II Martins, Angelina Carr Ribeiro Diálogo - Aspectos religiosos Teologia das religiões (Teologia cristã) Judaísmo Antissemitismo e cristianismo Interreligious dialogue Judaism Anti-semitism CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS |
title_short |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
title_full |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
title_fullStr |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
title_full_unstemmed |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
title_sort |
No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II |
author |
Martins, Angelina Carr Ribeiro |
author_facet |
Martins, Angelina Carr Ribeiro |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Usarski, Frank |
dc.contributor.author.fl_str_mv |
Martins, Angelina Carr Ribeiro |
contributor_str_mv |
Usarski, Frank |
dc.subject.por.fl_str_mv |
Diálogo - Aspectos religiosos Teologia das religiões (Teologia cristã) Judaísmo Antissemitismo e cristianismo |
topic |
Diálogo - Aspectos religiosos Teologia das religiões (Teologia cristã) Judaísmo Antissemitismo e cristianismo Interreligious dialogue Judaism Anti-semitism CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS |
dc.subject.eng.fl_str_mv |
Interreligious dialogue Judaism Anti-semitism |
dc.subject.cnpq.fl_str_mv |
CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS |
description |
The Declaration Nostra Aetate was a document that marked the opening and to the Church for interreligious dialogue, and was the turning point in relations with Jews and Judaism. It was developed in the Vatican II, and in the words of Pope John XXIII, the time was the aggiornamento or Church reform. In this process, understanding the concept of dialogue, to the Vatican, also underwent an evolution that was considered a key element in inter-religious relations of the twentieth century. Therefore, due to the Council, the Catholic Church broke with the theological paradigm supersessionism, there was a change Replacement Model for model Complementation in a new, more liberal and flexible attitude. Thus opened the way for the Christian Theology of Religions. However, the development of the content of Nostra Aetate was the result of research, publications and conferences even before the Council, both of representatives of Judaism, as for Christians, Catholics and Protestants. In this sense, the context of World War II, the Shoah and the creation of the State of Israel was decisive for the subject of the Jews were inserted in the Vatican. The most defended argument referred to the issue of teaching of contempt, led by the French Jewish historian Jules Isaac, by which the Church had to deal with religious anti-Semitism present for centuries in its liturgy. Until its enactment was an intense work in the Council backstage, both by those who opposed the theme of the Jews, as the conservative wing and the Eastern Catholic Churches, who raised political issues involving the State of Israel, as the commitment of priests, as Agostinho Bea, John Oesterreicher e Gregory Baum, with renovator spirit whose work involved skill, knowledge, diplomacy and perseverance until the Council's more political text was completed and approved, the Nostra Aetate |
publishDate |
2016 |
dc.date.accessioned.fl_str_mv |
2016-10-28T09:26:05Z |
dc.date.issued.fl_str_mv |
2016-06-17 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/masterThesis |
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masterThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
Martins, Angelina Carr Ribeiro. No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II. 2016. 158 f. Dissertação (Mestrado em Ciência da Religião) - Programa de Estudos Pós-Graduados em Ciência da Religião, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016. |
dc.identifier.uri.fl_str_mv |
https://tede2.pucsp.br/handle/handle/19260 |
identifier_str_mv |
Martins, Angelina Carr Ribeiro. No Cadinho da Reconciliação: o diálogo cristão-judaico, do Parlamento Mundial das Religiões ao Vaticano II. 2016. 158 f. Dissertação (Mestrado em Ciência da Religião) - Programa de Estudos Pós-Graduados em Ciência da Religião, Pontifícia Universidade Católica de São Paulo, São Paulo, 2016. |
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https://tede2.pucsp.br/handle/handle/19260 |
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Pontifícia Universidade Católica de São Paulo |
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