Os papéis sociais dos negros e de seus senhores em casa-grande & senzala: representação textual-discursiva escravocrata ou abolicionista?

• Autor(a) principal: Barros, Adelson Florêncio de
• Data de Publicação: 2018
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_SP
• Texto Completo: https://tede2.pucsp.br/handle/handle/21014
• topic: Escravos - Papel social; Miscigenação na literatura; Freyre, Gilberto [1900-1987] - Casa-grande e senzala - Crítica e interpretação; Slaves - Social role; Miscegenation in literature; Freyre, Gilberto [1900-1987] - Casa-grande e senzala - Criticism and interpretation; CNPQ::LINGUISTICA, LETRAS E ARTES::LETRAS::LINGUA PORTUGUESA

This dissertation, based on the Critical Discourse Analysis, thematizes the social roles of the masters and their slaves in Casa Grande & Senzala. It is justified, for this work is studied and criticized by social scientists and not by a critical vision of the discourse. It is a textual-discursive analysis of this work. There are several published works, about this work, with sociological, anthropological, among others. The research is justified, because it aims to answer: Is the author of Casa Grande & Senzala a conservative enslaver or revolutionary abolitionist? The general objective is to contribute to the discursive studies of the work in question and to specific ones: 1. To verify, in Brazilian historiographical texts, which and how many social roles the black slaves did represent socially; 2. To ascertain which and how many social roles the slaves represent in the said work, comparing them with those of historiography, multimodal texts and newspaper advertisements; 3. Analyze the point of view projected by the author when focusing on slavery in the sugar zone of Pernambuco. The proposed research is qualitative and documental, with theoretical-analytical procedure. The results indicate that the ideological and cultural values that guide Freyre in writing this work result from the patron saint values of sugar planter from Pernambuco, aiming to construct the miscegenated origins of Brazilian culture and are those that are archived in his social memory, from the family institution. Therefore, they are conservative and enslaved values. The hypothesis of the investigation proved to be adequate, since Freyre is guided by an ideology of Pernambuco sugarcane rural power, canceling the cruelty, sadism and excessive exploitation of the slave labor force and privileges the role of the female slave, transmitter of Afro Brazilian cultural miscegenation, in order to build the myth of the sensuality of the black woman