Native Soil Movement: Dostoevsky Between Westernists and Slavophiles
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Teoliterária |
Texto Completo: | https://revistas.pucsp.br/index.php/teoliteraria/article/view/60107 |
Resumo: | This work seeks to analyze the Dostoevsky’s criticism of slavophiles and westernists ideologies, and how that critical conception is designed as a critique of modernity, but formulated in the terms of a modern discourse. The Russian novelist was convicted for taking part in a revolutionary conspiracy against the czar, and this experience as a prisoner left deep marks in his literary trajectory. Dostoevsky anchored his literary production in a religious vocabulary aquired through the contact with the Russian peasents while imprisoned. Thus, the writer’s interpreation regarding the Christianity of the Russian people will be vital to the composition of his future works and will redefine his political, philosophical, religious and artistic positions. Starting from the influence of the Pochvennichestvo (the native soil movement), considering it the only alternative able to articulate an oposition to Slavophilism and Westernism, the novelist will announce his defense of the Christianity of the Russian peasant people. Therefore, the native soil movement is one of the most important aspects for understanding the influence between politics, philosophy, religion and art in the Dostoevsky's work. |
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Native Soil Movement: Dostoevsky Between Westernists and SlavophilesMovimento em defesa do solo: Dostoiévski entre ocidentalistas e eslavófilosDostoevskyModernityChristianismWesternismSlavophilismDostoiévskiModernidadeCristianismoOcidentalismoEslavofilismoThis work seeks to analyze the Dostoevsky’s criticism of slavophiles and westernists ideologies, and how that critical conception is designed as a critique of modernity, but formulated in the terms of a modern discourse. The Russian novelist was convicted for taking part in a revolutionary conspiracy against the czar, and this experience as a prisoner left deep marks in his literary trajectory. Dostoevsky anchored his literary production in a religious vocabulary aquired through the contact with the Russian peasents while imprisoned. Thus, the writer’s interpreation regarding the Christianity of the Russian people will be vital to the composition of his future works and will redefine his political, philosophical, religious and artistic positions. Starting from the influence of the Pochvennichestvo (the native soil movement), considering it the only alternative able to articulate an oposition to Slavophilism and Westernism, the novelist will announce his defense of the Christianity of the Russian peasant people. Therefore, the native soil movement is one of the most important aspects for understanding the influence between politics, philosophy, religion and art in the Dostoevsky's work.O artigo busca analisar as críticas de Dostoiévski às ideologias ocidentalistas e eslavófilas, bem como em que sentido essa concepção é elaborada enquanto uma crítica da modernidade, porém nos termos de um discurso moderno. O romancista russo foi condenado por conspiração revolucionária contra o tzar e a experiência do cárcere deixou marcas profundas em sua trajetória literária. Dostoiévski ancorou sua literatura em um vocabulário religioso adquirido nesse contato com os camponeses russos, enquanto esteve preso. A interpretação do autor acerca do cristianismo do povo russo será determinante na composição de suas obras futuras e redefinirá suas posições políticas, filosóficas, religiosas e artísticas. Partindo então da influência do Pótchvennitchestvo (movimento em defesa do solo), enquanto única alternativa capaz de articular uma oposição ao eslavofilismo e ocidentalismo, o romancista anuncia sua defesa do cristianismo do povo camponês russo. Portanto, o movimento em defesa do solo se revela como um dos aspectos mais importantes para a compreensão da relação entre política, filosofia, religião e arte na obra de Dostoiévski.Pontifícia Universidade Católica de São Paulo2023-06-12info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo avaliado pelos Paresapplication/pdftext/htmlhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/6010710.23925/2236-9937.2023v29p78-110TEOLITERARIA - Revista de Literaturas e Teologias; v. 13 n. 29 (2023): Borges, leitor de religião; 78-1102236-9937reponame:Teoliteráriainstname:Pontifícia Universidade Católica de São Paulo (PUC-SP)instacron:PUC_SPporhttps://revistas.pucsp.br/index.php/teoliteraria/article/view/60107/42478https://revistas.pucsp.br/index.php/teoliteraria/article/view/60107/42489Copyright (c) 2023 TEOLITERARIA - Revista de Literaturas e Teologiashttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessFernandes, Arlene2023-06-12T22:45:33Zoai:ojs.pkp.sfu.ca:article/60107Revistahttps://revistas.pucsp.br/teoliterariaPRIhttps://revistas.pucsp.br/teoliteraria/oaialex@teoliteraria.com||teoliteraria@teoliteraria.com2236-99372236-9937opendoar:2023-06-12T22:45:33Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP)false |
dc.title.none.fl_str_mv |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles Movimento em defesa do solo: Dostoiévski entre ocidentalistas e eslavófilos |
title |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles |
spellingShingle |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles Fernandes, Arlene Dostoevsky Modernity Christianism Westernism Slavophilism Dostoiévski Modernidade Cristianismo Ocidentalismo Eslavofilismo |
title_short |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles |
title_full |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles |
title_fullStr |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles |
title_full_unstemmed |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles |
title_sort |
Native Soil Movement: Dostoevsky Between Westernists and Slavophiles |
author |
Fernandes, Arlene |
author_facet |
Fernandes, Arlene |
author_role |
author |
dc.contributor.author.fl_str_mv |
Fernandes, Arlene |
dc.subject.por.fl_str_mv |
Dostoevsky Modernity Christianism Westernism Slavophilism Dostoiévski Modernidade Cristianismo Ocidentalismo Eslavofilismo |
topic |
Dostoevsky Modernity Christianism Westernism Slavophilism Dostoiévski Modernidade Cristianismo Ocidentalismo Eslavofilismo |
description |
This work seeks to analyze the Dostoevsky’s criticism of slavophiles and westernists ideologies, and how that critical conception is designed as a critique of modernity, but formulated in the terms of a modern discourse. The Russian novelist was convicted for taking part in a revolutionary conspiracy against the czar, and this experience as a prisoner left deep marks in his literary trajectory. Dostoevsky anchored his literary production in a religious vocabulary aquired through the contact with the Russian peasents while imprisoned. Thus, the writer’s interpreation regarding the Christianity of the Russian people will be vital to the composition of his future works and will redefine his political, philosophical, religious and artistic positions. Starting from the influence of the Pochvennichestvo (the native soil movement), considering it the only alternative able to articulate an oposition to Slavophilism and Westernism, the novelist will announce his defense of the Christianity of the Russian peasant people. Therefore, the native soil movement is one of the most important aspects for understanding the influence between politics, philosophy, religion and art in the Dostoevsky's work. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-06-12 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artigo avaliado pelos Pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/60107 10.23925/2236-9937.2023v29p78-110 |
url |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/60107 |
identifier_str_mv |
10.23925/2236-9937.2023v29p78-110 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.pucsp.br/index.php/teoliteraria/article/view/60107/42478 https://revistas.pucsp.br/index.php/teoliteraria/article/view/60107/42489 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 TEOLITERARIA - Revista de Literaturas e Teologias https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 TEOLITERARIA - Revista de Literaturas e Teologias https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf text/html |
dc.publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
publisher.none.fl_str_mv |
Pontifícia Universidade Católica de São Paulo |
dc.source.none.fl_str_mv |
TEOLITERARIA - Revista de Literaturas e Teologias; v. 13 n. 29 (2023): Borges, leitor de religião; 78-110 2236-9937 reponame:Teoliterária instname:Pontifícia Universidade Católica de São Paulo (PUC-SP) instacron:PUC_SP |
instname_str |
Pontifícia Universidade Católica de São Paulo (PUC-SP) |
instacron_str |
PUC_SP |
institution |
PUC_SP |
reponame_str |
Teoliterária |
collection |
Teoliterária |
repository.name.fl_str_mv |
Teoliterária - Pontifícia Universidade Católica de São Paulo (PUC-SP) |
repository.mail.fl_str_mv |
alex@teoliteraria.com||teoliteraria@teoliteraria.com |
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1799128720023224320 |