Fragmentos da moral cristã no cinema de horror de José Mojica Marins

Detalhes bibliográficos
Autor(a) principal: Couto, Giancarlo Backes
Data de Publicação: 2020
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da PUC_RS
Texto Completo: http://tede2.pucrs.br/tede2/handle/tede/9227
Resumo: This study attempts to investigate Christian morality in José Mojica Marin’s horror cinema. Our starting question was: in which aspect does the director’s oeuvre carry elements of Christian morality? At which points of the movies are these mores reaffirmed and when are they denied? The starting hypothesis here is that there is an extremely complex and ambiguous relationship with morality, which escapes the mere prerogative of whether Mojica would attack it or indirectly reaffirm it. In order to work with the subject, some main aspects were chosen for discussion, as well as fragments in the director’s oeuvre that deal with the subject. As such, this work was guided by the examination of the relationships between purity and impurity, as well as between blasphemy and the baroque within the filmmaker’s work, relating said concepts both with the movies under discussion and with other works of art that contain them. The methodology employed works in two fashions: first, by combining the concepts of “fragment” and “dialectical image” in Benjamin (1984; 2012; 2017) and, then, by approaching the mentalities (SORLIN, 1985) that emerge from these images. Besides the aforementioned general goal, this study also had specific goals, to wit: examining the content and form of the objects, investigating how specific aspects of Christian morality present themselves; questioning the way in which the object relates to its time, as well as how it carries reminiscences from other historical periods; comparing fragments in Mojica’s film work with other works of art, both in Cinema and elsewhere, so as to understand similarities and differences in the establishment of these works and their relationships with their respective historical periods and Christian morality itself; and understanding the relationship of the object with the society that produced it through the mentalities found in the fragments. Each chapter, in view of the investigation of different aspects, was supported by different sources of theory. In examining the purity/impurity dichotomy, the concept of stain in Ricoeur (1982) was employed, along with the relations between purity and impurity and between order and disorder in Douglas (2014), relating said concepts within horror (CARROLL, 1999). In regards to blasphemy, Nash (2007) and Pieroni (2000; 2002) were the main authors used. When analyzing the baroque, Bataille’s concepts of violence and erotica (2014) were especially used. The conclusions in this study discuss the way in which Christian morality changed over time, appearing in different ways in different works of art. In the films of José Mojica Marins, said aspects of that morality are at times reaffirmed, and other times rejected.
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spelling Gerbase, Carloshttp://lattes.cnpq.br/4409574076875237http://lattes.cnpq.br/4482479829922141Couto, Giancarlo Backes2020-08-14T13:14:32Z2020-03-30http://tede2.pucrs.br/tede2/handle/tede/9227This study attempts to investigate Christian morality in José Mojica Marin’s horror cinema. Our starting question was: in which aspect does the director’s oeuvre carry elements of Christian morality? At which points of the movies are these mores reaffirmed and when are they denied? The starting hypothesis here is that there is an extremely complex and ambiguous relationship with morality, which escapes the mere prerogative of whether Mojica would attack it or indirectly reaffirm it. In order to work with the subject, some main aspects were chosen for discussion, as well as fragments in the director’s oeuvre that deal with the subject. As such, this work was guided by the examination of the relationships between purity and impurity, as well as between blasphemy and the baroque within the filmmaker’s work, relating said concepts both with the movies under discussion and with other works of art that contain them. The methodology employed works in two fashions: first, by combining the concepts of “fragment” and “dialectical image” in Benjamin (1984; 2012; 2017) and, then, by approaching the mentalities (SORLIN, 1985) that emerge from these images. Besides the aforementioned general goal, this study also had specific goals, to wit: examining the content and form of the objects, investigating how specific aspects of Christian morality present themselves; questioning the way in which the object relates to its time, as well as how it carries reminiscences from other historical periods; comparing fragments in Mojica’s film work with other works of art, both in Cinema and elsewhere, so as to understand similarities and differences in the establishment of these works and their relationships with their respective historical periods and Christian morality itself; and understanding the relationship of the object with the society that produced it through the mentalities found in the fragments. Each chapter, in view of the investigation of different aspects, was supported by different sources of theory. In examining the purity/impurity dichotomy, the concept of stain in Ricoeur (1982) was employed, along with the relations between purity and impurity and between order and disorder in Douglas (2014), relating said concepts within horror (CARROLL, 1999). In regards to blasphemy, Nash (2007) and Pieroni (2000; 2002) were the main authors used. When analyzing the baroque, Bataille’s concepts of violence and erotica (2014) were especially used. The conclusions in this study discuss the way in which Christian morality changed over time, appearing in different ways in different works of art. In the films of José Mojica Marins, said aspects of that morality are at times reaffirmed, and other times rejected.Esta pesquisa tem, como proposta, investigar a moral cristã no cinema de horror de José Mojica Marins. Sendo assim, pergunta-se: em quais aspectos a filmografia do diretor carrega elementos da moral cristã? Em quais pontos os filmes reafirmam essa moral e em quais eles a negam? Parte-se da hipótese de que há aqui uma relação extremamente complexa e ambígua em relação à moral, que foge da simples prerrogativa de que Mojica a atacava ou, indiretamente, a reafirmava. Para trabalhar tal tema, foram escolhidos alguns aspectos a serem abordados, bem como fragmentos da filmografia do diretor que expõem o assunto. Sendo assim, o trabalho foi norteado pelo exame das relações entre pureza e impureza e entre blasfêmia e Barroco dentro da filmografia do cineasta, relacionando tais conceitos tanto com os filmes abordados quanto com outras obras artísticas que também os contenham. A metodologia utilizada atua em dois movimentos, num primeiro combinando os conceitos de “fragmento” e “imagem dialética” em Benjamin (1984; 2012; 2017) para, num segundo momento, abordar as mentalidades (SORLIN, 1985) que emergem dessas imagens. Além do objetivo geral já explicitado, esta pesquisa ainda contém alguns objetivos específicos, sendo eles: examinar conteúdo e forma dos objetos, estudando como determinados aspectos da moral cristã se apresentam; questionar como o objeto se relaciona com seu tempo, além de carregar reminiscências de outros períodos históricos; comparar os fragmentos da filmografia de Mojica com demais obras artísticas, tanto do cinema como de outros campos, a fim de entender semelhanças e diferenças na constituição dessas obras e suas relações com os respectivos períodos históricos e a moral cristã em si; e entender a relação do objeto com a sociedade que o produziu através das mentalidades encontradas nos fragmentos. Cada capítulo, por investigar diferentes aspectos, contou com distintos aportes teóricos. No exame sobre pureza e impureza, partiu-se do conceito de mancha em Ricoeur (1982), bem como das relações entre pureza e impureza e ordem e desordem em Douglas (2014), relacionando tais conceitos dentro do horror (CARROLL, 1999). No que toca à blasfêmia, Nash (2007) e Pieroni (2000; 2002) foram os principais consultados. Na análise do Barroco, utilizou-se principalmente as concepções sobre violência e erótico de Bataille (2014). As conclusões desta pesquisa versam sobre como a moral cristã se modificou através dos tempos, aparecendo de variados modos em diferentes obras artísticas. No cinema de José Mojica Marins, tais aspectos da moral ora são reafirmados, ora são refutados.Submitted by PPG Comunicação Social (famecos-pg@pucrs.br) on 2020-05-19T15:00:01Z No. of bitstreams: 1 Fragmentos da Moral Cristã no Cinema de Horror de José Mojica Marins (1).pdf: 5697538 bytes, checksum: 773b2620753ab884c1da84a55e53ea3f (MD5)Approved for entry into archive by Lucas Martins Kern (lucas.kern@pucrs.br) on 2020-08-14T13:11:28Z (GMT) No. of bitstreams: 1 Fragmentos da Moral Cristã no Cinema de Horror de José Mojica Marins (1).pdf: 5697538 bytes, checksum: 773b2620753ab884c1da84a55e53ea3f (MD5)Made available in DSpace on 2020-08-14T13:14:32Z (GMT). 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dc.title.por.fl_str_mv Fragmentos da moral cristã no cinema de horror de José Mojica Marins
title Fragmentos da moral cristã no cinema de horror de José Mojica Marins
spellingShingle Fragmentos da moral cristã no cinema de horror de José Mojica Marins
Couto, Giancarlo Backes
Horror
Moral cristã
José Mojica Marins
Fragmentos
Mentalidades
Horror
Christian morality
José Mojica Marins
Fragments
Mentalities
CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
title_short Fragmentos da moral cristã no cinema de horror de José Mojica Marins
title_full Fragmentos da moral cristã no cinema de horror de José Mojica Marins
title_fullStr Fragmentos da moral cristã no cinema de horror de José Mojica Marins
title_full_unstemmed Fragmentos da moral cristã no cinema de horror de José Mojica Marins
title_sort Fragmentos da moral cristã no cinema de horror de José Mojica Marins
author Couto, Giancarlo Backes
author_facet Couto, Giancarlo Backes
author_role author
dc.contributor.advisor1.fl_str_mv Gerbase, Carlos
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/4409574076875237
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/4482479829922141
dc.contributor.author.fl_str_mv Couto, Giancarlo Backes
contributor_str_mv Gerbase, Carlos
dc.subject.por.fl_str_mv Horror
Moral cristã
José Mojica Marins
Fragmentos
Mentalidades
topic Horror
Moral cristã
José Mojica Marins
Fragmentos
Mentalidades
Horror
Christian morality
José Mojica Marins
Fragments
Mentalities
CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
dc.subject.eng.fl_str_mv Horror
Christian morality
José Mojica Marins
Fragments
Mentalities
dc.subject.cnpq.fl_str_mv CIENCIAS SOCIAIS APLICADAS::COMUNICACAO
description This study attempts to investigate Christian morality in José Mojica Marin’s horror cinema. Our starting question was: in which aspect does the director’s oeuvre carry elements of Christian morality? At which points of the movies are these mores reaffirmed and when are they denied? The starting hypothesis here is that there is an extremely complex and ambiguous relationship with morality, which escapes the mere prerogative of whether Mojica would attack it or indirectly reaffirm it. In order to work with the subject, some main aspects were chosen for discussion, as well as fragments in the director’s oeuvre that deal with the subject. As such, this work was guided by the examination of the relationships between purity and impurity, as well as between blasphemy and the baroque within the filmmaker’s work, relating said concepts both with the movies under discussion and with other works of art that contain them. The methodology employed works in two fashions: first, by combining the concepts of “fragment” and “dialectical image” in Benjamin (1984; 2012; 2017) and, then, by approaching the mentalities (SORLIN, 1985) that emerge from these images. Besides the aforementioned general goal, this study also had specific goals, to wit: examining the content and form of the objects, investigating how specific aspects of Christian morality present themselves; questioning the way in which the object relates to its time, as well as how it carries reminiscences from other historical periods; comparing fragments in Mojica’s film work with other works of art, both in Cinema and elsewhere, so as to understand similarities and differences in the establishment of these works and their relationships with their respective historical periods and Christian morality itself; and understanding the relationship of the object with the society that produced it through the mentalities found in the fragments. Each chapter, in view of the investigation of different aspects, was supported by different sources of theory. In examining the purity/impurity dichotomy, the concept of stain in Ricoeur (1982) was employed, along with the relations between purity and impurity and between order and disorder in Douglas (2014), relating said concepts within horror (CARROLL, 1999). In regards to blasphemy, Nash (2007) and Pieroni (2000; 2002) were the main authors used. When analyzing the baroque, Bataille’s concepts of violence and erotica (2014) were especially used. The conclusions in this study discuss the way in which Christian morality changed over time, appearing in different ways in different works of art. In the films of José Mojica Marins, said aspects of that morality are at times reaffirmed, and other times rejected.
publishDate 2020
dc.date.accessioned.fl_str_mv 2020-08-14T13:14:32Z
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