If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies

Detalhes bibliográficos
Autor(a) principal: Santos, Boaventura de Sousa
Data de Publicação: 2009
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10316/44182
Resumo: Citing the inability of conventional human rights thinking to address the ‘strong’ questions raised by our times, this article pursues a twofold objective: to identify the major challenges that the rise of political theologies at the beginning of the twentieth-first century posed to human rights; and second, to select within a broad landscape of theological analysis the types of reflections and practices that might contribute to expand and deepen the canon of human rights politics. In order to achieve this double goal the article uses complexity as its main analytical guideline making distinctions from which significant consequences were drawn: on one side, distinctions among different types of political theologies (pluralist versus revelationist, traditionalist versus progressive); and, on the other, between two contrasting discourses and practices of human rights politics (hegemonic versus counter-hegemonic). Depending on the circumstances, even conventional or hegemonic human rights struggles may be a progressive tool against social practices and norms derived from traditionalist and revelationist theologies. Pluralist and progressive theologies, in turn, may be a source of radical energy toward more ambitious, counter-hegemonic human rights struggles.
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spelling If God Were a Human Rights Activist: Human Rights and the Challenge of Political TheologiesHuman RightsReligious TheologyPolitical TheologyModernityGlobalizationResistanceCiting the inability of conventional human rights thinking to address the ‘strong’ questions raised by our times, this article pursues a twofold objective: to identify the major challenges that the rise of political theologies at the beginning of the twentieth-first century posed to human rights; and second, to select within a broad landscape of theological analysis the types of reflections and practices that might contribute to expand and deepen the canon of human rights politics. In order to achieve this double goal the article uses complexity as its main analytical guideline making distinctions from which significant consequences were drawn: on one side, distinctions among different types of political theologies (pluralist versus revelationist, traditionalist versus progressive); and, on the other, between two contrasting discourses and practices of human rights politics (hegemonic versus counter-hegemonic). Depending on the circumstances, even conventional or hegemonic human rights struggles may be a progressive tool against social practices and norms derived from traditionalist and revelationist theologies. Pluralist and progressive theologies, in turn, may be a source of radical energy toward more ambitious, counter-hegemonic human rights struggles.University of Warwick2009info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://hdl.handle.net/10316/44182http://hdl.handle.net/10316/44182eng1467-04371467-0437https://www2.warwick.ac.uk/fac/soc/law/elj/lgd/2009_1/santosSantos, Boaventura de Sousainfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2019-12-03T12:22:17Zoai:estudogeral.uc.pt:10316/44182Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T20:50:47.081174Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
title If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
spellingShingle If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
Santos, Boaventura de Sousa
Human Rights
Religious Theology
Political Theology
Modernity
Globalization
Resistance
title_short If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
title_full If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
title_fullStr If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
title_full_unstemmed If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
title_sort If God Were a Human Rights Activist: Human Rights and the Challenge of Political Theologies
author Santos, Boaventura de Sousa
author_facet Santos, Boaventura de Sousa
author_role author
dc.contributor.author.fl_str_mv Santos, Boaventura de Sousa
dc.subject.por.fl_str_mv Human Rights
Religious Theology
Political Theology
Modernity
Globalization
Resistance
topic Human Rights
Religious Theology
Political Theology
Modernity
Globalization
Resistance
description Citing the inability of conventional human rights thinking to address the ‘strong’ questions raised by our times, this article pursues a twofold objective: to identify the major challenges that the rise of political theologies at the beginning of the twentieth-first century posed to human rights; and second, to select within a broad landscape of theological analysis the types of reflections and practices that might contribute to expand and deepen the canon of human rights politics. In order to achieve this double goal the article uses complexity as its main analytical guideline making distinctions from which significant consequences were drawn: on one side, distinctions among different types of political theologies (pluralist versus revelationist, traditionalist versus progressive); and, on the other, between two contrasting discourses and practices of human rights politics (hegemonic versus counter-hegemonic). Depending on the circumstances, even conventional or hegemonic human rights struggles may be a progressive tool against social practices and norms derived from traditionalist and revelationist theologies. Pluralist and progressive theologies, in turn, may be a source of radical energy toward more ambitious, counter-hegemonic human rights struggles.
publishDate 2009
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