Ali Shariati, or the intellectual in pursuit of justice

Detalhes bibliográficos
Autor(a) principal: Mohomed, Carimo
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10400.14/34968
Resumo: This essay, drawing on ‘Ali Shari’ati’s most important works on what is an Intellectual and what is Justice, will try to address how he conceived the role of the intellect and of the intellectual in the pursuit of justice. For Imam ʿAli, the ‘true intellectual’ (al-aqil) is one who not only thinks correctly but also acts ethically, and, at the deepest level, one who seeks to realize the ultimate Reality. The intellectual is defined as one who ‘puts all things in their proper place’, which is the very definition of justice also. Only the true intellectual can, therefore, be fully ‘just’, for only one who sees things as they truly are is able to put them in their right place. Thought, action and realization are all the concern of the true intellectual, the aqil. With this text, I hope to show how ‘Ali Shari’ati emphasised both the harmony between intellect and revelation, and the distinction (though not conflict) between intellect and reason, and how his intellectual endeavours were, ultimately, a pursuit for Justice. Shari’ati, in particular, criticised the Western project of positivism for falsely proclaiming the ability to separate knowledge from its human context. He also argued that all science should actively affirm its human interests, rather than pretending to rise above them. Human knowledge should thus always be recognised as having been produced through human social relations.
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spelling Ali Shariati, or the intellectual in pursuit of justiceIntellectJusticeKnowledgeAl-aqilAdlThis essay, drawing on ‘Ali Shari’ati’s most important works on what is an Intellectual and what is Justice, will try to address how he conceived the role of the intellect and of the intellectual in the pursuit of justice. For Imam ʿAli, the ‘true intellectual’ (al-aqil) is one who not only thinks correctly but also acts ethically, and, at the deepest level, one who seeks to realize the ultimate Reality. The intellectual is defined as one who ‘puts all things in their proper place’, which is the very definition of justice also. Only the true intellectual can, therefore, be fully ‘just’, for only one who sees things as they truly are is able to put them in their right place. Thought, action and realization are all the concern of the true intellectual, the aqil. With this text, I hope to show how ‘Ali Shari’ati emphasised both the harmony between intellect and revelation, and the distinction (though not conflict) between intellect and reason, and how his intellectual endeavours were, ultimately, a pursuit for Justice. Shari’ati, in particular, criticised the Western project of positivism for falsely proclaiming the ability to separate knowledge from its human context. He also argued that all science should actively affirm its human interests, rather than pretending to rise above them. Human knowledge should thus always be recognised as having been produced through human social relations.Veritati - Repositório Institucional da Universidade Católica PortuguesaMohomed, Carimo2021-09-17T16:04:59Z20212021-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10400.14/34968eng1946-8946info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-07-12T17:40:29Zoai:repositorio.ucp.pt:10400.14/34968Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T18:28:21.438485Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Ali Shariati, or the intellectual in pursuit of justice
title Ali Shariati, or the intellectual in pursuit of justice
spellingShingle Ali Shariati, or the intellectual in pursuit of justice
Mohomed, Carimo
Intellect
Justice
Knowledge
Al-aqil
Adl
title_short Ali Shariati, or the intellectual in pursuit of justice
title_full Ali Shariati, or the intellectual in pursuit of justice
title_fullStr Ali Shariati, or the intellectual in pursuit of justice
title_full_unstemmed Ali Shariati, or the intellectual in pursuit of justice
title_sort Ali Shariati, or the intellectual in pursuit of justice
author Mohomed, Carimo
author_facet Mohomed, Carimo
author_role author
dc.contributor.none.fl_str_mv Veritati - Repositório Institucional da Universidade Católica Portuguesa
dc.contributor.author.fl_str_mv Mohomed, Carimo
dc.subject.por.fl_str_mv Intellect
Justice
Knowledge
Al-aqil
Adl
topic Intellect
Justice
Knowledge
Al-aqil
Adl
description This essay, drawing on ‘Ali Shari’ati’s most important works on what is an Intellectual and what is Justice, will try to address how he conceived the role of the intellect and of the intellectual in the pursuit of justice. For Imam ʿAli, the ‘true intellectual’ (al-aqil) is one who not only thinks correctly but also acts ethically, and, at the deepest level, one who seeks to realize the ultimate Reality. The intellectual is defined as one who ‘puts all things in their proper place’, which is the very definition of justice also. Only the true intellectual can, therefore, be fully ‘just’, for only one who sees things as they truly are is able to put them in their right place. Thought, action and realization are all the concern of the true intellectual, the aqil. With this text, I hope to show how ‘Ali Shari’ati emphasised both the harmony between intellect and revelation, and the distinction (though not conflict) between intellect and reason, and how his intellectual endeavours were, ultimately, a pursuit for Justice. Shari’ati, in particular, criticised the Western project of positivism for falsely proclaiming the ability to separate knowledge from its human context. He also argued that all science should actively affirm its human interests, rather than pretending to rise above them. Human knowledge should thus always be recognised as having been produced through human social relations.
publishDate 2021
dc.date.none.fl_str_mv 2021-09-17T16:04:59Z
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2021-01-01T00:00:00Z
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