Ali Shariati, or the intellectual in pursuit of justice
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | http://hdl.handle.net/10400.14/34968 |
Resumo: | This essay, drawing on ‘Ali Shari’ati’s most important works on what is an Intellectual and what is Justice, will try to address how he conceived the role of the intellect and of the intellectual in the pursuit of justice. For Imam ʿAli, the ‘true intellectual’ (al-aqil) is one who not only thinks correctly but also acts ethically, and, at the deepest level, one who seeks to realize the ultimate Reality. The intellectual is defined as one who ‘puts all things in their proper place’, which is the very definition of justice also. Only the true intellectual can, therefore, be fully ‘just’, for only one who sees things as they truly are is able to put them in their right place. Thought, action and realization are all the concern of the true intellectual, the aqil. With this text, I hope to show how ‘Ali Shari’ati emphasised both the harmony between intellect and revelation, and the distinction (though not conflict) between intellect and reason, and how his intellectual endeavours were, ultimately, a pursuit for Justice. Shari’ati, in particular, criticised the Western project of positivism for falsely proclaiming the ability to separate knowledge from its human context. He also argued that all science should actively affirm its human interests, rather than pretending to rise above them. Human knowledge should thus always be recognised as having been produced through human social relations. |
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Ali Shariati, or the intellectual in pursuit of justiceIntellectJusticeKnowledgeAl-aqilAdlThis essay, drawing on ‘Ali Shari’ati’s most important works on what is an Intellectual and what is Justice, will try to address how he conceived the role of the intellect and of the intellectual in the pursuit of justice. For Imam ʿAli, the ‘true intellectual’ (al-aqil) is one who not only thinks correctly but also acts ethically, and, at the deepest level, one who seeks to realize the ultimate Reality. The intellectual is defined as one who ‘puts all things in their proper place’, which is the very definition of justice also. Only the true intellectual can, therefore, be fully ‘just’, for only one who sees things as they truly are is able to put them in their right place. Thought, action and realization are all the concern of the true intellectual, the aqil. With this text, I hope to show how ‘Ali Shari’ati emphasised both the harmony between intellect and revelation, and the distinction (though not conflict) between intellect and reason, and how his intellectual endeavours were, ultimately, a pursuit for Justice. Shari’ati, in particular, criticised the Western project of positivism for falsely proclaiming the ability to separate knowledge from its human context. He also argued that all science should actively affirm its human interests, rather than pretending to rise above them. Human knowledge should thus always be recognised as having been produced through human social relations.Veritati - Repositório Institucional da Universidade Católica PortuguesaMohomed, Carimo2021-09-17T16:04:59Z20212021-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10400.14/34968eng1946-8946info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-07-12T17:40:29Zoai:repositorio.ucp.pt:10400.14/34968Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T18:28:21.438485Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Ali Shariati, or the intellectual in pursuit of justice |
title |
Ali Shariati, or the intellectual in pursuit of justice |
spellingShingle |
Ali Shariati, or the intellectual in pursuit of justice Mohomed, Carimo Intellect Justice Knowledge Al-aqil Adl |
title_short |
Ali Shariati, or the intellectual in pursuit of justice |
title_full |
Ali Shariati, or the intellectual in pursuit of justice |
title_fullStr |
Ali Shariati, or the intellectual in pursuit of justice |
title_full_unstemmed |
Ali Shariati, or the intellectual in pursuit of justice |
title_sort |
Ali Shariati, or the intellectual in pursuit of justice |
author |
Mohomed, Carimo |
author_facet |
Mohomed, Carimo |
author_role |
author |
dc.contributor.none.fl_str_mv |
Veritati - Repositório Institucional da Universidade Católica Portuguesa |
dc.contributor.author.fl_str_mv |
Mohomed, Carimo |
dc.subject.por.fl_str_mv |
Intellect Justice Knowledge Al-aqil Adl |
topic |
Intellect Justice Knowledge Al-aqil Adl |
description |
This essay, drawing on ‘Ali Shari’ati’s most important works on what is an Intellectual and what is Justice, will try to address how he conceived the role of the intellect and of the intellectual in the pursuit of justice. For Imam ʿAli, the ‘true intellectual’ (al-aqil) is one who not only thinks correctly but also acts ethically, and, at the deepest level, one who seeks to realize the ultimate Reality. The intellectual is defined as one who ‘puts all things in their proper place’, which is the very definition of justice also. Only the true intellectual can, therefore, be fully ‘just’, for only one who sees things as they truly are is able to put them in their right place. Thought, action and realization are all the concern of the true intellectual, the aqil. With this text, I hope to show how ‘Ali Shari’ati emphasised both the harmony between intellect and revelation, and the distinction (though not conflict) between intellect and reason, and how his intellectual endeavours were, ultimately, a pursuit for Justice. Shari’ati, in particular, criticised the Western project of positivism for falsely proclaiming the ability to separate knowledge from its human context. He also argued that all science should actively affirm its human interests, rather than pretending to rise above them. Human knowledge should thus always be recognised as having been produced through human social relations. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-09-17T16:04:59Z 2021 2021-01-01T00:00:00Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/article |
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article |
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publishedVersion |
dc.identifier.uri.fl_str_mv |
http://hdl.handle.net/10400.14/34968 |
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http://hdl.handle.net/10400.14/34968 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
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1946-8946 |
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info:eu-repo/semantics/openAccess |
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openAccess |
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application/pdf |
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reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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