Social equility and the stateless society

Detalhes bibliográficos
Autor(a) principal: Flanigan, Jessica
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.21814/eps.5.2.133
Resumo: Social egalitarians should rethink their support for democratic political institutions. The ideal social egalitarian institutional arrangement would be a stateless society. If it were feasible to live without a state, then citizens' subservience to a state could not be justified on the grounds that people were able to influence what the state did. Unfortunately, a stateless society is infeasible. As a matter of non-ideal theory, social egalitarians generally support democratic institutions. But there are four reasons that social egalitarians should not support democracy. First, many of the arguments that social egalitarians cite in favor of democracy appeal to an ideal of democracy, but if ideal institutional arrangements were feasible, then a stateless society would be better. Second, social egalitarians would not support the use of democratic procedures to make collective decisions within the context of private relationships if people could instead decide separately. Third, democratic societies entrench status inequalities between citizens and non-citizens and, at times, between majority groups and minority groups. Though democracy people one kind of equal status, it institutionalizes and intensifies other forms of oppression. Fourth, relative to the status quo, relational egalitarians ought to support less governmental control over people's lives, and that means less democracy.
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spelling Social equility and the stateless societyOriginal ArticlesSocial egalitarians should rethink their support for democratic political institutions. The ideal social egalitarian institutional arrangement would be a stateless society. If it were feasible to live without a state, then citizens' subservience to a state could not be justified on the grounds that people were able to influence what the state did. Unfortunately, a stateless society is infeasible. As a matter of non-ideal theory, social egalitarians generally support democratic institutions. But there are four reasons that social egalitarians should not support democracy. First, many of the arguments that social egalitarians cite in favor of democracy appeal to an ideal of democracy, but if ideal institutional arrangements were feasible, then a stateless society would be better. Second, social egalitarians would not support the use of democratic procedures to make collective decisions within the context of private relationships if people could instead decide separately. Third, democratic societies entrench status inequalities between citizens and non-citizens and, at times, between majority groups and minority groups. Though democracy people one kind of equal status, it institutionalizes and intensifies other forms of oppression. Fourth, relative to the status quo, relational egalitarians ought to support less governmental control over people's lives, and that means less democracy.Os igualitários sociais devem repensar o seu apoio às instituições políticas democráticas. O arranjo institucional ideal do ponto de vista do igualitarismo social seria uma sociedade sem estado. Se fosse viável viver sem um estado, a subserviência dos cidadãos a um estado não poderia ser justificada com o argumento de que as pessoas são capazes de influenciar o que o estado faz. Infelizmente, uma sociedade sem Estado é inviável. Em terms de teoria não-ideal, os igualitários sociais geralmente apoiam instituições democráticas. Mas há quatro razões pelas quais os igualitários sociais não devem apoiar a democracia. Primeiro, muitos dos argumentos que os igualitários sociais citam em favor da democracia apelam para um ideal de democracia, mas se os arranjos institucionais ideais fossem viáveis, então uma sociedade sem estado seria melhor. Em segundo lugar, os igualitários sociais não apoiariam o uso de procedimentos democráticos para tomar decisões coletivas dentro do contexto das relações privadas se as pessoas pudessem decidir separadamente. Em terceiro lugar, as sociedades democráticas reforçam as desigualdades de status entre cidadãos e não cidadãos e, por vezes, entre grupos maioritários e grupos minoritários. Embora a democracia seja um tipo de status igual, ela institucionaliza e intensifica outras formas de opressão. Em quarto lugar, em relação ao status quo, os igualitários relacionais devem apoiar menos controle governamental sobre a vida das pessoas, e isso significa menos democracia.Centre for Ethics, Politics, and Society - ELACH, University of Minho2023-10-01info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://doi.org/10.21814/eps.5.2.133eng2184-25822184-2574Flanigan, Jessicainfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-01-29T10:56:50Zoai:journals.uminho.pt:article/5343Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T01:58:43.839397Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Social equility and the stateless society
title Social equility and the stateless society
spellingShingle Social equility and the stateless society
Flanigan, Jessica
Original Articles
title_short Social equility and the stateless society
title_full Social equility and the stateless society
title_fullStr Social equility and the stateless society
title_full_unstemmed Social equility and the stateless society
title_sort Social equility and the stateless society
author Flanigan, Jessica
author_facet Flanigan, Jessica
author_role author
dc.contributor.author.fl_str_mv Flanigan, Jessica
dc.subject.por.fl_str_mv Original Articles
topic Original Articles
description Social egalitarians should rethink their support for democratic political institutions. The ideal social egalitarian institutional arrangement would be a stateless society. If it were feasible to live without a state, then citizens' subservience to a state could not be justified on the grounds that people were able to influence what the state did. Unfortunately, a stateless society is infeasible. As a matter of non-ideal theory, social egalitarians generally support democratic institutions. But there are four reasons that social egalitarians should not support democracy. First, many of the arguments that social egalitarians cite in favor of democracy appeal to an ideal of democracy, but if ideal institutional arrangements were feasible, then a stateless society would be better. Second, social egalitarians would not support the use of democratic procedures to make collective decisions within the context of private relationships if people could instead decide separately. Third, democratic societies entrench status inequalities between citizens and non-citizens and, at times, between majority groups and minority groups. Though democracy people one kind of equal status, it institutionalizes and intensifies other forms of oppression. Fourth, relative to the status quo, relational egalitarians ought to support less governmental control over people's lives, and that means less democracy.
publishDate 2023
dc.date.none.fl_str_mv 2023-10-01
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