A memória dos objectos: A Electra de Eurípides em cena

Detalhes bibliográficos
Autor(a) principal: Deserto, Jorge
Data de Publicação: 2019
Tipo de documento: Livro
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://hdl.handle.net/10216/147842
Resumo: Greek tragedy, any Greek tragedy, was conceived by its playwriter as a spectacle, designed to be heard, but also to be seen - and not as a text we may read in the quietness of our working office. Therefore, we must not ignore the several stage properties implied in the texts, and we must read them always trying to establish how they worked visually, what was their effect on the audience: they were not only hearing of them but also seeing them. Do stage props always agree with the text or do they eventually say something more or something else? Euripides' Electra, dealing with a myth that also interested Aeschylus and Sophocles, provides a very good ground for discussing this question. A pot, a sword, a head that may have been severed from its body (or not), a carriage, a cloak - in this paper I try to discuss the way we look at these objects, and the way these objects look at us.
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spelling A memória dos objectos: A Electra de Eurípides em cenaGreek tragedy, any Greek tragedy, was conceived by its playwriter as a spectacle, designed to be heard, but also to be seen - and not as a text we may read in the quietness of our working office. Therefore, we must not ignore the several stage properties implied in the texts, and we must read them always trying to establish how they worked visually, what was their effect on the audience: they were not only hearing of them but also seeing them. Do stage props always agree with the text or do they eventually say something more or something else? Euripides' Electra, dealing with a myth that also interested Aeschylus and Sophocles, provides a very good ground for discussing this question. A pot, a sword, a head that may have been severed from its body (or not), a carriage, a cloak - in this paper I try to discuss the way we look at these objects, and the way these objects look at us.20192019-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/bookapplication/pdfhttps://hdl.handle.net/10216/147842por10.14195/978-989-26-1837-1_8Deserto, Jorgeinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-11-29T13:21:07Zoai:repositorio-aberto.up.pt:10216/147842Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T23:39:01.079151Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv A memória dos objectos: A Electra de Eurípides em cena
title A memória dos objectos: A Electra de Eurípides em cena
spellingShingle A memória dos objectos: A Electra de Eurípides em cena
Deserto, Jorge
title_short A memória dos objectos: A Electra de Eurípides em cena
title_full A memória dos objectos: A Electra de Eurípides em cena
title_fullStr A memória dos objectos: A Electra de Eurípides em cena
title_full_unstemmed A memória dos objectos: A Electra de Eurípides em cena
title_sort A memória dos objectos: A Electra de Eurípides em cena
author Deserto, Jorge
author_facet Deserto, Jorge
author_role author
dc.contributor.author.fl_str_mv Deserto, Jorge
description Greek tragedy, any Greek tragedy, was conceived by its playwriter as a spectacle, designed to be heard, but also to be seen - and not as a text we may read in the quietness of our working office. Therefore, we must not ignore the several stage properties implied in the texts, and we must read them always trying to establish how they worked visually, what was their effect on the audience: they were not only hearing of them but also seeing them. Do stage props always agree with the text or do they eventually say something more or something else? Euripides' Electra, dealing with a myth that also interested Aeschylus and Sophocles, provides a very good ground for discussing this question. A pot, a sword, a head that may have been severed from its body (or not), a carriage, a cloak - in this paper I try to discuss the way we look at these objects, and the way these objects look at us.
publishDate 2019
dc.date.none.fl_str_mv 2019
2019-01-01T00:00:00Z
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dc.identifier.uri.fl_str_mv https://hdl.handle.net/10216/147842
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dc.relation.none.fl_str_mv 10.14195/978-989-26-1837-1_8
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