The serpent, mirror of Eve

Detalhes bibliográficos
Autor(a) principal: Franco Jr., Hilário
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: por
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.4000/medievalista.2840
Resumo: In the vast medieval iconography of the original Sin, the formula Adam and Eve on different sides of the Forbidden Tree, with the serpent facing the woman prevailed for a long time. In the thirteenth-fifteenth centuries an innovation would have great success: the serpent that induces Eve to sin has often been figured with feminine features. As for the historian there should be no unexplored facts, as irrelevant as they may seen at first glance, this article is an attempt to explain the purpose of those images. The hypothesis presented results from the articulation of three strong elements in the world view of that time: imagery language, analogical argumentation and misogynistic practice.   Bibliography Primary sources 1.1 Handwritten sources Augsburgo, Universitätsbibliothek, cod. I.2.2.23, Speculum humanae salvationis. Baltimore, Walters Art Gallery, Ms. W.34, Saltério Carrow. Carpentras, Biblioteca Inguimbertine, Ms.622, Cas des nobles hommes et femmes. 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spelling The serpent, mirror of EveA serpente, espelho de EvaEveSerpentIconographyAnalogyMisoginyEvaSerpenteIconografiaAnalogiaMisoginiaIn the vast medieval iconography of the original Sin, the formula Adam and Eve on different sides of the Forbidden Tree, with the serpent facing the woman prevailed for a long time. In the thirteenth-fifteenth centuries an innovation would have great success: the serpent that induces Eve to sin has often been figured with feminine features. As for the historian there should be no unexplored facts, as irrelevant as they may seen at first glance, this article is an attempt to explain the purpose of those images. The hypothesis presented results from the articulation of three strong elements in the world view of that time: imagery language, analogical argumentation and misogynistic practice.   Bibliography Primary sources 1.1 Handwritten sources Augsburgo, Universitätsbibliothek, cod. I.2.2.23, Speculum humanae salvationis. Baltimore, Walters Art Gallery, Ms. W.34, Saltério Carrow. Carpentras, Biblioteca Inguimbertine, Ms.622, Cas des nobles hommes et femmes. Chantilly, Museu Condé, Ms. 28, Histoire extraite de la Bible et Apocalypse, en français. Chantilly, Museu Condé, Ms. 65/1284, Les très riches heures du duc de Berry. Chantilly, Museu Condé, Ms. 1078-26, Ci nous dit. La Haye, Museum Meermanno-Westreenianum, Ms. 10 A 12, La Cité de Dieu. Londres, British Library, Royal Roll 14 B IX, Compendium historiae in genealogia Christi. Londres, British Library, Royal 14 C IX, Polychronicon. Londres, British Library, Royal I D I, Bíblia de William de Devon. Londres, British Library, Add. Ms. 11639, Bíblia hebraica. Londres, British Library, Add. Ms. 15248, Bible moralisée. Londres, British Library, Add. Ms. 18850, Bedford Hours. Londres, British Library, Add. Ms. 47682, Bíblia de Holkham. Londres, British Library, Yates Thompson Ms. 14, Saltério de Saint-Omer. Londres, College of Arms, Muniment Room 18-19, Mapa da abadia de Evesham. Los Angeles, J. Paul Getty Museum, Ms. Ludwig IX 8, Arenberg Hours. Montecassino, Biblioteca monástica, Ms. 132, De Universo. Oxford, Bodleian Library, Ms. Auct. D. 3. 2, Biblia. Oxford, Bodleian Library, Ms. Bodley 270b, Bible moralisée. Oxford, Bodleian Library, Ms. Bodley 764, Bestiarium. Paris, Bibliothèque de l’Arsenal, Ms. 1186, Psalterium (dito de Branca de Castela). Paris, Bibliothèque de l’Arsenal, Ms. 5076, Trésor de sapience. Paris, Bibliothèque de l’Arsenal, Ms. 5211 Rés., Bíblia de Acra. Paris, BnF, Ms. fr. 21, La Cité de Dieu. Paris, BnF, Ms. fr. 166, Bible moralisée de Philippe le Hardi. Paris, BnF, Ms.fr. 1837 La pénitence d’Adam. Paris, BnF, Ms. fr. 9561, Bible historiée. Paris, BnF, Ms. fr. 13096, Apocalypse en françois. Paris, BnF, Ms. fr. 24383, Roman de Mélusine. Paris, BnF, Ms. lat. 511, Speculum humanae salvationis. Paris, BnF, Ms. lat. 1171, Horae ad usum romanum. Paris, BnF, nouv. acq. lat. 3255, Breviarium. Rennes, Bibliothèque Municipale, Ms. 593, Image du monde. Roma, Biblioteca Apostolica Vaticana, Ms. Pal. lat. 1995, Livre des bonnes mœurs. São Petersburgo, Rossiiskaia Natsionalnaia Biblioteka, Lat. Q. v. I. 126, Livre d’Heures de Louis d’Orléans. Toledo, catedral, Ms. 1, Bíblia de São Luís. Valenciennes, Bibliothèque Municipale, Ms. 101, Aviarium. Viena, Österreichische Nationalbibliothek, Cod. Vindob. 2980, Lutwins Adam und Eva.   1.2 Printed sources AGOSTINHO – De diversis quaestionibus. in Patrologia Latina (PL) 40, cols. 11-100. AGOSTINHO – Enarrationes in Psalmi. in PL 36, cols. 67-1028. AMBRÓSIO – Exameron. I sei giorni della creazione. Ed. Carl Schenkl, trad. Gabrielle Banterle. Milão / Roma: Biblioteca Ambrosiana / Città Nuova, 1979 (Opera omnia di Sant’Ambrogio, 1). Gli Apocrifi del Nuovo Testamento. Ed. e trad. Mario Erbetta. 2ª ed. Gênova: Marietti, 1983-1992, 3 vols. ARRAS, Jean d’ – Mélusine, roman du XIVe siècle. Ed. Louis Stouff. Genebra: Slatkine, 1974. AUGUSTODUNENSE, Honorius – Speculum Ecclesiae. in PL 172, cols. 807-1108. AUXERRE, Goffredo di – Super Apocalypsim. Ed. Ferruccio Gastaldelli. Roma: Edizioni di storia e de letteratura, 1970 (Temi e testi, 17). BEAUVAIS, Pierre de – Bestiaire. Ed. Charles Cahier; Arthur Martin. in Mélanges d’archéologie, d’histoire et de littérature. Paris: Poussielgue-Rusand, 1851, Vol. II, pp. 106-232; 1853, Vol. III, pp. 203-288. BEAUVAIS, Vincent de – Speculum naturale. Graz: Akademische Druck- u. Verlagsanstalt, 1964. BERNARDUS – Apologia ad Guillelmum abbatem. Ed. Jean Leclercq e Henri M. Rochais. Roma: Editiones Cistercienses, 1963 (S. Bernardi Opera, III), pp. 81-108. Le bestiaire (Oxford, Bodleian, ms. Ashmole 1511). Trad. Marie-France Dupuis e Sylvain Louis. Paris: Philippe Lebaud, 1988. Bestiaires du Moyen Age. Ed. trad. Gabriel Bianciotto. Paris: Stock, 1980. The Bestiary. A book of beasts (Cambridge University Library, Ms. Ii.4.26). Trad. Terence H. White. Nova Iorque: Putnam, 1960. Bibel. Bamberg: Albrecht Pfister, s.d. [c.1462]. Bibel. Colônia: Heinrich Quentell, s.d. [c.1478]. Bibel. Estrasburgo: Johann Grüninger, 1485. Bibel. Lübeck: Steffen Arndes, 1474. Bible en francoiz historiee. Paris: Antoine Vérard, s.d. [c.1505]. Exemplares BnF, Rés. G-A-22; Metropolitan Museum of Art, Harris Brisbane Dick Fund, 1924, 24.16.1. Bible en francois hystoriee. Paris: Antoine Vérard, s.d. [c.1510]. Exemplares BnF, Rés. A-273; Metropolitan Museum of Art, Elisha Whittelsey Fund, 1951, 51.548. Bible en francois hystoriee. Paris: Barthélemy Vérard, 1514. Exemplar Bibliothèque de l’Arsenal FOL-T-142. Bible historiee. Paris: Antoine Vérard, s.d. [c.1498-1499]. Exemplar BnF, Rés. A-270.  Biblia Vulgata. Ed. Alberto Colunga e Laurentio Turrado. 12ª ed. Madrid: BAC, 2005. BINGEN, Hildegardis de – Causae et curae. Ed. Paul Kaiser. Leipzig: Teubner, 1903. BOCCACCIO, Giovanni – Decameron. Ed. Mario Marti. Milão: Rizzoli, 1992, 2 vols. BOCCACCIO, Giovanni – Von Etlichen Frowen [tradução alemã do De claribus mulieribus]. Augsburgo: Anton Sorg, 1479. BRANT, Sébastian – Das Narrenschiff. Basileia: Johann Bergmann von Olpe, 1494. BRANT, Sébastian – La nef des folz du monde. Trad. Pierre Rivière e Jakob Locher. Paris: Vérard, 1497. BRANT, Sébastian – Stultiferae naves sensus animosque trahentes mortis in exitium. Trad. Josse Bade. Burgos: Fadrique Biel de Basilea, 1500. BRANT, Sébastian – Stultiferae naves sensus animosque trahentes mortis in exitium. Trad. Josse Bade. Paris: Thielman Kerver, 1500. CAMBRAI, Geraldo de – De principis instructione. Ed. George F. Warner. Wiesbaden: Kraus Reprint, 1964 (Rerum Britannicarum Medii Aevi Scriptores, 21-VIII). La caverna dei tesori. Ed. Margaret Dunlop Gibson, trad. Antonio Battista e Bellarmino Bagatti. Jerusalém: Franciscan Priting Press, 1979 (Studium Biblicum Franciscanum. Collectio Minor, 26). La caverne des trésors. Les deux recensions syriaques. Ed. Carl Bezold, trad. Su-Min Ri. Louvain: Peeters, 1987 (Corpus Scriptorum Christianorum Orientalium, Scriptores syri, 208). La caverne des trésors. Version géorgienne. Ed. Ciala Kourcikidzé, trad. Jean-Pierre Mahé. Louvain: Peeters, 1992 (Corpus Scriptorum Christianorum Orientalium, Scriptores Iberici, 24). COLONNE, Guido della – Historia destructionis Troiae. Ed. Nathaniel E. Griffin. Cambridge (Mass.): Medieval Academy of America, 1936. Il combattimento di Adamo. Ed.e trad. Antonio Battista e Bellarmino Bagatti. Jerusalém: Franciscan Printing Press, 1982 (Studium Biblicum Franciscanum Collectio Minor, 29). COMESTOR, Pedro – Historia scholastica. Liber Genesis. in PL 198, cols. 1055-1142. COUDRETTE – Le roman de Mélusine. Ed. Eleanor Roach, trad. Laurence Harf-Lancner. Paris: GF-Flammarion, 1993. DAMIANO, Pedro – De bono religiosi status. in PL 145, cols. 763-792. The Fathers According to Rabbi Nathan. Abot de Rabbi Nathan Version B. Ed. Solomon Schechter, trad. Anthony J. Saldarini. Leiden: Brill, 1975. HISPANO, Pedro – Thesaurus pauperum. in Obras médicas de Pedro Hispano. Ed-trad. Maria Helena da Rocha Pereira. Coimbra: Fundação Calouste Gulbenkian / Universidade de Coimbra, 2014, pp. 78-301. LANGLAND, William de – The Book Concerning Piers the Plowman. Ed. Rachel Attwater, trad. Donald e Rachel Attwater. Nova Iorque: Dutton, 1957. LATINI, Brunetto – Le livre du trésor. Ed. Francis Carmody, trad. Bernard Ribémont e Silvère Menegaldo. Paris: Honoré Champion, 2013 (Traductions des classiques du Moyen Âge, 94), vol. I. Libellus de natura animalium / Le proprietà degli animali. Ed. Paola Navone, trad. Annamaria Carrega. Gênova: Costa e Nolan, 1983. LÚLIO, Raimundo – Livro das bestas. Ed. Marina Gustá, trad. Cláudio Giordano. São Paulo: Loyola-Giordano, 1990. LYON, Eucário de – Liber formularum spiritalis intelligentiae. in PL 50, cols. 727-772. MAP, Gautier – Contes pour les gens de cour. Ed. Christopher N. L. Brooke e Roger A. B. Mynors, trad. Alan K. Bate. Turnhout: Brepols, 1993. Le mesnagier de Paris. Ed. Georgina E. Brereton e Janet M. Ferrier, trad. Karin Ueltschi. Paris: Le Livre de Poche, 1994. Midrach Rabba. Genèse Rabba. Ed. Moseh A. Mirkin, trad. Bernard Maruani e Albert Cohen-Arazi. Paris: Verdier, 1987. MILTON, John – Paradise Lost. Ed. John Leonard. Londres: Penguin, 2003. Le Mirouer de la redemption de l’umain lignage. Paris: Antoine Vérard, 1493-1494. Nouveau recueil complet des fabliaux. Ed. Nico van den Boogard e Willem Noomen. Assen: Van Gorcum, 1983-1998, 10 vols. ORÍGENES – Homélies sur le Cantique des cantiques. Ed. Willem A. Baehrens, trad. Olivier Rousseau. Paris: Cerf, 1954 (Sources Chrétiennes, 37). The Old Testament Pseudepigrapha. Ed. James H. Charlesworth. Londres / Nova Iorque: Darton, Longman & Todd / Doubleday, 1983-1985, 2 vols. Physiologus latinus. Versio B. Ed. Francis J. Carmody. Paris: Droz, 1939. PSEUDO-BEDA – Quaestiones super Genesim. in PL 93, cols. 233-362. RINGOLTINGEN, Thüring von – Melusine. Basileia: Bernhard Richel, 1474. RINGOLTINGEN, Thüring von – Melusine. Augsburgo: Anton Sorg, 1485. S.a. [Maître des bordures des Pères de l’Église] – Le Péché originel. S.l, s.ed., s.d [1450-1460]. Exemplar BnF, Estampes et Photographie, Rés. 4-EA-6. SAINT-VICTOR, Pseudo-Hugo de – De bestiis et aliis rebus. in PL 177, cols. 13-164.   SCHEDEL, Hartmann – Liber cronicarum. Nuremberg: Anton Koberger, 1493. SEVILHA, Isidoro de – Etimologías. Ed. Wallace M. Lindsay, trad. José Oroz Reta e Manuel-Antonio Marcos Casquero. Madrid: BAC, 2009. Speculum humanae salvationis. Ed. Jules Lutz e Paul Perdrizet. Mulhouse: Meininger, 1907, vol. I. Speculum humanae salvationis. Augsburgo: Günther Zainer, s.d. [c.1473]. Spiegel menschlicher Behältnis. Augsburgo: Anton Sorg, 1476. Der Spiegel menschlicher Behältnis. Spira: s.ed. [Peter Drach], s.d. [c.1480]. Targum du Pentateuque. Genèse. Ed. e trad. Roger Le Déaut. Paris: Cerf, 1978 (Sources Chrétiennes, 245). TERTULIANO – Adversus Judaeos. Ed. Alöis Gerlo. Turnhout: Brepols, 1954 (Corpus Christianorum. Series Latina, 2). THAUN, Philippe – Le bestiaire, vv 1901-1902. Ed. Emmanuel Walberg. Rungis: Maxtor, 2017. THERAMO, Jacobus de – Consolatio peccatorum. Augsburgo: Günther Zainer, 1472. TILBURY, Gervásio de – Otia imperialia. Ed. e trad. Shelagh E. Banks e James W. Binns. Oxford: Clarendon, 2002. TOMÁS DE AQUINO – Suma teológica. Ed. Leonina, trad. dir. Gabriel Galache e Danilo Mondoni. São Paulo: Loyola, 2002-2006, 9 vols. VARAZZE, Jacopo de – Chronica civitatis Ianuensis. Ed. Giovanni Monleone. Roma: Istituto Storico Italiano per il Medioevo, 1941. VARAZZE, Jacopo de – Legenda Áurea. Ed. Theodor Graesse, trad. Hilário Franco Júnior. São Paulo: Companhia das Letras, 2003. Vita Adae et Evae. Ed. Jean-Pierre Pettorelli. Turnhout: Brepols, 2012 (Corpus Christianorum Series Apocryphorum, 18-19). Die Wiener Genesis. Farbenlichtdruckfaksimile der griechischen Bildebibel aus dem 6. Jhdt. N. Chr., cod. Vindob. Theol. Grace. 31. Ed. Hans Gerstinger. Viena: Österreichisches Nationalbibliothek, 1931.   Zohar. Ed. Yehouda L. Achlag, trad. Charles Mopsik. Paris: Verdier, 1988.   Reference works BASKIN, Judith R. – The Cambridge Dictionary of Judaism and Jewish Culture. Nova Iorque: Cambridge University Press, 2011. DWDS. Das Wortauskunftssystem zur deutschen Sprache in Geschichte und Gegenwart [Em linha]. [Consultado a 18 Setembro 2019]. Disponível em https://www.dwds.de. Grande Dicionário Houaiss da Língua Portuguesa. Lisboa: Círculo de Leitores, 2015, 6 vols. GRIMM, Jacob e Wilhelm – Deutsches Wörterbuch [1854]. Munique: Deutscher Taschenbuch, 1984, 33 vols. REY, Alain (org.) – Dictionnaire historique de la langue française. Paris: Le Robert, 1995, 2 vols.   Studies ACHELIS, Hans – Die Katakomben von Neapel. Leipzig: Hiersemann, 1936. BITTON, Michèle – “Lilith ou la première Ève. Un mythe juif tardif”. Archives de sciences sociales des religions 71 (1990), pp. 113-136. BLOCH, Howard – Medieval Misogyny and the Invention of Western Romantic Love. Chicago: Chicago University Press, 1991. BONNELL, John K. – “The Serpent with a Human Head in Art and in Mystery Play”. American Journal of Archaeology 21 (1917), pp. 255-291. BRIL, Jacques – Lilith ou la Mère obscure [1984]. 2ª ed. Paris: Payot, 1991. CAMPBELL, Joseph – As Máscaras de Deus [1964]. Vol.III. Mitologia Ocidental. Trad. Carmen Fischer. São Paulo: Palas Athena, 2004. CLAUDIN, Anatole – Histoire de l’imprimerie en France au XVe et XVIe siècle. Paris: Imprimerie Nationale, 1901. CLAUSBERG, Karl – Die Wiener Genesis: eine kunstwissenschaftliche Bilderbuchgeschichte. Frankfurt: Fischer, 1984. CLIER-COLOMBANI, Françoise – La fée Mélusine au Moyen Âge. Images, mythes et symboles. Paris: Le Léopard d’Or, 1991. CROSS, Tom P. – “Celtic Elements in Lanval and Graelent”. Modern Philology 12 (1915), pp. 4-5. CURTIUS, Ernst R. – Literatura Europeia e Idade Média Latina [1948]. Trad. Paulo Rónai e Teodoro Cabral. São Paulo: Edusp / Hucitec, 1996. DAN, Joseph – “Samael, Lilith, and the Concept of Evil in Early Kabbalah”. Association for Jewish Studies Review 5 (1980), pp. 17-40. DESCOLA, Philippe – La fabrique des images. Visions du monde et formes de la représentation. Paris: Musée du Quai Branly / Somogy, 2010. DESCOLA, Philippe – La Nature domestique. Symbolisme et praxis dans l’écologie des Achuars. Paris: Maison des Sciences de l’Homme, 1996. DESCOLA, Philippe – Par-delà nature et culture. Paris: Gallimard, 2005. ECO, Umberto – “Sobre os espelhos” [1985]. Trad. Helena Domingos. in Sobre os espelhos e outros ensaios. Lisboa: Relógio d’Água, 2016, pp. 15-43. EINHORN, Jürgen W. – Spiritalis Unicornis. Das Einhorn als Bedeutungsträger in Literatur und Kunst des Mittelalters. Munique: Fink, 1976. FOURNIÉ, Eléonore – “Catalogue des éditions de la Bible historiale”. L’Atelier du Centre de Recherches Historiques. Revue électronique du CRH 03.2 (2009) [Em linha]. [Consultado a 18 Setembro 2019]. Disponível em http://journals.openedition.org/acrh/1839. FRANCO JÚNIOR, Hilário – Os três dedos de Adão. Ensaios de mitologia medieval [1996]. 2ª ed. São Paulo: Edusp, 2010. FRANCO JÚNIOR, Hilário – “Similibus simile cognoscitur. O pensamento analógico medieval”. Medievalista 14 (julho-dezembro 2013). [Em linha]. [Consultado a 18 Setembro 2019]. Disponível em http://www2.fcsh.unl.pt/iem/ medievalista/MEDIEVALISTA14/ junior1402.html. FROMAGE, Henri – “Recherches sur Mélusine”. Bulletin de la Société de Mythologie Française 86 (1972), pp. 42-75. GASTER, Theodor H. – Myth, Legend and Custom in the Old Testament [1969]. 2ª ed. Nova Iorque: Harper, 1975.   GINZBERG, Louis – The Legends of the Jews. Vol. V.Filadélfia: The Jew Society of America, 1925 GRAVES, Robert; PATAI, Raphaël – Les mythes hébreux [1963]. Trad. Jean-Paul Landais. Paris: Fayard, 1987. HALPERN, Catherine; BITTON, Michèle – Lilith, l’épouse de Satan. Paris: Larousse, 2010. HARF-LANCNER, Laurence – Les fées au Moyen Âge. Paris: Honoré Champion, 1984. HOFFELD, Jeffrey M. – “Adam’s Two Wives”. The Metropolitan Museum of Art Bulletin 26 (1968), pp. 430-440. HOLT, James C. – Magna Carta [1965]. 3ª ed. Cambridge: Cambridge University Press, 1976.   JANSON, Horst W. – Apes and Ape Lore in the Middle Age and the Renaissance. Londres: Warburg Institute-University of London, 1952. JONES, Charles – Grammatical Gender in English, 950 to 1250. Londres: Croom Helm, 1988. JOSSUA, Jean-Pierre – La licorne: histoire d’un couple. Paris: Cerf, 1985. JUNG, Carl – L’homme à la découverte de son âme: structure et fonctionnement de l’inconscient [1928-1934]. Trad. Roland Cahen-Salabelle. Genebra: Mont-Blanc, 1946. KELLY, Henry A. – “The Metamorphoses of the Eden Serpent during the Middle Ages and Renaissance”. Viator 2 (1971), pp. 301-327. LECLERCQ-KADANER, Jacqueline – “De la Terre-Mère à la Luxure. À propos de la migration des symboles”. Cahiers de Civilisation Médiévale 18 (1975), pp. 37-43. LECOUTEUX, Claude – Mélusine et le Chevalier au Cygne. Paris: Payot, 1982. LE GOFF, Jacques – “Mélusise maternelle et défricheuse” [1971]. in LE GOFF, Jacques – Pour un autre Moyen Âge. Paris: Gallimard, 1977, pp. 307-331. LÉVI, Israel – “Lilit et Lilin”. Revue des études juives 68 (1914), pp. 15-21. MACFARLANE, John – Antoine Vérard [1900]. Genebra: Slatkine, 1971. MORRIS, Desmond – O Macaco Criativo. Três Milhões de Anos de Arte [2013]. Trad. Carla Morais Pires. Porto: Arte e Ciência, 2018. MOSES, Elizabeth – “Über eine Kölner Handschrift der Mischneh Thora des Maimonides”. Zeitschrift für bildende Kunst 60 (1926-1927), pp. 71-76. PAGELS, Elaine – Adam, Eve et le serpent [1988]. Trad. Michèle Miech Chatenay. Paris: Flammarion, 1989. POWER, Eileen – Medieval Women [1975]. Cambridge: Cambridge University Press, 1997. SCHNYDER, André; RAUTENBERG, Ursula – Thüring von Ringoltingen Melusine (1456). Nach dem Erstdruck Basel: Richel um 1473/74. Wiesbaden: Reichert, 2006. SCHOLEM, Gershom – “Lilith”. in Encyclopaedia Judaica. Vol.XI. Nova Iorque: Macmillan, 1971, cols. 245-249. SCHOLEM, Gershom – Les origines de la Kabbale. Paris: Aubier-Montaigne, 1966. SHERESHEVSKY, Esra – “Hebrew Traditions in Peter Comestor’s Historia scholastica”. Jewish Quarterly Review 59 (1969), pp. 268-289. TOMPKINS, Ptolemy – O Macaco na Arte [1994]. Trad. Isabel Motta. Lisboa: Quetzal, 1994. TRAPP, Joseph B. – “The Iconography of the Fall of Man”. in PATRIDES, Constantinos A. (ed.) – Approaches to Paradise Lost. Londres: Edward Arnold, 1968, pp. 223-265. WILSON, Edward – A Conquista da Terra. A Nova História da Evolução Humana [2012]. Trad. José Vala Roberto. Lisboa: Clube do Autor, 2013. WINN, Mary B. – Anthoine Vérard. Parisian publisher, 1485-1512. Genebra: Droz, 1997. ZEEGERS-VANDER VORST, Nicole – “Satan, Ève et le serpent chez Théophile d’Antioche”. Vigiliae Christianae 35 (1981), pp. 152-169. ZELDENRUST, Lydia – “Serpent or Half-Serpent? Bernhard Richel’s Melusine and the Making of a Western European Icon”. Neophilologus 100 (2016), pp. 19-41.Na vasta iconografia medieval do Pecado original, durante muito tempo prevaleceu a fórmula Adão e Eva em lados diferentes da Árvore proibida, com a serpente voltada para a mulher. Nos séculos XIII-XV uma inovação conheceria grande sucesso: a serpente que induz Eva ao pecado passou várias vezes a ser figurada com feições femininas. Como para o historiador não deve haver factos inexplorados, por mais irrelevantes que pareçam à primeira vista, este artigo é uma tentativa de explicação da razão de ser daquelas imagens. A hipótese apresentada resulta da articulação de três elementos fortes na visão de mundo da época: a linguagem imagética, a argumentação analógica e a prática misógina.   Referências bibliográficas Fontes primárias 1.1 Fontes manuscritas Augsburgo, Universitätsbibliothek, cod. I.2.2.23, Speculum humanae salvationis. Baltimore, Walters Art Gallery, Ms. W.34, Saltério Carrow. Carpentras, Biblioteca Inguimbertine, Ms.622, Cas des nobles hommes et femmes. Chantilly, Museu Condé, Ms. 28, Histoire extraite de la Bible et Apocalypse, en français. Chantilly, Museu Condé, Ms. 65/1284, Les très riches heures du duc de Berry. Chantilly, Museu Condé, Ms. 1078-26, Ci nous dit. La Haye, Museum Meermanno-Westreenianum, Ms. 10 A 12, La Cité de Dieu. Londres, British Library, Royal Roll 14 B IX, Compendium historiae in genealogia Christi. Londres, British Library, Royal 14 C IX, Polychronicon. Londres, British Library, Royal I D I, Bíblia de William de Devon. Londres, British Library, Add. Ms. 11639, Bíblia hebraica. Londres, British Library, Add. Ms. 15248, Bible moralisée. Londres, British Library, Add. Ms. 18850, Bedford Hours. Londres, British Library, Add. Ms. 47682, Bíblia de Holkham. Londres, British Library, Yates Thompson Ms. 14, Saltério de Saint-Omer. Londres, College of Arms, Muniment Room 18-19, Mapa da abadia de Evesham. Los Angeles, J. Paul Getty Museum, Ms. Ludwig IX 8, Arenberg Hours. Montecassino, Biblioteca monástica, Ms. 132, De Universo. Oxford, Bodleian Library, Ms. Auct. D. 3. 2, Biblia. Oxford, Bodleian Library, Ms. Bodley 270b, Bible moralisée. Oxford, Bodleian Library, Ms. Bodley 764, Bestiarium. Paris, Bibliothèque de l’Arsenal, Ms. 1186, Psalterium (dito de Branca de Castela). Paris, Bibliothèque de l’Arsenal, Ms. 5076, Trésor de sapience. Paris, Bibliothèque de l’Arsenal, Ms. 5211 Rés., Bíblia de Acra. Paris, BnF, Ms. fr. 21, La Cité de Dieu. Paris, BnF, Ms. fr. 166, Bible moralisée de Philippe le Hardi. Paris, BnF, Ms.fr. 1837 La pénitence d’Adam. Paris, BnF, Ms. fr. 9561, Bible historiée. Paris, BnF, Ms. fr. 13096, Apocalypse en françois. Paris, BnF, Ms. fr. 24383, Roman de Mélusine. Paris, BnF, Ms. lat. 511, Speculum humanae salvationis. Paris, BnF, Ms. lat. 1171, Horae ad usum romanum. Paris, BnF, nouv. acq. lat. 3255, Breviarium. Rennes, Bibliothèque Municipale, Ms. 593, Image du monde. Roma, Biblioteca Apostolica Vaticana, Ms. Pal. lat. 1995, Livre des bonnes mœurs. São Petersburgo, Rossiiskaia Natsionalnaia Biblioteka, Lat. Q. v. I. 126, Livre d’Heures de Louis d’Orléans. Toledo, catedral, Ms. 1, Bíblia de São Luís. Valenciennes, Bibliothèque Municipale, Ms. 101, Aviarium. Viena, Österreichische Nationalbibliothek, Cod. Vindob. 2980, Lutwins Adam und Eva.   1.2 Fontes impressas AGOSTINHO – De diversis quaestionibus. in Patrologia Latina (PL) 40, cols. 11-100. AGOSTINHO – Enarrationes in Psalmi. in PL 36, cols. 67-1028. AMBRÓSIO – Exameron. I sei giorni della creazione. Ed. Carl Schenkl, trad. Gabrielle Banterle. Milão / Roma: Biblioteca Ambrosiana / Città Nuova, 1979 (Opera omnia di Sant’Ambrogio, 1). Gli Apocrifi del Nuovo Testamento. Ed. e trad. Mario Erbetta. 2ª ed. Gênova: Marietti, 1983-1992, 3 vols. ARRAS, Jean d’ – Mélusine, roman du XIVe siècle. Ed. Louis Stouff. Genebra: Slatkine, 1974. AUGUSTODUNENSE, Honorius – Speculum Ecclesiae. in PL 172, cols. 807-1108. AUXERRE, Goffredo di – Super Apocalypsim. Ed. Ferruccio Gastaldelli. Roma: Edizioni di storia e de letteratura, 1970 (Temi e testi, 17). BEAUVAIS, Pierre de – Bestiaire. Ed. Charles Cahier; Arthur Martin. in Mélanges d’archéologie, d’histoire et de littérature. Paris: Poussielgue-Rusand, 1851, Vol. II, pp. 106-232; 1853, Vol. III, pp. 203-288. BEAUVAIS, Vincent de – Speculum naturale. Graz: Akademische Druck- u. Verlagsanstalt, 1964. BERNARDUS – Apologia ad Guillelmum abbatem. Ed. Jean Leclercq e Henri M. Rochais. Roma: Editiones Cistercienses, 1963 (S. Bernardi Opera, III), pp. 81-108. Le bestiaire (Oxford, Bodleian, ms. Ashmole 1511). Trad. Marie-France Dupuis e Sylvain Louis. Paris: Philippe Lebaud, 1988. Bestiaires du Moyen Age. Ed. trad. Gabriel Bianciotto. Paris: Stock, 1980. The Bestiary. A book of beasts (Cambridge University Library, Ms. Ii.4.26). Trad. Terence H. White. Nova Iorque: Putnam, 1960. Bibel. Bamberg: Albrecht Pfister, s.d. [c.1462]. Bibel. Colônia: Heinrich Quentell, s.d. [c.1478]. Bibel. Estrasburgo: Johann Grüninger, 1485. Bibel. Lübeck: Steffen Arndes, 1474. Bible en francoiz historiee. Paris: Antoine Vérard, s.d. [c.1505]. Exemplares BnF, Rés. G-A-22; Metropolitan Museum of Art, Harris Brisbane Dick Fund, 1924, 24.16.1. Bible en francois hystoriee. Paris: Antoine Vérard, s.d. [c.1510]. Exemplares BnF, Rés. A-273; Metropolitan Museum of Art, Elisha Whittelsey Fund, 1951, 51.548. Bible en francois hystoriee. Paris: Barthélemy Vérard, 1514. Exemplar Bibliothèque de l’Arsenal FOL-T-142. Bible historiee. Paris: Antoine Vérard, s.d. [c.1498-1499]. Exemplar BnF, Rés. A-270.  Biblia Vulgata. Ed. Alberto Colunga e Laurentio Turrado. 12ª ed. Madrid: BAC, 2005. BINGEN, Hildegardis de – Causae et curae. Ed. Paul Kaiser. Leipzig: Teubner, 1903. BOCCACCIO, Giovanni – Decameron. Ed. Mario Marti. Milão: Rizzoli, 1992, 2 vols. 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Neophilologus 100 (2016), pp. 19-41.IEM - Instituto de Estudos Medievais2020-01-01info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.4000/medievalista.2840https://doi.org/10.4000/medievalista.2840Medievalista; No 27 (2020): MedievalistaMedievalista; No 27 (2020): MedievalistaMedievalista; n. 27 (2020): Medievalista1646-740Xreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPporhttps://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/17https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/17/1Direitos de Autor (c) 2020 Medievalista ONLINEinfo:eu-repo/semantics/openAccessFranco Jr., Hilário2023-03-28T12:32:02Zoai:ojs2.medteste.fcsh.unl.pt:article/17Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T17:46:42.946183Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv The serpent, mirror of Eve
A serpente, espelho de Eva
title The serpent, mirror of Eve
spellingShingle The serpent, mirror of Eve
Franco Jr., Hilário
Eve
Serpent
Iconography
Analogy
Misoginy
Eva
Serpente
Iconografia
Analogia
Misoginia
title_short The serpent, mirror of Eve
title_full The serpent, mirror of Eve
title_fullStr The serpent, mirror of Eve
title_full_unstemmed The serpent, mirror of Eve
title_sort The serpent, mirror of Eve
author Franco Jr., Hilário
author_facet Franco Jr., Hilário
author_role author
dc.contributor.author.fl_str_mv Franco Jr., Hilário
dc.subject.por.fl_str_mv Eve
Serpent
Iconography
Analogy
Misoginy
Eva
Serpente
Iconografia
Analogia
Misoginia
topic Eve
Serpent
Iconography
Analogy
Misoginy
Eva
Serpente
Iconografia
Analogia
Misoginia
description In the vast medieval iconography of the original Sin, the formula Adam and Eve on different sides of the Forbidden Tree, with the serpent facing the woman prevailed for a long time. In the thirteenth-fifteenth centuries an innovation would have great success: the serpent that induces Eve to sin has often been figured with feminine features. As for the historian there should be no unexplored facts, as irrelevant as they may seen at first glance, this article is an attempt to explain the purpose of those images. The hypothesis presented results from the articulation of three strong elements in the world view of that time: imagery language, analogical argumentation and misogynistic practice.   Bibliography Primary sources 1.1 Handwritten sources Augsburgo, Universitätsbibliothek, cod. I.2.2.23, Speculum humanae salvationis. Baltimore, Walters Art Gallery, Ms. W.34, Saltério Carrow. Carpentras, Biblioteca Inguimbertine, Ms.622, Cas des nobles hommes et femmes. 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BOCCACCIO, Giovanni – Von Etlichen Frowen [tradução alemã do De claribus mulieribus]. Augsburgo: Anton Sorg, 1479. BRANT, Sébastian – Das Narrenschiff. Basileia: Johann Bergmann von Olpe, 1494. BRANT, Sébastian – La nef des folz du monde. Trad. Pierre Rivière e Jakob Locher. Paris: Vérard, 1497. BRANT, Sébastian – Stultiferae naves sensus animosque trahentes mortis in exitium. Trad. Josse Bade. Burgos: Fadrique Biel de Basilea, 1500. BRANT, Sébastian – Stultiferae naves sensus animosque trahentes mortis in exitium. Trad. Josse Bade. Paris: Thielman Kerver, 1500. CAMBRAI, Geraldo de – De principis instructione. Ed. George F. Warner. Wiesbaden: Kraus Reprint, 1964 (Rerum Britannicarum Medii Aevi Scriptores, 21-VIII). La caverna dei tesori. Ed. Margaret Dunlop Gibson, trad. Antonio Battista e Bellarmino Bagatti. Jerusalém: Franciscan Priting Press, 1979 (Studium Biblicum Franciscanum. Collectio Minor, 26). La caverne des trésors. Les deux recensions syriaques. Ed. Carl Bezold, trad. Su-Min Ri. Louvain: Peeters, 1987 (Corpus Scriptorum Christianorum Orientalium, Scriptores syri, 208). La caverne des trésors. Version géorgienne. Ed. Ciala Kourcikidzé, trad. Jean-Pierre Mahé. Louvain: Peeters, 1992 (Corpus Scriptorum Christianorum Orientalium, Scriptores Iberici, 24). COLONNE, Guido della – Historia destructionis Troiae. Ed. Nathaniel E. Griffin. Cambridge (Mass.): Medieval Academy of America, 1936. Il combattimento di Adamo. Ed.e trad. Antonio Battista e Bellarmino Bagatti. Jerusalém: Franciscan Printing Press, 1982 (Studium Biblicum Franciscanum Collectio Minor, 29). COMESTOR, Pedro – Historia scholastica. Liber Genesis. in PL 198, cols. 1055-1142. COUDRETTE – Le roman de Mélusine. Ed. Eleanor Roach, trad. Laurence Harf-Lancner. Paris: GF-Flammarion, 1993. DAMIANO, Pedro – De bono religiosi status. in PL 145, cols. 763-792. The Fathers According to Rabbi Nathan. Abot de Rabbi Nathan Version B. Ed. Solomon Schechter, trad. Anthony J. Saldarini. Leiden: Brill, 1975. HISPANO, Pedro – Thesaurus pauperum. in Obras médicas de Pedro Hispano. Ed-trad. Maria Helena da Rocha Pereira. Coimbra: Fundação Calouste Gulbenkian / Universidade de Coimbra, 2014, pp. 78-301. LANGLAND, William de – The Book Concerning Piers the Plowman. Ed. Rachel Attwater, trad. Donald e Rachel Attwater. Nova Iorque: Dutton, 1957. LATINI, Brunetto – Le livre du trésor. Ed. Francis Carmody, trad. Bernard Ribémont e Silvère Menegaldo. Paris: Honoré Champion, 2013 (Traductions des classiques du Moyen Âge, 94), vol. I. Libellus de natura animalium / Le proprietà degli animali. Ed. Paola Navone, trad. Annamaria Carrega. Gênova: Costa e Nolan, 1983. LÚLIO, Raimundo – Livro das bestas. Ed. Marina Gustá, trad. Cláudio Giordano. São Paulo: Loyola-Giordano, 1990. LYON, Eucário de – Liber formularum spiritalis intelligentiae. in PL 50, cols. 727-772. MAP, Gautier – Contes pour les gens de cour. Ed. Christopher N. L. Brooke e Roger A. B. Mynors, trad. Alan K. Bate. Turnhout: Brepols, 1993. 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Basileia: Bernhard Richel, 1474. RINGOLTINGEN, Thüring von – Melusine. Augsburgo: Anton Sorg, 1485. S.a. [Maître des bordures des Pères de l’Église] – Le Péché originel. S.l, s.ed., s.d [1450-1460]. Exemplar BnF, Estampes et Photographie, Rés. 4-EA-6. SAINT-VICTOR, Pseudo-Hugo de – De bestiis et aliis rebus. in PL 177, cols. 13-164.   SCHEDEL, Hartmann – Liber cronicarum. Nuremberg: Anton Koberger, 1493. SEVILHA, Isidoro de – Etimologías. Ed. Wallace M. Lindsay, trad. José Oroz Reta e Manuel-Antonio Marcos Casquero. Madrid: BAC, 2009. Speculum humanae salvationis. Ed. Jules Lutz e Paul Perdrizet. Mulhouse: Meininger, 1907, vol. I. Speculum humanae salvationis. Augsburgo: Günther Zainer, s.d. [c.1473]. Spiegel menschlicher Behältnis. Augsburgo: Anton Sorg, 1476. Der Spiegel menschlicher Behältnis. Spira: s.ed. [Peter Drach], s.d. [c.1480]. Targum du Pentateuque. Genèse. Ed. e trad. Roger Le Déaut. Paris: Cerf, 1978 (Sources Chrétiennes, 245). TERTULIANO – Adversus Judaeos. Ed. Alöis Gerlo. Turnhout: Brepols, 1954 (Corpus Christianorum. Series Latina, 2). THAUN, Philippe – Le bestiaire, vv 1901-1902. Ed. Emmanuel Walberg. Rungis: Maxtor, 2017. THERAMO, Jacobus de – Consolatio peccatorum. Augsburgo: Günther Zainer, 1472. TILBURY, Gervásio de – Otia imperialia. Ed. e trad. Shelagh E. Banks e James W. Binns. Oxford: Clarendon, 2002. TOMÁS DE AQUINO – Suma teológica. Ed. Leonina, trad. dir. Gabriel Galache e Danilo Mondoni. São Paulo: Loyola, 2002-2006, 9 vols. VARAZZE, Jacopo de – Chronica civitatis Ianuensis. Ed. Giovanni Monleone. Roma: Istituto Storico Italiano per il Medioevo, 1941. VARAZZE, Jacopo de – Legenda Áurea. Ed. Theodor Graesse, trad. Hilário Franco Júnior. São Paulo: Companhia das Letras, 2003. Vita Adae et Evae. Ed. Jean-Pierre Pettorelli. Turnhout: Brepols, 2012 (Corpus Christianorum Series Apocryphorum, 18-19). Die Wiener Genesis. Farbenlichtdruckfaksimile der griechischen Bildebibel aus dem 6. Jhdt. N. Chr., cod. Vindob. Theol. Grace. 31. Ed. 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BLOCH, Howard – Medieval Misogyny and the Invention of Western Romantic Love. Chicago: Chicago University Press, 1991. BONNELL, John K. – “The Serpent with a Human Head in Art and in Mystery Play”. American Journal of Archaeology 21 (1917), pp. 255-291. BRIL, Jacques – Lilith ou la Mère obscure [1984]. 2ª ed. Paris: Payot, 1991. CAMPBELL, Joseph – As Máscaras de Deus [1964]. Vol.III. Mitologia Ocidental. Trad. Carmen Fischer. São Paulo: Palas Athena, 2004. CLAUDIN, Anatole – Histoire de l’imprimerie en France au XVe et XVIe siècle. Paris: Imprimerie Nationale, 1901. CLAUSBERG, Karl – Die Wiener Genesis: eine kunstwissenschaftliche Bilderbuchgeschichte. Frankfurt: Fischer, 1984. CLIER-COLOMBANI, Françoise – La fée Mélusine au Moyen Âge. Images, mythes et symboles. Paris: Le Léopard d’Or, 1991. CROSS, Tom P. – “Celtic Elements in Lanval and Graelent”. Modern Philology 12 (1915), pp. 4-5. CURTIUS, Ernst R. – Literatura Europeia e Idade Média Latina [1948]. Trad. Paulo Rónai e Teodoro Cabral. São Paulo: Edusp / Hucitec, 1996. DAN, Joseph – “Samael, Lilith, and the Concept of Evil in Early Kabbalah”. Association for Jewish Studies Review 5 (1980), pp. 17-40. DESCOLA, Philippe – La fabrique des images. Visions du monde et formes de la représentation. Paris: Musée du Quai Branly / Somogy, 2010. DESCOLA, Philippe – La Nature domestique. Symbolisme et praxis dans l’écologie des Achuars. Paris: Maison des Sciences de l’Homme, 1996. DESCOLA, Philippe – Par-delà nature et culture. Paris: Gallimard, 2005. ECO, Umberto – “Sobre os espelhos” [1985]. Trad. Helena Domingos. in Sobre os espelhos e outros ensaios. Lisboa: Relógio d’Água, 2016, pp. 15-43. EINHORN, Jürgen W. – Spiritalis Unicornis. Das Einhorn als Bedeutungsträger in Literatur und Kunst des Mittelalters. Munique: Fink, 1976. FOURNIÉ, Eléonore – “Catalogue des éditions de la Bible historiale”. L’Atelier du Centre de Recherches Historiques. Revue électronique du CRH 03.2 (2009) [Em linha]. 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dc.relation.none.fl_str_mv https://medievalista.iem.fcsh.unl.pt/index.php/medievalista/article/view/17
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Medievalista; No 27 (2020): Medievalista
Medievalista; n. 27 (2020): Medievalista
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