Reaction & Debate: in Memoriam Derek Parfit (1942-2017)

Detalhes bibliográficos
Autor(a) principal: Colen, J. A.
Data de Publicação: 2018
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://hdl.handle.net/1822/55987
Resumo: Derek Parfit’s books, Reasons and Persons and On What Matters are “landmarks” in contemporary moral theory. He aimed at showing that the best versions of Kantianism, Rule Consequentialism and Contractualism were climbing the same mountain from different sides and, despite appearances to the contrary, consensus and moral progress could be achieved. In order to do so, he became engaged in recharting the territory of non-religious ethics with compelling arguments suggesting a unified moral theory or his own Triple Theory. The real source of many disagreements were misunderstandings and flaws in the meta-ethics categories in use. Scholars in recent moral literature are, however, reluctant to believe in normative properties that are not part of the world of science. They are often proponents of what Parfit calls “naturalism,” “non-cognitivism,” or “subjectivism” and show major reservations or dismiss entirely Parfit’s claim that there are objective normative truths irreducible to the natural world. This survey of Parfit’s works, and the more recent literature about them, explores the application of his peculiar method of ethics and articulates the question that is at the root of this prevailing scepticism. Parfit never answers the question of how we can respond, or act moved by non-natural reasons. This paper claims that this is an important question and a missing supporting piece to Parfit’s triple theory.
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spelling Reaction & Debate: in Memoriam Derek Parfit (1942-2017)Derek ParfitPersonhoodMeta-ethicsTriple-theoryNaturalismMoral objectivityHumanidades::Filosofia, Ética e ReligiãoDerek Parfit’s books, Reasons and Persons and On What Matters are “landmarks” in contemporary moral theory. He aimed at showing that the best versions of Kantianism, Rule Consequentialism and Contractualism were climbing the same mountain from different sides and, despite appearances to the contrary, consensus and moral progress could be achieved. In order to do so, he became engaged in recharting the territory of non-religious ethics with compelling arguments suggesting a unified moral theory or his own Triple Theory. The real source of many disagreements were misunderstandings and flaws in the meta-ethics categories in use. Scholars in recent moral literature are, however, reluctant to believe in normative properties that are not part of the world of science. They are often proponents of what Parfit calls “naturalism,” “non-cognitivism,” or “subjectivism” and show major reservations or dismiss entirely Parfit’s claim that there are objective normative truths irreducible to the natural world. This survey of Parfit’s works, and the more recent literature about them, explores the application of his peculiar method of ethics and articulates the question that is at the root of this prevailing scepticism. Parfit never answers the question of how we can respond, or act moved by non-natural reasons. This paper claims that this is an important question and a missing supporting piece to Parfit’s triple theory.Universidade do MinhoColen, J. A.20182018-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://hdl.handle.net/1822/55987eng1370-004910.2143/EP.25.2.0000000http://www.ethical-perspectives.be/page.php?LAN=E&FILE=ep_index&ID=211info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-07-21T12:08:07Zoai:repositorium.sdum.uminho.pt:1822/55987Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T18:59:15.558031Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
title Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
spellingShingle Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
Colen, J. A.
Derek Parfit
Personhood
Meta-ethics
Triple-theory
Naturalism
Moral objectivity
Humanidades::Filosofia, Ética e Religião
title_short Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
title_full Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
title_fullStr Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
title_full_unstemmed Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
title_sort Reaction & Debate: in Memoriam Derek Parfit (1942-2017)
author Colen, J. A.
author_facet Colen, J. A.
author_role author
dc.contributor.none.fl_str_mv Universidade do Minho
dc.contributor.author.fl_str_mv Colen, J. A.
dc.subject.por.fl_str_mv Derek Parfit
Personhood
Meta-ethics
Triple-theory
Naturalism
Moral objectivity
Humanidades::Filosofia, Ética e Religião
topic Derek Parfit
Personhood
Meta-ethics
Triple-theory
Naturalism
Moral objectivity
Humanidades::Filosofia, Ética e Religião
description Derek Parfit’s books, Reasons and Persons and On What Matters are “landmarks” in contemporary moral theory. He aimed at showing that the best versions of Kantianism, Rule Consequentialism and Contractualism were climbing the same mountain from different sides and, despite appearances to the contrary, consensus and moral progress could be achieved. In order to do so, he became engaged in recharting the territory of non-religious ethics with compelling arguments suggesting a unified moral theory or his own Triple Theory. The real source of many disagreements were misunderstandings and flaws in the meta-ethics categories in use. Scholars in recent moral literature are, however, reluctant to believe in normative properties that are not part of the world of science. They are often proponents of what Parfit calls “naturalism,” “non-cognitivism,” or “subjectivism” and show major reservations or dismiss entirely Parfit’s claim that there are objective normative truths irreducible to the natural world. This survey of Parfit’s works, and the more recent literature about them, explores the application of his peculiar method of ethics and articulates the question that is at the root of this prevailing scepticism. Parfit never answers the question of how we can respond, or act moved by non-natural reasons. This paper claims that this is an important question and a missing supporting piece to Parfit’s triple theory.
publishDate 2018
dc.date.none.fl_str_mv 2018
2018-01-01T00:00:00Z
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