The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework

Detalhes bibliográficos
Autor(a) principal: Landmann, Helen
Data de Publicação: 2021
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.17645/mac.v9i2.3825
Resumo: Based on a review of eudaimonic emotion concepts, definitional and empirical overlaps between the concepts are identified and a framework of eudaimonic emotions is developed. The framework proposes that feelings of elevation, awe, tenderness, and being moved can be differentiated based on their feeling components, thus constituting the feeling-specific types of eudaimonic emotions. A variety of other emotion concepts rely on reference to their elicitors, such as moral elevation (i.e., being moved by moral virtue), aesthetic awe (i.e., being moved by beauty), kama muta (i.e., being moved by communal sharing) and admiration (i.e., being moved by achievements), thus constituting elicitor-specific types of eudaimonic emotions. Structuring eudaimonic emotions along these lines allows for integrating research on these emotions. This integration leads to the proposition of general eudaimonic effects and value-specific effects of positive eudaimonic emotions on behaviour. Considering these effects can enhance understanding of how positive eudaimonic emotions affect pro-social intentions—the bright side of being moved—as well as the manipulating effects of propaganda—the dark side of being moved.
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spelling The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Frameworkadmiration; appreciation; awe; being moved; elevation; propaganda; tendernessBased on a review of eudaimonic emotion concepts, definitional and empirical overlaps between the concepts are identified and a framework of eudaimonic emotions is developed. The framework proposes that feelings of elevation, awe, tenderness, and being moved can be differentiated based on their feeling components, thus constituting the feeling-specific types of eudaimonic emotions. A variety of other emotion concepts rely on reference to their elicitors, such as moral elevation (i.e., being moved by moral virtue), aesthetic awe (i.e., being moved by beauty), kama muta (i.e., being moved by communal sharing) and admiration (i.e., being moved by achievements), thus constituting elicitor-specific types of eudaimonic emotions. Structuring eudaimonic emotions along these lines allows for integrating research on these emotions. This integration leads to the proposition of general eudaimonic effects and value-specific effects of positive eudaimonic emotions on behaviour. Considering these effects can enhance understanding of how positive eudaimonic emotions affect pro-social intentions—the bright side of being moved—as well as the manipulating effects of propaganda—the dark side of being moved.Cogitatio2021-05-06info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.17645/mac.v9i2.3825oai:ojs.cogitatiopress.com:article/3825Media and Communication; Vol 9, No 2 (2021): The Good, the Bad, and the Ugly: Inspirational Media between Meaning, Narration, and Manipulation; 191-2012183-2439reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://www.cogitatiopress.com/mediaandcommunication/article/view/3825https://doi.org/10.17645/mac.v9i2.3825https://www.cogitatiopress.com/mediaandcommunication/article/view/3825/3825Copyright (c) 2021 Helen Landmannhttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessLandmann, Helen2022-12-20T10:58:50Zoai:ojs.cogitatiopress.com:article/3825Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:21:09.167557Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
title The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
spellingShingle The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
Landmann, Helen
admiration; appreciation; awe; being moved; elevation; propaganda; tenderness
title_short The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
title_full The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
title_fullStr The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
title_full_unstemmed The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
title_sort The Bright and Dark Side of Eudaimonic Emotions: A Conceptual Framework
author Landmann, Helen
author_facet Landmann, Helen
author_role author
dc.contributor.author.fl_str_mv Landmann, Helen
dc.subject.por.fl_str_mv admiration; appreciation; awe; being moved; elevation; propaganda; tenderness
topic admiration; appreciation; awe; being moved; elevation; propaganda; tenderness
description Based on a review of eudaimonic emotion concepts, definitional and empirical overlaps between the concepts are identified and a framework of eudaimonic emotions is developed. The framework proposes that feelings of elevation, awe, tenderness, and being moved can be differentiated based on their feeling components, thus constituting the feeling-specific types of eudaimonic emotions. A variety of other emotion concepts rely on reference to their elicitors, such as moral elevation (i.e., being moved by moral virtue), aesthetic awe (i.e., being moved by beauty), kama muta (i.e., being moved by communal sharing) and admiration (i.e., being moved by achievements), thus constituting elicitor-specific types of eudaimonic emotions. Structuring eudaimonic emotions along these lines allows for integrating research on these emotions. This integration leads to the proposition of general eudaimonic effects and value-specific effects of positive eudaimonic emotions on behaviour. Considering these effects can enhance understanding of how positive eudaimonic emotions affect pro-social intentions—the bright side of being moved—as well as the manipulating effects of propaganda—the dark side of being moved.
publishDate 2021
dc.date.none.fl_str_mv 2021-05-06
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dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://doi.org/10.17645/mac.v9i2.3825
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url https://doi.org/10.17645/mac.v9i2.3825
identifier_str_mv oai:ojs.cogitatiopress.com:article/3825
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://www.cogitatiopress.com/mediaandcommunication/article/view/3825
https://doi.org/10.17645/mac.v9i2.3825
https://www.cogitatiopress.com/mediaandcommunication/article/view/3825/3825
dc.rights.driver.fl_str_mv Copyright (c) 2021 Helen Landmann
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Helen Landmann
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Cogitatio
publisher.none.fl_str_mv Cogitatio
dc.source.none.fl_str_mv Media and Communication; Vol 9, No 2 (2021): The Good, the Bad, and the Ugly: Inspirational Media between Meaning, Narration, and Manipulation; 191-201
2183-2439
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