Law and Argument for a Culturally Diverse World: How not to Communicate

Detalhes bibliográficos
Autor(a) principal: Mohr,Richard
Data de Publicação: 2017
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://scielo.pt/scielo.php?script=sci_arttext&pid=S2182-74352017000100004
Resumo: This paper reviews the role of discourse in law and public life and identifies threats to the polity from malicious forms of communication. In addition to its role in legal argument, communication is fundamental to public debate in the formation of laws and policies, and it constitutes the social and political fabric through the use of forms of address and recognition of others. This argument builds on aspects of discourse theory and feminist and other critiques of it that suggest that it applies to a narrow community of discourse, and so excludes other cultures. It takes a broad view of participants in public debate, which necessarily crosses national and cultural borders. Responsible communication demands that we argue in good faith, truthfully and coherently, and that we recognize our partners in discussion, both for who they are and for their place in a shared community. The paper argues that public discourse has sunk to dangerous levels in the present century, citing examples of bad faith, provocation and insult from Australian prime ministers (2002, 2015) and presidential candidates in France (2005) and the United States (2016). It concludes that lying, incoherence, self-contradiction, insult and injury fall outside the bounds of public discourse. Rapid communicative intervention is needed to identify each of these malicious forms of communication as a betrayal of the civic public, before it provokes the next vicious response.
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spelling Law and Argument for a Culturally Diverse World: How not to Communicatecultural diversitydiscourse theoryepistemologylawmalicious communicationrhetoricThis paper reviews the role of discourse in law and public life and identifies threats to the polity from malicious forms of communication. In addition to its role in legal argument, communication is fundamental to public debate in the formation of laws and policies, and it constitutes the social and political fabric through the use of forms of address and recognition of others. This argument builds on aspects of discourse theory and feminist and other critiques of it that suggest that it applies to a narrow community of discourse, and so excludes other cultures. It takes a broad view of participants in public debate, which necessarily crosses national and cultural borders. Responsible communication demands that we argue in good faith, truthfully and coherently, and that we recognize our partners in discussion, both for who they are and for their place in a shared community. The paper argues that public discourse has sunk to dangerous levels in the present century, citing examples of bad faith, provocation and insult from Australian prime ministers (2002, 2015) and presidential candidates in France (2005) and the United States (2016). It concludes that lying, incoherence, self-contradiction, insult and injury fall outside the bounds of public discourse. Rapid communicative intervention is needed to identify each of these malicious forms of communication as a betrayal of the civic public, before it provokes the next vicious response.Centro de Estudos Sociais2017-05-01info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articletext/htmlhttp://scielo.pt/scielo.php?script=sci_arttext&pid=S2182-74352017000100004Revista Crítica de Ciências Sociais n.112 2017reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttp://scielo.pt/scielo.php?script=sci_arttext&pid=S2182-74352017000100004Mohr,Richardinfo:eu-repo/semantics/openAccess2024-02-06T17:28:33Zoai:scielo:S2182-74352017000100004Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T02:32:48.507245Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Law and Argument for a Culturally Diverse World: How not to Communicate
title Law and Argument for a Culturally Diverse World: How not to Communicate
spellingShingle Law and Argument for a Culturally Diverse World: How not to Communicate
Mohr,Richard
cultural diversity
discourse theory
epistemology
law
malicious communication
rhetoric
title_short Law and Argument for a Culturally Diverse World: How not to Communicate
title_full Law and Argument for a Culturally Diverse World: How not to Communicate
title_fullStr Law and Argument for a Culturally Diverse World: How not to Communicate
title_full_unstemmed Law and Argument for a Culturally Diverse World: How not to Communicate
title_sort Law and Argument for a Culturally Diverse World: How not to Communicate
author Mohr,Richard
author_facet Mohr,Richard
author_role author
dc.contributor.author.fl_str_mv Mohr,Richard
dc.subject.por.fl_str_mv cultural diversity
discourse theory
epistemology
law
malicious communication
rhetoric
topic cultural diversity
discourse theory
epistemology
law
malicious communication
rhetoric
description This paper reviews the role of discourse in law and public life and identifies threats to the polity from malicious forms of communication. In addition to its role in legal argument, communication is fundamental to public debate in the formation of laws and policies, and it constitutes the social and political fabric through the use of forms of address and recognition of others. This argument builds on aspects of discourse theory and feminist and other critiques of it that suggest that it applies to a narrow community of discourse, and so excludes other cultures. It takes a broad view of participants in public debate, which necessarily crosses national and cultural borders. Responsible communication demands that we argue in good faith, truthfully and coherently, and that we recognize our partners in discussion, both for who they are and for their place in a shared community. The paper argues that public discourse has sunk to dangerous levels in the present century, citing examples of bad faith, provocation and insult from Australian prime ministers (2002, 2015) and presidential candidates in France (2005) and the United States (2016). It concludes that lying, incoherence, self-contradiction, insult and injury fall outside the bounds of public discourse. Rapid communicative intervention is needed to identify each of these malicious forms of communication as a betrayal of the civic public, before it provokes the next vicious response.
publishDate 2017
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dc.publisher.none.fl_str_mv Centro de Estudos Sociais
publisher.none.fl_str_mv Centro de Estudos Sociais
dc.source.none.fl_str_mv Revista Crítica de Ciências Sociais n.112 2017
reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
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