«Albertus Magnus and the Emergence of late Medieval Intellectualism»

Detalhes bibliográficos
Autor(a) principal: M. Augusto, Luís
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003
Resumo: Albertus Magnus was at the head of the late medieval Latin reception of both the near-totality of the esoteric texts of Aristotle and of the Arab thought that accompanied it (the Aristoteles arabus)1, as well as of many Neoplatonic sources that were greatly in uenced by Aristotle’s thought2, and he welcomed all this wealth without prejudice, very likely given his strong demarcation between religion and philosophy. An important feature of this «tradition» was an elaborate re ection on the intellect, the νοῦς, human or divine, forming the theoretical body we today call noetics, and knowledge of Aristotle’s treatise on the soul, the De Anima, and of the Neoplatonic and Arab thought rooting in it, sparked an intense speculation on the nature and role of the human intellect.  
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spelling «Albertus Magnus and the Emergence of late Medieval Intellectualism»Albertus Magnus was at the head of the late medieval Latin reception of both the near-totality of the esoteric texts of Aristotle and of the Arab thought that accompanied it (the Aristoteles arabus)1, as well as of many Neoplatonic sources that were greatly in uenced by Aristotle’s thought2, and he welcomed all this wealth without prejudice, very likely given his strong demarcation between religion and philosophy. An important feature of this «tradition» was an elaborate re ection on the intellect, the νοῦς, human or divine, forming the theoretical body we today call noetics, and knowledge of Aristotle’s treatise on the soul, the De Anima, and of the Neoplatonic and Arab thought rooting in it, sparked an intense speculation on the nature and role of the human intellect.  Gabinete de Filosofia Medieval / MEMP-IF2016-01-06info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003oai:ojs.letras.up.pt/ojs:article/1003Mediaevalia. Textos e estudos; Vol. 28 (2009); 27-44Mediaevalia. Textos e estudos; Vol. 28 (2009); 27-442183-68840872-0991reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003https://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003/1575M. Augusto, Luísinfo:eu-repo/semantics/openAccess2022-12-20T10:55:53Zoai:ojs.letras.up.pt/ojs:article/1003Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:16:12.817613Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv «Albertus Magnus and the Emergence of late Medieval Intellectualism»
title «Albertus Magnus and the Emergence of late Medieval Intellectualism»
spellingShingle «Albertus Magnus and the Emergence of late Medieval Intellectualism»
M. Augusto, Luís
title_short «Albertus Magnus and the Emergence of late Medieval Intellectualism»
title_full «Albertus Magnus and the Emergence of late Medieval Intellectualism»
title_fullStr «Albertus Magnus and the Emergence of late Medieval Intellectualism»
title_full_unstemmed «Albertus Magnus and the Emergence of late Medieval Intellectualism»
title_sort «Albertus Magnus and the Emergence of late Medieval Intellectualism»
author M. Augusto, Luís
author_facet M. Augusto, Luís
author_role author
dc.contributor.author.fl_str_mv M. Augusto, Luís
description Albertus Magnus was at the head of the late medieval Latin reception of both the near-totality of the esoteric texts of Aristotle and of the Arab thought that accompanied it (the Aristoteles arabus)1, as well as of many Neoplatonic sources that were greatly in uenced by Aristotle’s thought2, and he welcomed all this wealth without prejudice, very likely given his strong demarcation between religion and philosophy. An important feature of this «tradition» was an elaborate re ection on the intellect, the νοῦς, human or divine, forming the theoretical body we today call noetics, and knowledge of Aristotle’s treatise on the soul, the De Anima, and of the Neoplatonic and Arab thought rooting in it, sparked an intense speculation on the nature and role of the human intellect.  
publishDate 2016
dc.date.none.fl_str_mv 2016-01-06
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dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003
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url https://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003
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dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003
https://ojs.letras.up.pt/index.php/mediaevalia/article/view/1003/1575
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dc.publisher.none.fl_str_mv Gabinete de Filosofia Medieval / MEMP-IF
publisher.none.fl_str_mv Gabinete de Filosofia Medieval / MEMP-IF
dc.source.none.fl_str_mv Mediaevalia. Textos e estudos; Vol. 28 (2009); 27-44
Mediaevalia. Textos e estudos; Vol. 28 (2009); 27-44
2183-6884
0872-0991
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