Cape Verdean Kriolu as an Epistemology of Contact

Detalhes bibliográficos
Autor(a) principal: Pardue, Derek
Data de Publicação: 2012
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10071/4285
Resumo: Kriolu as language and sentiment represents a “contact perspective”, an outlook on life and medium of identification historically structured by the encounter. Cape Verde was born out of an early creole formation and movement is an essential part of Cape Verdean practices of language and identity. Most recently, the Portuguese state and third-party real estate developers have provided another scenario in the long series of (dis)emplacement dramas for Cape Verdeans as Lisbon administrations have pushed to demolish “improvised” housing and regroup people into “social” neighborhoods. I argue that neighborhoods such as Casal da Boba are not simply “contact zones” where differences are made manifest and subaltern agency is potentially given a stage. In the case of Cape Verdean Kriolu in Lisbon, the concept of “contact” is an epistemological one. This essay connects the empirical realities of Lisbon neighborhoods to the historically structured experiences of contact vis-à-vis colonialism, migration and language.
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spelling Cape Verdean Kriolu as an Epistemology of ContactCreoleCape VerdechronotopeLisbonspacerapcrioulocronótopoLisboaCabo VerdeespaçoKriolu as language and sentiment represents a “contact perspective”, an outlook on life and medium of identification historically structured by the encounter. Cape Verde was born out of an early creole formation and movement is an essential part of Cape Verdean practices of language and identity. Most recently, the Portuguese state and third-party real estate developers have provided another scenario in the long series of (dis)emplacement dramas for Cape Verdeans as Lisbon administrations have pushed to demolish “improvised” housing and regroup people into “social” neighborhoods. I argue that neighborhoods such as Casal da Boba are not simply “contact zones” where differences are made manifest and subaltern agency is potentially given a stage. In the case of Cape Verdean Kriolu in Lisbon, the concept of “contact” is an epistemological one. This essay connects the empirical realities of Lisbon neighborhoods to the historically structured experiences of contact vis-à-vis colonialism, migration and language.O crioulo, como língua e sentimento, representa uma “perspetiva de contato”, uma visão sobre a vida e um meio de identificação que se estrutura historicamente através do encontro. Cabo Verde nasceu de uma formação crioula e o movimento é parte essencial das práticas linguísticas e identitárias cabo-verdianas. Recentemente, o Estado português e promotores imobiliários criaram um novo cenário na longa série de dramas de (des)localização dos cabo-verdianos, quando os municípios da Área Metropolitana de Lisboa aceleraram a demolição de casas “improvisadas” e o realojamento dos seus moradores em bairros “sociais”. Defendo que bairros como o Casal da Boba não são simplesmente “zonas de contato” onde as diferenças se manifestam e a agência subalterna adquire potencial visibilidade. No caso do crioulo cabo-verdiano em Lisboa, o conceito de “contato” é epistemológico. O presente ensaio liga as realidades concretas dos bairros de Lisboa às experiências de contato historicamente estruturadas face ao colonialismo, à migração e à língua.Centro de Estudos Africanos do ISCTE - Instituto Universitário de Lisboa2012-12-17T12:40:41Z2012-12-01T00:00:00Z2012-122012-05-31info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10071/4285eng2182-7400Pardue, Derekinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-11-09T17:43:28Zoai:repositorio.iscte-iul.pt:10071/4285Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T22:20:26.871473Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Cape Verdean Kriolu as an Epistemology of Contact
title Cape Verdean Kriolu as an Epistemology of Contact
spellingShingle Cape Verdean Kriolu as an Epistemology of Contact
Pardue, Derek
Creole
Cape Verde
chronotope
Lisbon
space
rap
crioulo
cronótopo
Lisboa
Cabo Verde
espaço
title_short Cape Verdean Kriolu as an Epistemology of Contact
title_full Cape Verdean Kriolu as an Epistemology of Contact
title_fullStr Cape Verdean Kriolu as an Epistemology of Contact
title_full_unstemmed Cape Verdean Kriolu as an Epistemology of Contact
title_sort Cape Verdean Kriolu as an Epistemology of Contact
author Pardue, Derek
author_facet Pardue, Derek
author_role author
dc.contributor.author.fl_str_mv Pardue, Derek
dc.subject.por.fl_str_mv Creole
Cape Verde
chronotope
Lisbon
space
rap
crioulo
cronótopo
Lisboa
Cabo Verde
espaço
topic Creole
Cape Verde
chronotope
Lisbon
space
rap
crioulo
cronótopo
Lisboa
Cabo Verde
espaço
description Kriolu as language and sentiment represents a “contact perspective”, an outlook on life and medium of identification historically structured by the encounter. Cape Verde was born out of an early creole formation and movement is an essential part of Cape Verdean practices of language and identity. Most recently, the Portuguese state and third-party real estate developers have provided another scenario in the long series of (dis)emplacement dramas for Cape Verdeans as Lisbon administrations have pushed to demolish “improvised” housing and regroup people into “social” neighborhoods. I argue that neighborhoods such as Casal da Boba are not simply “contact zones” where differences are made manifest and subaltern agency is potentially given a stage. In the case of Cape Verdean Kriolu in Lisbon, the concept of “contact” is an epistemological one. This essay connects the empirical realities of Lisbon neighborhoods to the historically structured experiences of contact vis-à-vis colonialism, migration and language.
publishDate 2012
dc.date.none.fl_str_mv 2012-12-17T12:40:41Z
2012-12-01T00:00:00Z
2012-12
2012-05-31
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://hdl.handle.net/10071/4285
url http://hdl.handle.net/10071/4285
dc.language.iso.fl_str_mv eng
language eng
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dc.publisher.none.fl_str_mv Centro de Estudos Africanos do ISCTE - Instituto Universitário de Lisboa
publisher.none.fl_str_mv Centro de Estudos Africanos do ISCTE - Instituto Universitário de Lisboa
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