Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)

Detalhes bibliográficos
Autor(a) principal: Duarte, José
Data de Publicação: 2010
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/10400.22/3063
Resumo: Diane Arbus‘ photographs are mainly about difference. Most of the time she is trying ‗[…] to suppress, or at least reduce, moral and sensory queasiness‘ (Sontag 1977: 40) in order to represent a world where the subject of the photograph is not merely the ‗other‘ but also the I. Her technique does not coax her subjects into natural poses. Instead she encourages them to be strange and awkward. By posing for her, the revelation of the self is identified with what is odd. This paper aims at understanding the geography of difference that, at the same time, is also of resistance, since Diane Arbus reveals what was forcefully hidden by bringing it into light in such a way that it is impossible to ignore. Her photographs display a poetic beauty that is not only of the ‗I‘ but also of the ‗eye‘. The world that is depicted is one in which we are all the same. She ―atomizes‖ reality by separating each element and ‗Instead of showing identity between things which are different […] everybody is shown to look the same.‘ (Sontag 1977: 47). Furthermore, this paper analyses some of Arbus‘ photographs so as to explain this point of view, by trying to argue that between rejecting and reacting against what is standardized she does not forget the geography of the body which is also a geography of the self. While creating a new imagetic topos, where what is trivial becomes divine, she also presents the frailty of others as our own.
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spelling Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)IdentityPerformanceDiane ArbusFreaksPhotographyIdentidadeFotografiaDiane Arbus‘ photographs are mainly about difference. Most of the time she is trying ‗[…] to suppress, or at least reduce, moral and sensory queasiness‘ (Sontag 1977: 40) in order to represent a world where the subject of the photograph is not merely the ‗other‘ but also the I. Her technique does not coax her subjects into natural poses. Instead she encourages them to be strange and awkward. By posing for her, the revelation of the self is identified with what is odd. This paper aims at understanding the geography of difference that, at the same time, is also of resistance, since Diane Arbus reveals what was forcefully hidden by bringing it into light in such a way that it is impossible to ignore. Her photographs display a poetic beauty that is not only of the ‗I‘ but also of the ‗eye‘. The world that is depicted is one in which we are all the same. She ―atomizes‖ reality by separating each element and ‗Instead of showing identity between things which are different […] everybody is shown to look the same.‘ (Sontag 1977: 47). Furthermore, this paper analyses some of Arbus‘ photographs so as to explain this point of view, by trying to argue that between rejecting and reacting against what is standardized she does not forget the geography of the body which is also a geography of the self. While creating a new imagetic topos, where what is trivial becomes divine, she also presents the frailty of others as our own.As fotografias de Diane Arbus são, na sua maioria, sobre diferença. Em grande parte delas ela tenta, nas palavras de Susan Sontag, suprimir ou reduzir ―[a] moral and sensory queasiness‖ (Sontag 1977: 40) de forma a apresentar um mundo onde o sujeito fotografado não é apenas o ‗outro‘, mas também o ‗eu‘. A sua técnica não envolve a persuasão dos seus sujeitos para agirem de forma natural. Muito pelo contrário, ela instiga-os a agir de forma estranha e distraída. Ao posarem para ela, a revelação do ‗eu‘ identifica-se com aquilo que é estranho. Este artigo pretende compreender esta geografia da diferença que, ao mesmo tempo, é também uma geografia da resistência, uma vez que Diane Arbus mostra aquilo que está forçosamente escondido, revelando-o de tal forma que é impossível ignorá-lo. As suas fotografias desvendam uma beleza poética que não pertence apenas ao ‗eu‘, mas também ao olho que observa e fotografa. O mundo que é mostrado é um em que todos somos o mesmo. Ao atomizar a realidade e separar cada elemento, ela apresenta um mundo onde todos somos iguais, de uma forma ou de outra (Sontag 1977). Para além disso, este artigo analisa algumas das fotografias de Arbus de forma a poder exemplificar melhor o argumento aqui apresentado. Aquilo que tento argumentar é que entre a rejeição e a reacção contra aquilo que está institucionalizado ela não esquece uma certa geografia do corpo que é também uma geografia da representação do eu. Ao mesmo tempo Arbus também cria um novo topos imagético, onde eleva o trivial ao banal, apresentando, no fundo, a fragilidade dos outros como sendo nossa.Instituto Politécnico do Porto. Instituto Superior de Contabilidade e Administração do PortoRepositório Científico do Instituto Politécnico do PortoDuarte, José2013-12-04T11:44:26Z20102010-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttp://hdl.handle.net/10400.22/3063eng1645-193710.34630/polissema.vi10.3217info:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-03-13T12:42:51Zoai:recipp.ipp.pt:10400.22/3063Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T17:24:05.294036Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
title Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
spellingShingle Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
Duarte, José
Identity
Performance
Diane Arbus
Freaks
Photography
Identidade
Fotografia
title_short Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
title_full Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
title_fullStr Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
title_full_unstemmed Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
title_sort Diane Arbus: the wonderful wizard of odds or the poetics of the i (eye)
author Duarte, José
author_facet Duarte, José
author_role author
dc.contributor.none.fl_str_mv Repositório Científico do Instituto Politécnico do Porto
dc.contributor.author.fl_str_mv Duarte, José
dc.subject.por.fl_str_mv Identity
Performance
Diane Arbus
Freaks
Photography
Identidade
Fotografia
topic Identity
Performance
Diane Arbus
Freaks
Photography
Identidade
Fotografia
description Diane Arbus‘ photographs are mainly about difference. Most of the time she is trying ‗[…] to suppress, or at least reduce, moral and sensory queasiness‘ (Sontag 1977: 40) in order to represent a world where the subject of the photograph is not merely the ‗other‘ but also the I. Her technique does not coax her subjects into natural poses. Instead she encourages them to be strange and awkward. By posing for her, the revelation of the self is identified with what is odd. This paper aims at understanding the geography of difference that, at the same time, is also of resistance, since Diane Arbus reveals what was forcefully hidden by bringing it into light in such a way that it is impossible to ignore. Her photographs display a poetic beauty that is not only of the ‗I‘ but also of the ‗eye‘. The world that is depicted is one in which we are all the same. She ―atomizes‖ reality by separating each element and ‗Instead of showing identity between things which are different […] everybody is shown to look the same.‘ (Sontag 1977: 47). Furthermore, this paper analyses some of Arbus‘ photographs so as to explain this point of view, by trying to argue that between rejecting and reacting against what is standardized she does not forget the geography of the body which is also a geography of the self. While creating a new imagetic topos, where what is trivial becomes divine, she also presents the frailty of others as our own.
publishDate 2010
dc.date.none.fl_str_mv 2010
2010-01-01T00:00:00Z
2013-12-04T11:44:26Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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status_str publishedVersion
dc.identifier.uri.fl_str_mv http://hdl.handle.net/10400.22/3063
url http://hdl.handle.net/10400.22/3063
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv 1645-1937
10.34630/polissema.vi10.3217
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eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Instituto Politécnico do Porto. Instituto Superior de Contabilidade e Administração do Porto
publisher.none.fl_str_mv Instituto Politécnico do Porto. Instituto Superior de Contabilidade e Administração do Porto
dc.source.none.fl_str_mv reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
instacron:RCAAP
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collection Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
repository.name.fl_str_mv Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação
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