‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind

Detalhes bibliográficos
Autor(a) principal: Guimarães, Paula Alexandra
Data de Publicação: 2011
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: http://hdl.handle.net/1822/25054
Resumo: Victorian women poets were confronted with the need to reassess the Romantic concepts on Man and Nature and to ‘re-present’ the natural world as also a feminine realm or domain. Poets such as Emily Brontë and Mathilde Blind – themselves professing a sort of nature religion – have not only questioned the notion of Creation as a male myth but also challenged the prevailing anthropocentric view of life on Earth. Brontë and Blind have not only generally reconsidered the place of feminine consciousness in the ecological web but also responded to their bioregional sensibilities, namely by expressing a strong sense of place/space. In their respective and diverse attempts to ‘translate’ Nature into Language, the two women poets seem both to cooperate with the natural realm by ‘writing with’ it and to diverge from it, thus subverting the traditional conceptions. They see themselves as fundamentally divided between creative imagination and natural reality, dramatically confronting Nature and Text. These poets’ lines abound with vivid, deliberately placed depictions of the environment: weather, landscape and the seasons, communicating an excess of vital stimulation. But besides exalting community with a living, breathing Nature, Brontë and Blind expound an existential philosophy that, in spite of its implicit pantheism, is concerned with the ultimate destination of the human soul. In their often sudden and fleeting visionary flights, they see themselves as self-taught philosophers or prophets, imbued with Shelleyan ardour, whose audacity signals their refusal to subscribe to a particular religious or political system. Both Brontë and Blind denounce human competition and violence and both seek ways of coming to terms with human redemption through love and the imagination. By analysing the constraints that are general to humanity, their respective poems assume a sort of universal relevance and appeal.
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spelling ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde BlindBrontëBlindPoetryNaturePhilosophyEcopoeticsVictorian women poets were confronted with the need to reassess the Romantic concepts on Man and Nature and to ‘re-present’ the natural world as also a feminine realm or domain. Poets such as Emily Brontë and Mathilde Blind – themselves professing a sort of nature religion – have not only questioned the notion of Creation as a male myth but also challenged the prevailing anthropocentric view of life on Earth. Brontë and Blind have not only generally reconsidered the place of feminine consciousness in the ecological web but also responded to their bioregional sensibilities, namely by expressing a strong sense of place/space. In their respective and diverse attempts to ‘translate’ Nature into Language, the two women poets seem both to cooperate with the natural realm by ‘writing with’ it and to diverge from it, thus subverting the traditional conceptions. They see themselves as fundamentally divided between creative imagination and natural reality, dramatically confronting Nature and Text. These poets’ lines abound with vivid, deliberately placed depictions of the environment: weather, landscape and the seasons, communicating an excess of vital stimulation. But besides exalting community with a living, breathing Nature, Brontë and Blind expound an existential philosophy that, in spite of its implicit pantheism, is concerned with the ultimate destination of the human soul. In their often sudden and fleeting visionary flights, they see themselves as self-taught philosophers or prophets, imbued with Shelleyan ardour, whose audacity signals their refusal to subscribe to a particular religious or political system. Both Brontë and Blind denounce human competition and violence and both seek ways of coming to terms with human redemption through love and the imagination. By analysing the constraints that are general to humanity, their respective poems assume a sort of universal relevance and appeal.Universidade do MinhoGuimarães, Paula Alexandra20112011-01-01T00:00:00Zinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/mswordhttp://hdl.handle.net/1822/25054eng1556-7524http://www.ncgsjournal.cominfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2023-07-21T12:36:11ZPortal AgregadorONG
dc.title.none.fl_str_mv ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
title ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
spellingShingle ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
Guimarães, Paula Alexandra
Brontë
Blind
Poetry
Nature
Philosophy
Ecopoetics
title_short ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
title_full ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
title_fullStr ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
title_full_unstemmed ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
title_sort ‘Over my boundless waste of soul’: echoes of the natural world, or A feminine naturphilosophie, in the poetry of Emily Brontë and Mathilde Blind
author Guimarães, Paula Alexandra
author_facet Guimarães, Paula Alexandra
author_role author
dc.contributor.none.fl_str_mv Universidade do Minho
dc.contributor.author.fl_str_mv Guimarães, Paula Alexandra
dc.subject.por.fl_str_mv Brontë
Blind
Poetry
Nature
Philosophy
Ecopoetics
topic Brontë
Blind
Poetry
Nature
Philosophy
Ecopoetics
description Victorian women poets were confronted with the need to reassess the Romantic concepts on Man and Nature and to ‘re-present’ the natural world as also a feminine realm or domain. Poets such as Emily Brontë and Mathilde Blind – themselves professing a sort of nature religion – have not only questioned the notion of Creation as a male myth but also challenged the prevailing anthropocentric view of life on Earth. Brontë and Blind have not only generally reconsidered the place of feminine consciousness in the ecological web but also responded to their bioregional sensibilities, namely by expressing a strong sense of place/space. In their respective and diverse attempts to ‘translate’ Nature into Language, the two women poets seem both to cooperate with the natural realm by ‘writing with’ it and to diverge from it, thus subverting the traditional conceptions. They see themselves as fundamentally divided between creative imagination and natural reality, dramatically confronting Nature and Text. These poets’ lines abound with vivid, deliberately placed depictions of the environment: weather, landscape and the seasons, communicating an excess of vital stimulation. But besides exalting community with a living, breathing Nature, Brontë and Blind expound an existential philosophy that, in spite of its implicit pantheism, is concerned with the ultimate destination of the human soul. In their often sudden and fleeting visionary flights, they see themselves as self-taught philosophers or prophets, imbued with Shelleyan ardour, whose audacity signals their refusal to subscribe to a particular religious or political system. Both Brontë and Blind denounce human competition and violence and both seek ways of coming to terms with human redemption through love and the imagination. By analysing the constraints that are general to humanity, their respective poems assume a sort of universal relevance and appeal.
publishDate 2011
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2011-01-01T00:00:00Z
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http://www.ncgsjournal.com
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