Refugees and global justice: an intersectional approach on the vulnerability of citizenship1
Autor(a) principal: | |
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Data de Publicação: | 2016 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | https://doi.org/10.34624/fb.v0i13.4912 |
Resumo: | The current refugee situation shows in an exemplary manner how moral blindness, indifference and loss of sensitivity (Bauman & Donskis, 2015) are affecting migrant policies. The challenges to the European conception of human rights, to the definition of refugee drafted in the Geneva Conference and to our very morality that this so-called ‘refugee crisis’ is posing should be analysed in order to reinforce global confidence in human rights guarantees.This moral blindness is being materialised in Europe as national identity movements and reinforcement of politics of belonging (Yuval-Davis, 2010; 2011). In order to escape these identity politics of belonging and to be open towards a real cosmopolitanism, our moral and political responsibility should be re-activated (Young, 2011; McIntyre, 1981; Rorty, 1988; Nussbaum, 2006). As Judith Butler highlights after her Levinasian turn, vulnerability is an universal anthropological condition (Butler, 2004): humans are all susceptible to being harmed. Butler introduces a conceptual distinction between these two possibilities of vulnerability. ‘Precariousness’ is the common, anthropological vulnerability; ‘precarity’ is the culturally and socially produced vulnerability.Nowadays, multiculturalism and cosmopolitanism are intersectional proposals that are being made by various authors in order to face inequalities and precarity in this context of global vulnerability. We would like to explore Will Kimlicka’s multiculturalism, Bhabha’s vernacular cosmopolitanism and Seyla Benhabib’s cosmopolitanism without illusions. These proposals are intersectional approaches that try to give an account on the actual situation of minorities. This situation is not successfully analysed from a Neoliberal point of view, which tries to give the illusion of European transnationalism and does not take structural inequalities into consideration. Facing this Neoliberal logic, intersectionality provides a multidimensional framework that allows a better understanding of inequality in this global world. |
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Refugees and global justice: an intersectional approach on the vulnerability of citizenship1Refugiados e justiça global: Uma abordagem interseccional sobre a vulnerabilidade da cidadaniaThe current refugee situation shows in an exemplary manner how moral blindness, indifference and loss of sensitivity (Bauman & Donskis, 2015) are affecting migrant policies. The challenges to the European conception of human rights, to the definition of refugee drafted in the Geneva Conference and to our very morality that this so-called ‘refugee crisis’ is posing should be analysed in order to reinforce global confidence in human rights guarantees.This moral blindness is being materialised in Europe as national identity movements and reinforcement of politics of belonging (Yuval-Davis, 2010; 2011). In order to escape these identity politics of belonging and to be open towards a real cosmopolitanism, our moral and political responsibility should be re-activated (Young, 2011; McIntyre, 1981; Rorty, 1988; Nussbaum, 2006). As Judith Butler highlights after her Levinasian turn, vulnerability is an universal anthropological condition (Butler, 2004): humans are all susceptible to being harmed. Butler introduces a conceptual distinction between these two possibilities of vulnerability. ‘Precariousness’ is the common, anthropological vulnerability; ‘precarity’ is the culturally and socially produced vulnerability.Nowadays, multiculturalism and cosmopolitanism are intersectional proposals that are being made by various authors in order to face inequalities and precarity in this context of global vulnerability. We would like to explore Will Kimlicka’s multiculturalism, Bhabha’s vernacular cosmopolitanism and Seyla Benhabib’s cosmopolitanism without illusions. These proposals are intersectional approaches that try to give an account on the actual situation of minorities. This situation is not successfully analysed from a Neoliberal point of view, which tries to give the illusion of European transnationalism and does not take structural inequalities into consideration. Facing this Neoliberal logic, intersectionality provides a multidimensional framework that allows a better understanding of inequality in this global world.A atual situação de refugiado mostra de forma exemplar como a cegueira moral, a indiferença e a perda de sensibilidade (Bauman & Donskis, 2015) estão afetando as políticas dos migrantes. Os desafios para a concepção europeia dos direitos humanos, a definição de refugiado redigida na Conferência de Genebra e a nossa própria moralidade que a chamada “crise de refugiados” está a ser apresentada devem ser analisados p ara reforçar a confiança global em garantias de direitos humanos.Esta cegueira moral está sendo materializada na Europa como movimentos identitários nacionais e reforço da política de pertença (Yuval-Davis, 2010; 2011). Para escapar dessas políticas identitárias de pertença e para abrir-se a um cosmopolitismo real, nossa responsabilidade moral e política deve ser reativada (Young, 2011; McIntyre, 1981; Rorty, 1988; Nussbaum, 2006). Como Judith Butler destaca após sua volta de Levinasian, a vulnerabilidade é uma condição antropológica universal (Butler, 2004): os seres humanos são suscetíveis de serem prejudicados. Butler introduz uma distinção conceitual entre essas duas possibilidades de vulnerabilidade. A “precariedade” é a vulgaridade antropológica comum; “Precariedade” é a vulnerabilidade cultural e socialmente produzida.Hoje em dia, o multiculturalismo e o cosmopolitismo são propostas intersetoriais que estão sendo feitas por vários autores para enfrentar desigualdades e precaridades neste contexto de vulnerabilidade global. Gostaríamos de explorar o multiculturalismo de Will Kimlicka, o cosmopolitismo vernáculo de Bhabha e o cosmopolitismo de Seyla Benhabib sem ilusões.Essas propostas são abordagens intersecionais que tentam dar conta da situação real das minorias. Esta situação não é analisada com sucesso do ponto de vista neoliberal, que tenta dar a ilusão do transnacionalismo europeu e não leva em consideração as desigualdades estruturais. Diante dessa lógica neoliberal, a interseccionalidade fornece uma estrutura multidimensional que permite uma melhor compreensão da desigualdade neste mundo global.UA Editora - Universidade de Aveiro2016-01-01info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articleapplication/pdfhttps://doi.org/10.34624/fb.v0i13.4912https://doi.org/10.34624/fb.v0i13.4912Forma Breve; No 13 (2016): Exodus: conto e recontos; 591-599Forma Breve; n.º 13 (2016): Exodus: conto e recontos; 591-5992183-47091645-927Xreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPenghttps://proa.ua.pt/index.php/formabreve/article/view/4912https://proa.ua.pt/index.php/formabreve/article/view/4912/3673Cano Abadía, Mónicainfo:eu-repo/semantics/openAccess2023-11-23T18:46:33Zoai:proa.ua.pt:article/4912Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:02:48.691217Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 Refugiados e justiça global: Uma abordagem interseccional sobre a vulnerabilidade da cidadania |
title |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 |
spellingShingle |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 Cano Abadía, Mónica |
title_short |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 |
title_full |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 |
title_fullStr |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 |
title_full_unstemmed |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 |
title_sort |
Refugees and global justice: an intersectional approach on the vulnerability of citizenship1 |
author |
Cano Abadía, Mónica |
author_facet |
Cano Abadía, Mónica |
author_role |
author |
dc.contributor.author.fl_str_mv |
Cano Abadía, Mónica |
description |
The current refugee situation shows in an exemplary manner how moral blindness, indifference and loss of sensitivity (Bauman & Donskis, 2015) are affecting migrant policies. The challenges to the European conception of human rights, to the definition of refugee drafted in the Geneva Conference and to our very morality that this so-called ‘refugee crisis’ is posing should be analysed in order to reinforce global confidence in human rights guarantees.This moral blindness is being materialised in Europe as national identity movements and reinforcement of politics of belonging (Yuval-Davis, 2010; 2011). In order to escape these identity politics of belonging and to be open towards a real cosmopolitanism, our moral and political responsibility should be re-activated (Young, 2011; McIntyre, 1981; Rorty, 1988; Nussbaum, 2006). As Judith Butler highlights after her Levinasian turn, vulnerability is an universal anthropological condition (Butler, 2004): humans are all susceptible to being harmed. Butler introduces a conceptual distinction between these two possibilities of vulnerability. ‘Precariousness’ is the common, anthropological vulnerability; ‘precarity’ is the culturally and socially produced vulnerability.Nowadays, multiculturalism and cosmopolitanism are intersectional proposals that are being made by various authors in order to face inequalities and precarity in this context of global vulnerability. We would like to explore Will Kimlicka’s multiculturalism, Bhabha’s vernacular cosmopolitanism and Seyla Benhabib’s cosmopolitanism without illusions. These proposals are intersectional approaches that try to give an account on the actual situation of minorities. This situation is not successfully analysed from a Neoliberal point of view, which tries to give the illusion of European transnationalism and does not take structural inequalities into consideration. Facing this Neoliberal logic, intersectionality provides a multidimensional framework that allows a better understanding of inequality in this global world. |
publishDate |
2016 |
dc.date.none.fl_str_mv |
2016-01-01 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://doi.org/10.34624/fb.v0i13.4912 https://doi.org/10.34624/fb.v0i13.4912 |
url |
https://doi.org/10.34624/fb.v0i13.4912 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://proa.ua.pt/index.php/formabreve/article/view/4912 https://proa.ua.pt/index.php/formabreve/article/view/4912/3673 |
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info:eu-repo/semantics/openAccess |
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openAccess |
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application/pdf |
dc.publisher.none.fl_str_mv |
UA Editora - Universidade de Aveiro |
publisher.none.fl_str_mv |
UA Editora - Universidade de Aveiro |
dc.source.none.fl_str_mv |
Forma Breve; No 13 (2016): Exodus: conto e recontos; 591-599 Forma Breve; n.º 13 (2016): Exodus: conto e recontos; 591-599 2183-4709 1645-927X reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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