Le sujet moral ébranlé
Autor(a) principal: | |
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Data de Publicação: | 2007 |
Tipo de documento: | Artigo |
Idioma: | fra |
Título da fonte: | Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
Texto Completo: | https://doi.org/10.34632/didaskalia.2007.1849 |
Resumo: | The building of the moral subject seems to be difficult in our democratic societies. The so called moral autonomy is far from being a given there. People can always adopt a behavior of under age. Besides, the will is conditioned by affections it does not control. There are difficulties of an external order in addition. The constant flow of information generates conformism. Besides, the contradictory solicitations throw the subject into confusion and lead him to entrust himself to his own impulses. In this cultural scenery, the North American communitarians come forward with a solution for the problem of the subject. They maintain that tradition and narrativity have a role in his structuring process. But they forget that their proposal encourages isolation in a particular social belonging and considers this one as a refuge promoting a too easy identity. In fact, there is only one way to build the moral subject: to convoke him permanently to himself, in confronting the different realities that life presents to him. |
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Le sujet moral ébranléThe building of the moral subject seems to be difficult in our democratic societies. The so called moral autonomy is far from being a given there. People can always adopt a behavior of under age. Besides, the will is conditioned by affections it does not control. There are difficulties of an external order in addition. The constant flow of information generates conformism. Besides, the contradictory solicitations throw the subject into confusion and lead him to entrust himself to his own impulses. In this cultural scenery, the North American communitarians come forward with a solution for the problem of the subject. They maintain that tradition and narrativity have a role in his structuring process. But they forget that their proposal encourages isolation in a particular social belonging and considers this one as a refuge promoting a too easy identity. In fact, there is only one way to build the moral subject: to convoke him permanently to himself, in confronting the different realities that life presents to him.A construção do sujeito moral afigura-se difícil nas nossas sociedades democráticas. A chamada autonomia moral está aí longe de ser um dado adquirido. Podem adoptar-se sempre comportamentos próprios da menoridade. A vontade é também condicionada por afectos que não domina. Juntam-se ainda dificuldades de ordem externa. O fluxo constante de informações gera o conformismo. Além disso, as solicitações contraditórias desorientam o sujeito e levam-no a confiar-se aos próprios impulsos. Neste panorama cultural, os comunitaristas norte-americanos avançam com uma solução para o problema do sujeito. Sustentam o papel da tradição e da narratividade na estruturação daquele. Mas esquecem que a sua proposta encoraja o isolamento num espaço de pertença e faz deste um refúgio promotor duma identidade demasiado fácil. Na verdade, só há uma via de construção do sujeito moral: convocá-lo permanentemente a si mesmo, no confronto com as diversas realidades que a vida lhe apresenta.Universidade Católica Portuguesa2007-06-01T00:00:00Zjournal articleinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://doi.org/10.34632/didaskalia.2007.1849oai:ojs.revistas.ucp.pt:article/1849Didaskalia; Vol 37 No 2 (2007): O viver crente: um mapa que se faz?; 33-45Didaskalia; v. 37 n. 2 (2007): O viver crente: um mapa que se faz?; 33-450253-167410.34632/didaskalia.2007.37.2reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAPfrahttps://revistas.ucp.pt/index.php/didaskalia/article/view/1849https://doi.org/10.34632/didaskalia.2007.1849https://revistas.ucp.pt/index.php/didaskalia/article/view/1849/1766Direitos de Autor (c) 2007 Paul Valadierhttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessValadier, Paul2022-09-26T10:57:33Zoai:ojs.revistas.ucp.pt:article/1849Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-19T16:06:48.136950Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse |
dc.title.none.fl_str_mv |
Le sujet moral ébranlé |
title |
Le sujet moral ébranlé |
spellingShingle |
Le sujet moral ébranlé Valadier, Paul |
title_short |
Le sujet moral ébranlé |
title_full |
Le sujet moral ébranlé |
title_fullStr |
Le sujet moral ébranlé |
title_full_unstemmed |
Le sujet moral ébranlé |
title_sort |
Le sujet moral ébranlé |
author |
Valadier, Paul |
author_facet |
Valadier, Paul |
author_role |
author |
dc.contributor.author.fl_str_mv |
Valadier, Paul |
description |
The building of the moral subject seems to be difficult in our democratic societies. The so called moral autonomy is far from being a given there. People can always adopt a behavior of under age. Besides, the will is conditioned by affections it does not control. There are difficulties of an external order in addition. The constant flow of information generates conformism. Besides, the contradictory solicitations throw the subject into confusion and lead him to entrust himself to his own impulses. In this cultural scenery, the North American communitarians come forward with a solution for the problem of the subject. They maintain that tradition and narrativity have a role in his structuring process. But they forget that their proposal encourages isolation in a particular social belonging and considers this one as a refuge promoting a too easy identity. In fact, there is only one way to build the moral subject: to convoke him permanently to himself, in confronting the different realities that life presents to him. |
publishDate |
2007 |
dc.date.none.fl_str_mv |
2007-06-01T00:00:00Z |
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journal article info:eu-repo/semantics/article |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://doi.org/10.34632/didaskalia.2007.1849 oai:ojs.revistas.ucp.pt:article/1849 |
url |
https://doi.org/10.34632/didaskalia.2007.1849 |
identifier_str_mv |
oai:ojs.revistas.ucp.pt:article/1849 |
dc.language.iso.fl_str_mv |
fra |
language |
fra |
dc.relation.none.fl_str_mv |
https://revistas.ucp.pt/index.php/didaskalia/article/view/1849 https://doi.org/10.34632/didaskalia.2007.1849 https://revistas.ucp.pt/index.php/didaskalia/article/view/1849/1766 |
dc.rights.driver.fl_str_mv |
Direitos de Autor (c) 2007 Paul Valadier http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Direitos de Autor (c) 2007 Paul Valadier http://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
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application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Católica Portuguesa |
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Universidade Católica Portuguesa |
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Didaskalia; Vol 37 No 2 (2007): O viver crente: um mapa que se faz?; 33-45 Didaskalia; v. 37 n. 2 (2007): O viver crente: um mapa que se faz?; 33-45 0253-1674 10.34632/didaskalia.2007.37.2 reponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação instacron:RCAAP |
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Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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RCAAP |
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RCAAP |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) |
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Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informação |
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