Filosofia e tragédia
Autor(a) principal: | |
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Data de Publicação: | 1989 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Classica (Sociedade Brasileira de Estudos Clássicos. Online) |
Texto Completo: | https://revista.classica.org.br/classica/article/view/628 |
Resumo: | Both Philosophy and Tragedy are derived from ancient Greek religion. The former appeared when myths ceased to satisfy the curiosity and the desire of those thinkers who searched for a rational explanation of the origin of the universe; the latter, at the moment that were established cult performances of scenes from the life, the passion and the apotheosis of lhe god Dionysus in which were brougth out the problems and uncertanties of mankind. In order to search for the meaning of life the Dionysic elements of extreme extasy were joined to the Apollonian reason and dream. In tragedy one discusses the problem of existence by means of the fusion of mythos and logos (Pohlenz). The essence of trragedy lies in the confrontation of Man with destiny or, fellowing Claudel, with its antithesis: freedom. |
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Classica (Sociedade Brasileira de Estudos Clássicos. Online) |
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Filosofia e tragédiaBoth Philosophy and Tragedy are derived from ancient Greek religion. The former appeared when myths ceased to satisfy the curiosity and the desire of those thinkers who searched for a rational explanation of the origin of the universe; the latter, at the moment that were established cult performances of scenes from the life, the passion and the apotheosis of lhe god Dionysus in which were brougth out the problems and uncertanties of mankind. In order to search for the meaning of life the Dionysic elements of extreme extasy were joined to the Apollonian reason and dream. In tragedy one discusses the problem of existence by means of the fusion of mythos and logos (Pohlenz). The essence of trragedy lies in the confrontation of Man with destiny or, fellowing Claudel, with its antithesis: freedom.Sociedade Brasileira de Estudos Clássicos (SBEC)1989-12-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revista.classica.org.br/classica/article/view/62810.24277/classica.v2i1.628Classica; Vol. 2 No. 1 (1989); 99-108Classica - Revista Brasileira de Estudos Clássicos; v. 2 n. 1 (1989); 99-1082176-64360103-431610.24277/classica.v2i1reponame:Classica (Sociedade Brasileira de Estudos Clássicos. Online)instname:Sociedade Brasileira de Estudos Clássicos (SBEC)instacron:SBECporhttps://revista.classica.org.br/classica/article/view/628/566Copyright (c) 2018 João Pedro Mendesinfo:eu-repo/semantics/openAccessMendes, João Pedro2018-05-08T05:04:27Zoai:ojs.emnuvens.com.br:article/628Revistahttps://revista.classica.org.br/classicaPUBhttps://revista.classica.org.br/classica/oaieditor@classica.org.br||revistaclassica@classica.org.br2176-64360103-4316opendoar:2018-05-08T05:04:27Classica (Sociedade Brasileira de Estudos Clássicos. Online) - Sociedade Brasileira de Estudos Clássicos (SBEC)false |
dc.title.none.fl_str_mv |
Filosofia e tragédia |
title |
Filosofia e tragédia |
spellingShingle |
Filosofia e tragédia Mendes, João Pedro |
title_short |
Filosofia e tragédia |
title_full |
Filosofia e tragédia |
title_fullStr |
Filosofia e tragédia |
title_full_unstemmed |
Filosofia e tragédia |
title_sort |
Filosofia e tragédia |
author |
Mendes, João Pedro |
author_facet |
Mendes, João Pedro |
author_role |
author |
dc.contributor.author.fl_str_mv |
Mendes, João Pedro |
description |
Both Philosophy and Tragedy are derived from ancient Greek religion. The former appeared when myths ceased to satisfy the curiosity and the desire of those thinkers who searched for a rational explanation of the origin of the universe; the latter, at the moment that were established cult performances of scenes from the life, the passion and the apotheosis of lhe god Dionysus in which were brougth out the problems and uncertanties of mankind. In order to search for the meaning of life the Dionysic elements of extreme extasy were joined to the Apollonian reason and dream. In tragedy one discusses the problem of existence by means of the fusion of mythos and logos (Pohlenz). The essence of trragedy lies in the confrontation of Man with destiny or, fellowing Claudel, with its antithesis: freedom. |
publishDate |
1989 |
dc.date.none.fl_str_mv |
1989-12-03 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revista.classica.org.br/classica/article/view/628 10.24277/classica.v2i1.628 |
url |
https://revista.classica.org.br/classica/article/view/628 |
identifier_str_mv |
10.24277/classica.v2i1.628 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revista.classica.org.br/classica/article/view/628/566 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2018 João Pedro Mendes info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2018 João Pedro Mendes |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Sociedade Brasileira de Estudos Clássicos (SBEC) |
publisher.none.fl_str_mv |
Sociedade Brasileira de Estudos Clássicos (SBEC) |
dc.source.none.fl_str_mv |
Classica; Vol. 2 No. 1 (1989); 99-108 Classica - Revista Brasileira de Estudos Clássicos; v. 2 n. 1 (1989); 99-108 2176-6436 0103-4316 10.24277/classica.v2i1 reponame:Classica (Sociedade Brasileira de Estudos Clássicos. Online) instname:Sociedade Brasileira de Estudos Clássicos (SBEC) instacron:SBEC |
instname_str |
Sociedade Brasileira de Estudos Clássicos (SBEC) |
instacron_str |
SBEC |
institution |
SBEC |
reponame_str |
Classica (Sociedade Brasileira de Estudos Clássicos. Online) |
collection |
Classica (Sociedade Brasileira de Estudos Clássicos. Online) |
repository.name.fl_str_mv |
Classica (Sociedade Brasileira de Estudos Clássicos. Online) - Sociedade Brasileira de Estudos Clássicos (SBEC) |
repository.mail.fl_str_mv |
editor@classica.org.br||revistaclassica@classica.org.br |
_version_ |
1797239838823415808 |