Filosofia e tragédia

Detalhes bibliográficos
Autor(a) principal: Mendes, João Pedro
Data de Publicação: 1989
Tipo de documento: Artigo
Idioma: por
Título da fonte: Classica (Sociedade Brasileira de Estudos Clássicos. Online)
Texto Completo: https://revista.classica.org.br/classica/article/view/628
Resumo: Both Philosophy and Tragedy are derived from ancient Greek religion. The former appeared when myths ceased to satisfy the curiosity and the desire of those thinkers who searched for a rational explanation of the origin of the universe; the latter, at the moment that were established cult performances of scenes from the life, the passion and the apotheosis of lhe god Dionysus in which were brougth out the problems and uncertanties of mankind. In order to search for the meaning of life the Dionysic elements of extreme extasy were joined to the Apollonian reason and dream. In tragedy one discusses the problem of existence by means of the fusion of mythos and logos (Pohlenz). The essence of trragedy lies in the confrontation of Man with destiny or, fellowing Claudel, with its antithesis: freedom.
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spelling Filosofia e tragédiaBoth Philosophy and Tragedy are derived from ancient Greek religion. The former appeared when myths ceased to satisfy the curiosity and the desire of those thinkers who searched for a rational explanation of the origin of the universe; the latter, at the moment that were established cult performances of scenes from the life, the passion and the apotheosis of lhe god Dionysus in which were brougth out the problems and uncertanties of mankind. In order to search for the meaning of life the Dionysic elements of extreme extasy were joined to the Apollonian reason and dream. In tragedy one discusses the problem of existence by means of the fusion of mythos and logos (Pohlenz). The essence of trragedy lies in the confrontation of Man with destiny or, fellowing Claudel, with its antithesis: freedom.Sociedade Brasileira de Estudos Clássicos (SBEC)1989-12-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revista.classica.org.br/classica/article/view/62810.24277/classica.v2i1.628Classica; Vol. 2 No. 1 (1989); 99-108Classica - Revista Brasileira de Estudos Clássicos; v. 2 n. 1 (1989); 99-1082176-64360103-431610.24277/classica.v2i1reponame:Classica (Sociedade Brasileira de Estudos Clássicos. Online)instname:Sociedade Brasileira de Estudos Clássicos (SBEC)instacron:SBECporhttps://revista.classica.org.br/classica/article/view/628/566Copyright (c) 2018 João Pedro Mendesinfo:eu-repo/semantics/openAccessMendes, João Pedro2018-05-08T05:04:27Zoai:ojs.emnuvens.com.br:article/628Revistahttps://revista.classica.org.br/classicaPUBhttps://revista.classica.org.br/classica/oaieditor@classica.org.br||revistaclassica@classica.org.br2176-64360103-4316opendoar:2018-05-08T05:04:27Classica (Sociedade Brasileira de Estudos Clássicos. Online) - Sociedade Brasileira de Estudos Clássicos (SBEC)false
dc.title.none.fl_str_mv Filosofia e tragédia
title Filosofia e tragédia
spellingShingle Filosofia e tragédia
Mendes, João Pedro
title_short Filosofia e tragédia
title_full Filosofia e tragédia
title_fullStr Filosofia e tragédia
title_full_unstemmed Filosofia e tragédia
title_sort Filosofia e tragédia
author Mendes, João Pedro
author_facet Mendes, João Pedro
author_role author
dc.contributor.author.fl_str_mv Mendes, João Pedro
description Both Philosophy and Tragedy are derived from ancient Greek religion. The former appeared when myths ceased to satisfy the curiosity and the desire of those thinkers who searched for a rational explanation of the origin of the universe; the latter, at the moment that were established cult performances of scenes from the life, the passion and the apotheosis of lhe god Dionysus in which were brougth out the problems and uncertanties of mankind. In order to search for the meaning of life the Dionysic elements of extreme extasy were joined to the Apollonian reason and dream. In tragedy one discusses the problem of existence by means of the fusion of mythos and logos (Pohlenz). The essence of trragedy lies in the confrontation of Man with destiny or, fellowing Claudel, with its antithesis: freedom.
publishDate 1989
dc.date.none.fl_str_mv 1989-12-03
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dc.identifier.uri.fl_str_mv https://revista.classica.org.br/classica/article/view/628
10.24277/classica.v2i1.628
url https://revista.classica.org.br/classica/article/view/628
identifier_str_mv 10.24277/classica.v2i1.628
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://revista.classica.org.br/classica/article/view/628/566
dc.rights.driver.fl_str_mv Copyright (c) 2018 João Pedro Mendes
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 João Pedro Mendes
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Sociedade Brasileira de Estudos Clássicos (SBEC)
publisher.none.fl_str_mv Sociedade Brasileira de Estudos Clássicos (SBEC)
dc.source.none.fl_str_mv Classica; Vol. 2 No. 1 (1989); 99-108
Classica - Revista Brasileira de Estudos Clássicos; v. 2 n. 1 (1989); 99-108
2176-6436
0103-4316
10.24277/classica.v2i1
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