Carnavalização como transgrediência da multidão
Autor(a) principal: | |
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Data de Publicação: | 2014 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFSCAR |
Texto Completo: | https://repositorio.ufscar.br/handle/ufscar/5638 |
Resumo: | Problematize the carnivalesque as a political inorganization a multitude of subjects who transgress power relations is the general aim of the thesis study. Popular demonstrations in societies that emerge are answers to the oppressor s mechanisms and relations of power that the capitalist logic promotes. These popular events appear as everyday ideology through carnivalesque relationships and are problematized, by this reflection, as objects of study. Two cutouts appear as places of observation in order to emphasize the clashes. 1) The street carnivals that reappear in the last ten years in the national and international scene as noted by the media dissemination. 2) The movement known as Carnival Against Capitalism - promoted by individuals from different countries constituting crowds that destabilize power relations. For such thinkers as Bakhtin (2006a, 2010a, 2010b, 2010c, 2011a ) and Negri, Hardt ( 2005a ) are crucial references in this architectural reflection. Some questions guide this study: 1) What can be read as manifestations carnival towards transgredient? 2) How different subjects do carnival? The purpose is specifically from such questions: 1) argue that every day events can carry a valued investment and such investment, disrupts discourses and relations of domination. 2) Affirm the existence of a "collective of a singularity which are not limited to the massive pocket of dough and composes the crowd. 3) Understand the crowd as a grotesque body - tireless and inalienable. Taking for granted the inextricable link between the social situation and the sign key understandings were: 1) There is no cohesive identity, but identities in constant struggle. 2) There is no speech that completely silenced the other, but lives in the discursive struggle linguistic materiality. 3) The carnivalization is a form of activism, a responsive activity. 4) A rule carnival happens as a counterpoint to the official system through various demonstrations and protests, art, music and parties. 5 - A crowd of singularities also has an affirmative view towards transgredient. Their actions may be carnival i.e., responses to ethics rectified. The research methodology is based on the theoretical perspective of Bakhtin's dialogical dialectic - clash of words and against words - which briefly means that the sign is part of a communication system and therefore cannot be separated from the concrete forms of communication, there is no separation between material reality and ideology of the sign, and there is a tense relationship between official and everyday discourses of. |
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Silvestri, Kátia Vanessa TarantiniMiotello, Valdemirhttp://lattes.cnpq.br/9131819326282708http://lattes.cnpq.br/154498736734325325d9b36b-08c7-4a23-b8f5-39fef022192a2016-06-02T20:24:02Z2014-09-022016-06-02T20:24:02Z2014-03-14SILVESTRI, Kátia Vanessa Tarantini. Carnavalização como transgrediência da multidão. 2014. 205 f. Tese (Doutorado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2014.https://repositorio.ufscar.br/handle/ufscar/5638Problematize the carnivalesque as a political inorganization a multitude of subjects who transgress power relations is the general aim of the thesis study. Popular demonstrations in societies that emerge are answers to the oppressor s mechanisms and relations of power that the capitalist logic promotes. These popular events appear as everyday ideology through carnivalesque relationships and are problematized, by this reflection, as objects of study. Two cutouts appear as places of observation in order to emphasize the clashes. 1) The street carnivals that reappear in the last ten years in the national and international scene as noted by the media dissemination. 2) The movement known as Carnival Against Capitalism - promoted by individuals from different countries constituting crowds that destabilize power relations. For such thinkers as Bakhtin (2006a, 2010a, 2010b, 2010c, 2011a ) and Negri, Hardt ( 2005a ) are crucial references in this architectural reflection. Some questions guide this study: 1) What can be read as manifestations carnival towards transgredient? 2) How different subjects do carnival? The purpose is specifically from such questions: 1) argue that every day events can carry a valued investment and such investment, disrupts discourses and relations of domination. 2) Affirm the existence of a "collective of a singularity which are not limited to the massive pocket of dough and composes the crowd. 3) Understand the crowd as a grotesque body - tireless and inalienable. Taking for granted the inextricable link between the social situation and the sign key understandings were: 1) There is no cohesive identity, but identities in constant struggle. 2) There is no speech that completely silenced the other, but lives in the discursive struggle linguistic materiality. 3) The carnivalization is a form of activism, a responsive activity. 4) A rule carnival happens as a counterpoint to the official system through various demonstrations and protests, art, music and parties. 5 - A crowd of singularities also has an affirmative view towards transgredient. Their actions may be carnival i.e., responses to ethics rectified. The research methodology is based on the theoretical perspective of Bakhtin's dialogical dialectic - clash of words and against words - which briefly means that the sign is part of a communication system and therefore cannot be separated from the concrete forms of communication, there is no separation between material reality and ideology of the sign, and there is a tense relationship between official and everyday discourses of.Problematizar a carnavalização como inorganização política de uma multidão de sujeitos que transgridem relações de poder é o objetivo geral de estudo da tese. As manifestações populares que despontam nas sociedades são respostas aos mecanismos opressores e às relações de poder que a lógica capitalista promove. Essas manifestações populares configuram-se como ideologia cotidiana por meio do carnavalizar relações e são problematizadas, pela presente reflexão, como objetos de estudo. Dois recortes apresentam-se como lugares de observação a fim de ressaltar os confrontos carnavalizados. 1) Os carnavais de rua que, nos últimos dez anos, reaparecem no cenário nacional e internacional conforme se constata pela divulgação midiática. 2) O movimento Carnaval contra o capitalismo - promovido por sujeitos de diferentes países constituindo multidões que desestabilizam relações de poder. Para tanto pensadores como Bakhtin (2006a; 2010a; 2010b; 2010c, 2011a) e Negri; Hardt (2005a) são referências cruciais na arquitetônica dessa reflexão. Algumas perguntas norteiam o presente estudo: 1) Quais manifestações podem ser lidas como carnavalescas no sentido de transgrediência? 2) Como diferentes sujeitos carnavalizam? Objetiva-se, especificamente, a partir de tais indagações: 1) Argumentar que manifestações cotidianas podem carregar uma inversão valorativa e, tal inversão, desestrutura discursos e relações de dominação. 2) Afirmar a existência de um coletivo de singularidades que não se limitam ao formato massivo da massa e compõe a multidão. 3) Compreender a multidão como um corpo grotesco - incapturável e inalienável. Ao tomar como pressuposto a ligação indissociável entre a situação social e o signo as principais compreensões encontrados foram: 1) Não há identidade coesa, mas identidades em constante luta. 2) Não há discurso que silencie o outro completamente, mas sim embate discursivo vivo na materialidade linguística. 3) A carnavalização é uma das formas de ativismo, uma atividade responsiva. 4) Um governar carnavalizado acontece como contraponto ao sistema oficial mediante diversas manifestações populares como protestos, artes, músicas e festas. 5 - A multidão formada por singularidades tem também uma face afirmativa no sentido de transgrediência. Suas ações podem ser carnavalescas, ou seja, respostas à eticidade retificada. A metodologia de pesquisa fundamenta-se na perspectiva teórica de Bakhtin da dialética dialógica - embate de palavras e contrapalavras o que sumariamente significa que o signo faz parte de um sistema de comunicação e, por isso, não pode ser separado das formas concretas de comunicação; que não há separação entre a realidade material do signo e a ideologia; e que há uma tensa relação entre discursos oficiais e cotidianos de forma carnavalesca.application/pdfporUniversidade Federal de São CarlosPrograma de Pós-Graduação em Linguística - PPGLUFSCarBRLinguísticaCarnavalizaçãoMultidõesGrotesco na arteTransgrediênciaCarnivalesqueMultitudeGrotesqueTransgredientLINGUISTICA, LETRAS E ARTES::LINGUISTICACarnavalização como transgrediência da multidãoinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis-1-1cb0ca99c-bdbb-48f1-a624-fba7a81eb5c1info:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARORIGINAL6108.pdfapplication/pdf5747800https://repositorio.ufscar.br/bitstream/ufscar/5638/1/6108.pdf0f9ca0e1fe07e34b7f7901a1fc103be8MD51TEXT6108.pdf.txt6108.pdf.txtExtracted texttext/plain0https://repositorio.ufscar.br/bitstream/ufscar/5638/2/6108.pdf.txtd41d8cd98f00b204e9800998ecf8427eMD52THUMBNAIL6108.pdf.jpg6108.pdf.jpgIM Thumbnailimage/jpeg9308https://repositorio.ufscar.br/bitstream/ufscar/5638/3/6108.pdf.jpg23a9f21d11f548fd608b0b3e7ba45e9dMD53ufscar/56382023-09-18 18:31:36.47oai:repositorio.ufscar.br:ufscar/5638Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:31:36Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false |
dc.title.por.fl_str_mv |
Carnavalização como transgrediência da multidão |
title |
Carnavalização como transgrediência da multidão |
spellingShingle |
Carnavalização como transgrediência da multidão Silvestri, Kátia Vanessa Tarantini Linguística Carnavalização Multidões Grotesco na arte Transgrediência Carnivalesque Multitude Grotesque Transgredient LINGUISTICA, LETRAS E ARTES::LINGUISTICA |
title_short |
Carnavalização como transgrediência da multidão |
title_full |
Carnavalização como transgrediência da multidão |
title_fullStr |
Carnavalização como transgrediência da multidão |
title_full_unstemmed |
Carnavalização como transgrediência da multidão |
title_sort |
Carnavalização como transgrediência da multidão |
author |
Silvestri, Kátia Vanessa Tarantini |
author_facet |
Silvestri, Kátia Vanessa Tarantini |
author_role |
author |
dc.contributor.authorlattes.por.fl_str_mv |
http://lattes.cnpq.br/1544987367343253 |
dc.contributor.author.fl_str_mv |
Silvestri, Kátia Vanessa Tarantini |
dc.contributor.advisor1.fl_str_mv |
Miotello, Valdemir |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/9131819326282708 |
dc.contributor.authorID.fl_str_mv |
25d9b36b-08c7-4a23-b8f5-39fef022192a |
contributor_str_mv |
Miotello, Valdemir |
dc.subject.por.fl_str_mv |
Linguística Carnavalização Multidões Grotesco na arte Transgrediência |
topic |
Linguística Carnavalização Multidões Grotesco na arte Transgrediência Carnivalesque Multitude Grotesque Transgredient LINGUISTICA, LETRAS E ARTES::LINGUISTICA |
dc.subject.eng.fl_str_mv |
Carnivalesque Multitude Grotesque Transgredient |
dc.subject.cnpq.fl_str_mv |
LINGUISTICA, LETRAS E ARTES::LINGUISTICA |
description |
Problematize the carnivalesque as a political inorganization a multitude of subjects who transgress power relations is the general aim of the thesis study. Popular demonstrations in societies that emerge are answers to the oppressor s mechanisms and relations of power that the capitalist logic promotes. These popular events appear as everyday ideology through carnivalesque relationships and are problematized, by this reflection, as objects of study. Two cutouts appear as places of observation in order to emphasize the clashes. 1) The street carnivals that reappear in the last ten years in the national and international scene as noted by the media dissemination. 2) The movement known as Carnival Against Capitalism - promoted by individuals from different countries constituting crowds that destabilize power relations. For such thinkers as Bakhtin (2006a, 2010a, 2010b, 2010c, 2011a ) and Negri, Hardt ( 2005a ) are crucial references in this architectural reflection. Some questions guide this study: 1) What can be read as manifestations carnival towards transgredient? 2) How different subjects do carnival? The purpose is specifically from such questions: 1) argue that every day events can carry a valued investment and such investment, disrupts discourses and relations of domination. 2) Affirm the existence of a "collective of a singularity which are not limited to the massive pocket of dough and composes the crowd. 3) Understand the crowd as a grotesque body - tireless and inalienable. Taking for granted the inextricable link between the social situation and the sign key understandings were: 1) There is no cohesive identity, but identities in constant struggle. 2) There is no speech that completely silenced the other, but lives in the discursive struggle linguistic materiality. 3) The carnivalization is a form of activism, a responsive activity. 4) A rule carnival happens as a counterpoint to the official system through various demonstrations and protests, art, music and parties. 5 - A crowd of singularities also has an affirmative view towards transgredient. Their actions may be carnival i.e., responses to ethics rectified. The research methodology is based on the theoretical perspective of Bakhtin's dialogical dialectic - clash of words and against words - which briefly means that the sign is part of a communication system and therefore cannot be separated from the concrete forms of communication, there is no separation between material reality and ideology of the sign, and there is a tense relationship between official and everyday discourses of. |
publishDate |
2014 |
dc.date.available.fl_str_mv |
2014-09-02 2016-06-02T20:24:02Z |
dc.date.issued.fl_str_mv |
2014-03-14 |
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2016-06-02T20:24:02Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
SILVESTRI, Kátia Vanessa Tarantini. Carnavalização como transgrediência da multidão. 2014. 205 f. Tese (Doutorado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2014. |
dc.identifier.uri.fl_str_mv |
https://repositorio.ufscar.br/handle/ufscar/5638 |
identifier_str_mv |
SILVESTRI, Kátia Vanessa Tarantini. Carnavalização como transgrediência da multidão. 2014. 205 f. Tese (Doutorado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2014. |
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