“Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil

Detalhes bibliográficos
Autor(a) principal: Faustino, Deivison Mendes
Data de Publicação: 2015
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Repositório Institucional da UFSCAR
Texto Completo: https://repositorio.ufscar.br/handle/ufscar/7123
Resumo: This paper discusses the different ways, uses and appropriations of the thought of Frantz Fanon in Brazil between the 1950s and the present day. The study approaches Wynter (1999) and Gordon (2015) to identify the perspective of sociogenesis the structural axis of fanoniano theoretical status, and Hall (1996) and Sekyi-Otu (1996) to recognize the author's thought the open joint and not completed theoretical and various political elements. From this evidence, it argues that the legacy of Fanon is claimed differently by different theoretical aspects, and sometimes conflicting. In Brazil, the reception of Fanon occurred under the influence of the third Worldism revolutionary and its focus on Les Damnés de la terre. Providing both the players connected to the left as readers more attuned to the black movement, a guided appropriation the polarization between colonizer and colonized and affirmation of identity (national or black) as opposed to colonization. But the contemporary period, marked by a growing interest in the reflections of Fanon, is structured by a greater diversity of approaches and theoretical focus, setting six sub-fields: 1.Estudos Postcolonial and the Diaspora; 2. Negritude; 3. Decolonial; 4. Whiteness; 5. Psychology; 6. National Ethos.
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spelling Faustino, Deivison MendesSilvério, Valter Robertohttp://lattes.cnpq.br/9421231847055027http://lattes.cnpq.br/1381425552378145b6f86ff1-daab-4ddd-83f1-2d811fd201ec2016-09-13T19:23:43Z2016-09-13T19:23:43Z2015-09-03FAUSTINO, Deivison Mendes. “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil. 2015. Dissertação (Mestrado em Sociologia) – Universidade Federal de São Carlos, São Carlos, 2015. Disponível em: https://repositorio.ufscar.br/handle/ufscar/7123.https://repositorio.ufscar.br/handle/ufscar/7123This paper discusses the different ways, uses and appropriations of the thought of Frantz Fanon in Brazil between the 1950s and the present day. The study approaches Wynter (1999) and Gordon (2015) to identify the perspective of sociogenesis the structural axis of fanoniano theoretical status, and Hall (1996) and Sekyi-Otu (1996) to recognize the author's thought the open joint and not completed theoretical and various political elements. From this evidence, it argues that the legacy of Fanon is claimed differently by different theoretical aspects, and sometimes conflicting. In Brazil, the reception of Fanon occurred under the influence of the third Worldism revolutionary and its focus on Les Damnés de la terre. Providing both the players connected to the left as readers more attuned to the black movement, a guided appropriation the polarization between colonizer and colonized and affirmation of identity (national or black) as opposed to colonization. But the contemporary period, marked by a growing interest in the reflections of Fanon, is structured by a greater diversity of approaches and theoretical focus, setting six sub-fields: 1.Estudos Postcolonial and the Diaspora; 2. Negritude; 3. Decolonial; 4. Whiteness; 5. Psychology; 6. National Ethos.Este trabalho discute os diferentes caminhos, usos e apropriações do pensamento de Frantz Fanon no Brasil a partir da década de 1950. O estudo se aproxima das proposições de Wynter (1999) e Gordon (2015) ao identificar na perspectiva da sociogênese o eixo estruturante do estatuto teórico fanoniano, e de Hall (1996) e Sekyi-Otu (1996) ao reconhecer no pensamento do autor a articulação aberta e não concluída de elementos teóricos e políticos diversos. A partir dessa constatação, argumenta que o legado de Fanon será reivindicado de maneira diversa por vertentes teóricas distintas e, por vezes, conflitantes. No Brasil, a recepção de Fanon ocorreu sob a influência do terceiro-mundismo revolucionário, com o foco em Les Damnés de la terre., propiciando, tanto aos leitores ligados à esquerda quanto aos leitores mais afinados com o movimento negro, uma apropriação pautada pela polarização entre colonizador e colonizado e pela afirmação de uma identidade (nacional ou negra) em contraponto à colonização. Já o período contemporâneo, marcado por um crescente interesse nas reflexões de Fanon, estrutura-se por uma maior diversidade de abordagens e focos teóricos, configurando seis sub-campos: 1. Estudos Pós-coloniais e da Diáspora; 2 Negritude; 3. Decoloniais; 4. Branquitude; 5. Psicologia; 6. Ethos Nacional.Não recebi financiamentoporUniversidade Federal de São CarlosCâmpus São CarlosPrograma de Pós-Graduação em Sociologia - PPGSUFSCarSociologiaRelações raciaisFanon, Frantz, 1925 - 1961FanonismosSociogêneseAutenticidadeCIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS“Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasilinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisOnline600600dbebda85-2c7b-4624-b3a7-25453b1c223dinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARORIGINALTeseDMF.pdfTeseDMF.pdfapplication/pdf10665716https://repositorio.ufscar.br/bitstream/ufscar/7123/1/TeseDMF.pdfd144d15c2f61e6d64bacc51ae4b60a27MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-81957https://repositorio.ufscar.br/bitstream/ufscar/7123/2/license.txtae0398b6f8b235e40ad82cba6c50031dMD52TEXTTeseDMF.pdf.txtTeseDMF.pdf.txtExtracted texttext/plain655025https://repositorio.ufscar.br/bitstream/ufscar/7123/3/TeseDMF.pdf.txtc300160a0e4cdd994a72de01212f1c29MD53THUMBNAILTeseDMF.pdf.jpgTeseDMF.pdf.jpgIM Thumbnailimage/jpeg13036https://repositorio.ufscar.br/bitstream/ufscar/7123/4/TeseDMF.pdf.jpgac3021ca91c83f4abf60739b6fd5f4b6MD54ufscar/71232023-09-18 18:30:43.177oai:repositorio.ufscar.br:ufscar/7123TElDRU7Dh0EgREUgRElTVFJJQlVJw4fDg08gTsODTy1FWENMVVNJVkEKCkNvbSBhIGFwcmVzZW50YcOnw6NvIGRlc3RhIGxpY2Vuw6dhLCB2b2PDqiAobyBhdXRvciAoZXMpIG91IG8gdGl0dWxhciBkb3MgZGlyZWl0b3MgZGUgYXV0b3IpIGNvbmNlZGUgw6AgVW5pdmVyc2lkYWRlCkZlZGVyYWwgZGUgU8OjbyBDYXJsb3MgbyBkaXJlaXRvIG7Do28tZXhjbHVzaXZvIGRlIHJlcHJvZHV6aXIsICB0cmFkdXppciAoY29uZm9ybWUgZGVmaW5pZG8gYWJhaXhvKSwgZS9vdQpkaXN0cmlidWlyIGEgc3VhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbyAoaW5jbHVpbmRvIG8gcmVzdW1vKSBwb3IgdG9kbyBvIG11bmRvIG5vIGZvcm1hdG8gaW1wcmVzc28gZSBlbGV0csO0bmljbyBlCmVtIHF1YWxxdWVyIG1laW8sIGluY2x1aW5kbyBvcyBmb3JtYXRvcyDDoXVkaW8gb3UgdsOtZGVvLgoKVm9jw6ogY29uY29yZGEgcXVlIGEgVUZTQ2FyIHBvZGUsIHNlbSBhbHRlcmFyIG8gY29udGXDumRvLCB0cmFuc3BvciBhIHN1YSB0ZXNlIG91IGRpc3NlcnRhw6fDo28KcGFyYSBxdWFscXVlciBtZWlvIG91IGZvcm1hdG8gcGFyYSBmaW5zIGRlIHByZXNlcnZhw6fDo28uCgpWb2PDqiB0YW1iw6ltIGNvbmNvcmRhIHF1ZSBhIFVGU0NhciBwb2RlIG1hbnRlciBtYWlzIGRlIHVtYSBjw7NwaWEgYSBzdWEgdGVzZSBvdQpkaXNzZXJ0YcOnw6NvIHBhcmEgZmlucyBkZSBzZWd1cmFuw6dhLCBiYWNrLXVwIGUgcHJlc2VydmHDp8Ojby4KClZvY8OqIGRlY2xhcmEgcXVlIGEgc3VhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbyDDqSBvcmlnaW5hbCBlIHF1ZSB2b2PDqiB0ZW0gbyBwb2RlciBkZSBjb25jZWRlciBvcyBkaXJlaXRvcyBjb250aWRvcwpuZXN0YSBsaWNlbsOnYS4gVm9jw6ogdGFtYsOpbSBkZWNsYXJhIHF1ZSBvIGRlcMOzc2l0byBkYSBzdWEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvIG7Do28sIHF1ZSBzZWphIGRlIHNldQpjb25oZWNpbWVudG8sIGluZnJpbmdlIGRpcmVpdG9zIGF1dG9yYWlzIGRlIG5pbmd1w6ltLgoKQ2FzbyBhIHN1YSB0ZXNlIG91IGRpc3NlcnRhw6fDo28gY29udGVuaGEgbWF0ZXJpYWwgcXVlIHZvY8OqIG7Do28gcG9zc3VpIGEgdGl0dWxhcmlkYWRlIGRvcyBkaXJlaXRvcyBhdXRvcmFpcywgdm9jw6oKZGVjbGFyYSBxdWUgb2J0ZXZlIGEgcGVybWlzc8OjbyBpcnJlc3RyaXRhIGRvIGRldGVudG9yIGRvcyBkaXJlaXRvcyBhdXRvcmFpcyBwYXJhIGNvbmNlZGVyIMOgIFVGU0NhcgpvcyBkaXJlaXRvcyBhcHJlc2VudGFkb3MgbmVzdGEgbGljZW7Dp2EsIGUgcXVlIGVzc2UgbWF0ZXJpYWwgZGUgcHJvcHJpZWRhZGUgZGUgdGVyY2Vpcm9zIGVzdMOhIGNsYXJhbWVudGUKaWRlbnRpZmljYWRvIGUgcmVjb25oZWNpZG8gbm8gdGV4dG8gb3Ugbm8gY29udGXDumRvIGRhIHRlc2Ugb3UgZGlzc2VydGHDp8OjbyBvcmEgZGVwb3NpdGFkYS4KCkNBU08gQSBURVNFIE9VIERJU1NFUlRBw4fDg08gT1JBIERFUE9TSVRBREEgVEVOSEEgU0lETyBSRVNVTFRBRE8gREUgVU0gUEFUUk9Dw41OSU8gT1UKQVBPSU8gREUgVU1BIEFHw4pOQ0lBIERFIEZPTUVOVE8gT1UgT1VUUk8gT1JHQU5JU01PIFFVRSBOw4NPIFNFSkEgQSBVRlNDYXIsClZPQ8OKIERFQ0xBUkEgUVVFIFJFU1BFSVRPVSBUT0RPUyBFIFFVQUlTUVVFUiBESVJFSVRPUyBERSBSRVZJU8ODTyBDT01PClRBTULDiU0gQVMgREVNQUlTIE9CUklHQcOHw5VFUyBFWElHSURBUyBQT1IgQ09OVFJBVE8gT1UgQUNPUkRPLgoKQSBVRlNDYXIgc2UgY29tcHJvbWV0ZSBhIGlkZW50aWZpY2FyIGNsYXJhbWVudGUgbyBzZXUgbm9tZSAocykgb3UgbyhzKSBub21lKHMpIGRvKHMpCmRldGVudG9yKGVzKSBkb3MgZGlyZWl0b3MgYXV0b3JhaXMgZGEgdGVzZSBvdSBkaXNzZXJ0YcOnw6NvLCBlIG7Do28gZmFyw6EgcXVhbHF1ZXIgYWx0ZXJhw6fDo28sIGFsw6ltIGRhcXVlbGFzCmNvbmNlZGlkYXMgcG9yIGVzdGEgbGljZW7Dp2EuCg==Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:30:43Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false
dc.title.por.fl_str_mv “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
title “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
spellingShingle “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
Faustino, Deivison Mendes
Sociologia
Relações raciais
Fanon, Frantz, 1925 - 1961
Fanonismos
Sociogênese
Autenticidade
CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
title_short “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
title_full “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
title_fullStr “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
title_full_unstemmed “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
title_sort “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil
author Faustino, Deivison Mendes
author_facet Faustino, Deivison Mendes
author_role author
dc.contributor.authorlattes.por.fl_str_mv http://lattes.cnpq.br/1381425552378145
dc.contributor.author.fl_str_mv Faustino, Deivison Mendes
dc.contributor.advisor1.fl_str_mv Silvério, Valter Roberto
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/9421231847055027
dc.contributor.authorID.fl_str_mv b6f86ff1-daab-4ddd-83f1-2d811fd201ec
contributor_str_mv Silvério, Valter Roberto
dc.subject.por.fl_str_mv Sociologia
Relações raciais
Fanon, Frantz, 1925 - 1961
Fanonismos
Sociogênese
Autenticidade
topic Sociologia
Relações raciais
Fanon, Frantz, 1925 - 1961
Fanonismos
Sociogênese
Autenticidade
CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
description This paper discusses the different ways, uses and appropriations of the thought of Frantz Fanon in Brazil between the 1950s and the present day. The study approaches Wynter (1999) and Gordon (2015) to identify the perspective of sociogenesis the structural axis of fanoniano theoretical status, and Hall (1996) and Sekyi-Otu (1996) to recognize the author's thought the open joint and not completed theoretical and various political elements. From this evidence, it argues that the legacy of Fanon is claimed differently by different theoretical aspects, and sometimes conflicting. In Brazil, the reception of Fanon occurred under the influence of the third Worldism revolutionary and its focus on Les Damnés de la terre. Providing both the players connected to the left as readers more attuned to the black movement, a guided appropriation the polarization between colonizer and colonized and affirmation of identity (national or black) as opposed to colonization. But the contemporary period, marked by a growing interest in the reflections of Fanon, is structured by a greater diversity of approaches and theoretical focus, setting six sub-fields: 1.Estudos Postcolonial and the Diaspora; 2. Negritude; 3. Decolonial; 4. Whiteness; 5. Psychology; 6. National Ethos.
publishDate 2015
dc.date.issued.fl_str_mv 2015-09-03
dc.date.accessioned.fl_str_mv 2016-09-13T19:23:43Z
dc.date.available.fl_str_mv 2016-09-13T19:23:43Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
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dc.identifier.citation.fl_str_mv FAUSTINO, Deivison Mendes. “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil. 2015. Dissertação (Mestrado em Sociologia) – Universidade Federal de São Carlos, São Carlos, 2015. Disponível em: https://repositorio.ufscar.br/handle/ufscar/7123.
dc.identifier.uri.fl_str_mv https://repositorio.ufscar.br/handle/ufscar/7123
identifier_str_mv FAUSTINO, Deivison Mendes. “Por que Fanon? Por que agora?”: Frantz Fanon e os fanonismos no Brasil. 2015. Dissertação (Mestrado em Sociologia) – Universidade Federal de São Carlos, São Carlos, 2015. Disponível em: https://repositorio.ufscar.br/handle/ufscar/7123.
url https://repositorio.ufscar.br/handle/ufscar/7123
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Câmpus São Carlos
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publisher.none.fl_str_mv Universidade Federal de São Carlos
Câmpus São Carlos
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