As implicações filosóficas da teoria da Gestalt
Autor(a) principal: | |
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Data de Publicação: | 2009 |
Tipo de documento: | Dissertação |
Idioma: | por |
Título da fonte: | Repositório Institucional da UFSCAR |
Texto Completo: | https://repositorio.ufscar.br/handle/ufscar/4844 |
Resumo: | The Gestalt Theory, which foundations are erected by the ideas of Köhler, Koffka and Wertheimer, has as main purpose the reestablishment of the bond between science and life. The notion of Gestalt, thought as an entity that has meaning and value as intrinsic characteristics, is the key of this enterprise. Starting from the phenomenological thesis , the defense that the conceptual understanding demands going back to the data of the direct experience, the gestaltists find in their basic category the possibility of a conception of nature that surpasses the consequences of the materialism, that is, the reduction of the most important features of the human mind to mere subjective illusion. The presence of significant configurations in the early perceptive processes, in thought and in the theoretical entities of physical science, will support the proposal of a Science that, when exceeding the life world, will not discard its more important characteristics, that is, its intelligible relations, based in the intrinsic characteristics of the parts of a totality. At the same time, however, the gestaltists defend a dualism between the phenomenal world, known directly, and the transphenomenal world, which is known only indirectly - it's constructed in the interaction between the scientific theory and the facts collected by the experiments. This dualism results in the "naturalism" in the Gestalt Theory, of which the isomorphism hypothesis is the better expression. Such naturalism is the main target of the critics from the philosophical phenomenology (Husserl and Merleau-Ponty). We are to show that the defense of the physical world as an reality appart from the consciousness corresponds to an assumption supported by the direct experience, as is demanded by the phenomenological thesis. In the transphenomenal transcendence experience", we find the transphenomenal term as condition of meaning of the phenomenal term, therefore, the phenomenological argument that would give meaning to transphenomenality . We can point as contributions of our research the understanding of the epistemological dualism of Gestalt Theory, as well as the survey of questions directed to the phenomenological philosophy. |
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Cholfe, Jonas FornitanoPinto, Débora Cristina Moratohttp://lattes.cnpq.br/1311151012002541http://lattes.cnpq.br/63304331476317294d0ef3c2-b93d-4f99-9d29-72ca57b2e68e2016-06-02T20:13:09Z2009-07-222016-06-02T20:13:09Z2009-04-06CHOLFE, Jonas Fornitano. As implicações filosóficas da teoria da Gestalt. 2009. 195 f. Dissertação (Mestrado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2009.https://repositorio.ufscar.br/handle/ufscar/4844The Gestalt Theory, which foundations are erected by the ideas of Köhler, Koffka and Wertheimer, has as main purpose the reestablishment of the bond between science and life. The notion of Gestalt, thought as an entity that has meaning and value as intrinsic characteristics, is the key of this enterprise. Starting from the phenomenological thesis , the defense that the conceptual understanding demands going back to the data of the direct experience, the gestaltists find in their basic category the possibility of a conception of nature that surpasses the consequences of the materialism, that is, the reduction of the most important features of the human mind to mere subjective illusion. The presence of significant configurations in the early perceptive processes, in thought and in the theoretical entities of physical science, will support the proposal of a Science that, when exceeding the life world, will not discard its more important characteristics, that is, its intelligible relations, based in the intrinsic characteristics of the parts of a totality. At the same time, however, the gestaltists defend a dualism between the phenomenal world, known directly, and the transphenomenal world, which is known only indirectly - it's constructed in the interaction between the scientific theory and the facts collected by the experiments. This dualism results in the "naturalism" in the Gestalt Theory, of which the isomorphism hypothesis is the better expression. Such naturalism is the main target of the critics from the philosophical phenomenology (Husserl and Merleau-Ponty). We are to show that the defense of the physical world as an reality appart from the consciousness corresponds to an assumption supported by the direct experience, as is demanded by the phenomenological thesis. In the transphenomenal transcendence experience", we find the transphenomenal term as condition of meaning of the phenomenal term, therefore, the phenomenological argument that would give meaning to transphenomenality . We can point as contributions of our research the understanding of the epistemological dualism of Gestalt Theory, as well as the survey of questions directed to the phenomenological philosophy.A Teoria da Gestalt, cujos fundamentos são erigidos no intercâmbio entre as idéias de Köhler, Koffka e Wertheimer, tem como objetivo principal o restabelecimento do vínculo entre a ciência e a vida humana. A noção de Gestalt, pensada como uma entidade da qual o sentido e o valor são características intrínsecas, constitui-se como a chave desse empreendimento. Partindo da tese fenomenológica , da defesa de que a elucidação conceitual exige o retorno aos dados da experiência direta, os gestaltistas encontram em sua categoria fundamental a possibilidade de uma concepção de natureza que supere as conseqüências do materialismo, isto é, a redução da riqueza da mente humana à mera ilusão subjetiva. A presença de configurações significativas tanto nos processos perceptivos primordiais, como na atividade do pensamento e nas entidades teóricas da ciência física, sustentará a proposição de uma Ciência que, ao ultrapassar o mundo da experiência humana, não descartará suas características mais relevantes, isto é, suas relações inteligíveis, baseadas nas características intrínsecas das partes de uma totalidade. Ao mesmo tempo, entretanto, os gestaltistas defendem um dualismo insuperável entre um mundo fenomenal, conhecido diretamente, e uma natureza transfenomenal, cognoscível apenas por meios indiretos construídos na interação entre a teoria científica e os fatos levantados nas experimentações. Trata-se do naturalismo presente na Teoria da Gestalt, do qual a hipótese do isomorfismo é a expressão mais evidente. Tal naturalismo constitui-se como o alvo principal das críticas da escola filosófica fenomenológica (Husserl e Merleau-Ponty). Procuramos mostrar que a defesa do mundo físico como realidade exterior à consciência, mais do que um simples prejuízo realista, corresponde a uma suposição apoiada pela própria experiência direta, como exige a tese fenomenológica dos gestaltistas. Na experiência da transcendência transfenomenal , encontramos a presença de um termo transfenomenal como condição de sentido do termo fenomenal, portanto, o argumento fenomenológico que daria sentido à transfenomenalidade . Podemos apontar como contribuições de nossa pesquisa a elucidação do dualismo epistemológico da Teoria da Gestalt, bem como o levantamento de questões para a própria filosofia fenomenológica.Universidade Federal de Minas Geraisapplication/pdfporUniversidade Federal de São CarlosPrograma de Pós-Graduação em Filosofia - PPGFilUFSCarBRPercepçãoGestaltismoFenomenologiaTranscendência (Filosofia)GestaltNaturezaIsomorfismoPhenomenologyGestaltPhenomenal worldNatureIsomorphismCIENCIAS HUMANAS::FILOSOFIAAs implicações filosóficas da teoria da Gestaltinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesis-1-158929dc7-8db5-43d3-a456-5f4e9dd0f81cinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARORIGINAL2386.pdfapplication/pdf851942https://repositorio.ufscar.br/bitstream/ufscar/4844/1/2386.pdfa137f2593cd315e44d7d576e088daf49MD51THUMBNAIL2386.pdf.jpg2386.pdf.jpgIM Thumbnailimage/jpeg8151https://repositorio.ufscar.br/bitstream/ufscar/4844/2/2386.pdf.jpga39a5d54fd6d5e76f108a392571880bdMD52ufscar/48442023-09-18 18:31:04.037oai:repositorio.ufscar.br:ufscar/4844Repositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestopendoar:43222023-09-18T18:31:04Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)false |
dc.title.por.fl_str_mv |
As implicações filosóficas da teoria da Gestalt |
title |
As implicações filosóficas da teoria da Gestalt |
spellingShingle |
As implicações filosóficas da teoria da Gestalt Cholfe, Jonas Fornitano Percepção Gestaltismo Fenomenologia Transcendência (Filosofia) Gestalt Natureza Isomorfismo Phenomenology Gestalt Phenomenal world Nature Isomorphism CIENCIAS HUMANAS::FILOSOFIA |
title_short |
As implicações filosóficas da teoria da Gestalt |
title_full |
As implicações filosóficas da teoria da Gestalt |
title_fullStr |
As implicações filosóficas da teoria da Gestalt |
title_full_unstemmed |
As implicações filosóficas da teoria da Gestalt |
title_sort |
As implicações filosóficas da teoria da Gestalt |
author |
Cholfe, Jonas Fornitano |
author_facet |
Cholfe, Jonas Fornitano |
author_role |
author |
dc.contributor.authorlattes.por.fl_str_mv |
http://lattes.cnpq.br/6330433147631729 |
dc.contributor.author.fl_str_mv |
Cholfe, Jonas Fornitano |
dc.contributor.advisor1.fl_str_mv |
Pinto, Débora Cristina Morato |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/1311151012002541 |
dc.contributor.authorID.fl_str_mv |
4d0ef3c2-b93d-4f99-9d29-72ca57b2e68e |
contributor_str_mv |
Pinto, Débora Cristina Morato |
dc.subject.por.fl_str_mv |
Percepção Gestaltismo Fenomenologia Transcendência (Filosofia) Gestalt Natureza Isomorfismo |
topic |
Percepção Gestaltismo Fenomenologia Transcendência (Filosofia) Gestalt Natureza Isomorfismo Phenomenology Gestalt Phenomenal world Nature Isomorphism CIENCIAS HUMANAS::FILOSOFIA |
dc.subject.eng.fl_str_mv |
Phenomenology Gestalt Phenomenal world Nature Isomorphism |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::FILOSOFIA |
description |
The Gestalt Theory, which foundations are erected by the ideas of Köhler, Koffka and Wertheimer, has as main purpose the reestablishment of the bond between science and life. The notion of Gestalt, thought as an entity that has meaning and value as intrinsic characteristics, is the key of this enterprise. Starting from the phenomenological thesis , the defense that the conceptual understanding demands going back to the data of the direct experience, the gestaltists find in their basic category the possibility of a conception of nature that surpasses the consequences of the materialism, that is, the reduction of the most important features of the human mind to mere subjective illusion. The presence of significant configurations in the early perceptive processes, in thought and in the theoretical entities of physical science, will support the proposal of a Science that, when exceeding the life world, will not discard its more important characteristics, that is, its intelligible relations, based in the intrinsic characteristics of the parts of a totality. At the same time, however, the gestaltists defend a dualism between the phenomenal world, known directly, and the transphenomenal world, which is known only indirectly - it's constructed in the interaction between the scientific theory and the facts collected by the experiments. This dualism results in the "naturalism" in the Gestalt Theory, of which the isomorphism hypothesis is the better expression. Such naturalism is the main target of the critics from the philosophical phenomenology (Husserl and Merleau-Ponty). We are to show that the defense of the physical world as an reality appart from the consciousness corresponds to an assumption supported by the direct experience, as is demanded by the phenomenological thesis. In the transphenomenal transcendence experience", we find the transphenomenal term as condition of meaning of the phenomenal term, therefore, the phenomenological argument that would give meaning to transphenomenality . We can point as contributions of our research the understanding of the epistemological dualism of Gestalt Theory, as well as the survey of questions directed to the phenomenological philosophy. |
publishDate |
2009 |
dc.date.available.fl_str_mv |
2009-07-22 2016-06-02T20:13:09Z |
dc.date.issued.fl_str_mv |
2009-04-06 |
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2016-06-02T20:13:09Z |
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info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/masterThesis |
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masterThesis |
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dc.identifier.citation.fl_str_mv |
CHOLFE, Jonas Fornitano. As implicações filosóficas da teoria da Gestalt. 2009. 195 f. Dissertação (Mestrado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2009. |
dc.identifier.uri.fl_str_mv |
https://repositorio.ufscar.br/handle/ufscar/4844 |
identifier_str_mv |
CHOLFE, Jonas Fornitano. As implicações filosóficas da teoria da Gestalt. 2009. 195 f. Dissertação (Mestrado em Ciências Humanas) - Universidade Federal de São Carlos, São Carlos, 2009. |
url |
https://repositorio.ufscar.br/handle/ufscar/4844 |
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