MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Outros Autores: | , |
Tipo de documento: | preprint |
Idioma: | por |
Título da fonte: | SciELO Preprints |
Texto Completo: | https://preprints.scielo.org/index.php/scielo/preprint/view/6793 |
Resumo: | This article's objective is to ruminate about the social markers of difference, giving the tonics to the comprehension of the bodies and its corporeities as enunciators and focal points of this evocation, coming from the idea of cross streets and investing in a deal a bit of a stretch of the religion marker, that is adjacent to others, as operators of a epistemological "ebó" that evoques both the agencyand the "macumba" as political acts from the notion of the "macumba". We spat "pemba" powder on the nudity of the bodies, flaking enunciations and complaints that afrograph those corporeities that have the ancestry as their focal point. We identified in our observations and constant dialogues that, in the five african origin cults studied, how the markers are seasonal and say so much about processes/moviments of recognition and visibility, while the oral literatures of these bodies find focal points of escape in the transgression of the hegemony by rescuing a political and practical way of reframing the colonial crosses that objectfy and desubjectivate these body-subjects, whose semiology finds its place in the religious emotions, that reverberate in affections, discourses and ways of existing in the world from the cosmooperation, in a local ontology that puts into play the markers when living physiologyical-political-religous from a macumba-acting body and the amefricantlanticized ontology. |
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MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONSFazendo macumba, fazendo ebó epistemológico: os corpos em religiões de matriz africanaEbó epistemológicoMarcadores sociaisMacumbaAgênciaEpstemological ebóSocial markersMacumbaAgencyThis article's objective is to ruminate about the social markers of difference, giving the tonics to the comprehension of the bodies and its corporeities as enunciators and focal points of this evocation, coming from the idea of cross streets and investing in a deal a bit of a stretch of the religion marker, that is adjacent to others, as operators of a epistemological "ebó" that evoques both the agencyand the "macumba" as political acts from the notion of the "macumba". We spat "pemba" powder on the nudity of the bodies, flaking enunciations and complaints that afrograph those corporeities that have the ancestry as their focal point. We identified in our observations and constant dialogues that, in the five african origin cults studied, how the markers are seasonal and say so much about processes/moviments of recognition and visibility, while the oral literatures of these bodies find focal points of escape in the transgression of the hegemony by rescuing a political and practical way of reframing the colonial crosses that objectfy and desubjectivate these body-subjects, whose semiology finds its place in the religious emotions, that reverberate in affections, discourses and ways of existing in the world from the cosmooperation, in a local ontology that puts into play the markers when living physiologyical-political-religous from a macumba-acting body and the amefricantlanticized ontology.O trabalho em tela como objetivo ruminar sobre os marcadores sociais da diferença, dando a tônica para a compreensão dos corpos e das corporeidades como enunciadores e pontos centrais dessa evocação, a partir da ideia de encruzilhada e investindo em uma aposta tanto de um esgarçamento do marcador religião, adjacente a outros, como operador(es) de um ebó epistemológico que tanto evoca a agência e a macumba como um ato de fazer política a partir da noção da macumba. Escarramos pó de pemba sobre o nu dos corpos, descamando (d)enunciações que tanto afrografam essas corporeidades que têm como centralidade a ancestralidade. Constatamos em nossas observações e constantes diálogos retornados, nos cinco cultos de matriz africana elencados, como os marcadores são sazonais e tanto dizem de processos/movimentos de reconhecimento e visibilidade, ao passo que as oralituras desses corpos encontram pontos focais de fuga à colonialidade a partir da transgressão à hegemonia ao resgatar um modo político e actante de ressignificar os cruzos do colonialismo que objetificam e desubjetivam esses corpos-sujeitos, cuja semiologia encontra lugar nas emoções religiosas, as quais reverberam em afetos, discursos e modos de colocação no mundo a partir da cosmopercepção, dentro de uma ontologia local que coloca em jogo os marcadores ao viver uma filosogia-política-religiosa a partir do corpo como macumba-actante e da ontologia amefricantlatizada.SciELO PreprintsSciELO PreprintsSciELO Preprints2023-09-18info:eu-repo/semantics/preprintinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://preprints.scielo.org/index.php/scielo/preprint/view/679310.1590/SciELOPreprints.6793porhttps://preprints.scielo.org/index.php/scielo/article/view/6793/12855Copyright (c) 2023 Yuri Tomaz dos Santos, Fabiana Marques do Carmo, Esmael Alves de Oliveira https://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessSantos, Yuri Tomaz dosCarmo, Fabiana Marques doOliveira , Esmael Alves dereponame:SciELO Preprintsinstname:Scientific Electronic Library Online (SCIELO)instacron:SCI2023-09-11T21:08:30Zoai:ops.preprints.scielo.org:preprint/6793Servidor de preprintshttps://preprints.scielo.org/index.php/scieloONGhttps://preprints.scielo.org/index.php/scielo/oaiscielo.submission@scielo.orgopendoar:2023-09-11T21:08:30SciELO Preprints - Scientific Electronic Library Online (SCIELO)false |
dc.title.none.fl_str_mv |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS Fazendo macumba, fazendo ebó epistemológico: os corpos em religiões de matriz africana |
title |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS |
spellingShingle |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS Santos, Yuri Tomaz dos Ebó epistemológico Marcadores sociais Macumba Agência Epstemological ebó Social markers Macumba Agency |
title_short |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS |
title_full |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS |
title_fullStr |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS |
title_full_unstemmed |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS |
title_sort |
MAKING "MACUMBA", MAKING AN EPISTEMOLOGICAL "EBÓ": THE BODIES IN AFRICAN ORIGIN RELIGIONS |
author |
Santos, Yuri Tomaz dos |
author_facet |
Santos, Yuri Tomaz dos Carmo, Fabiana Marques do Oliveira , Esmael Alves de |
author_role |
author |
author2 |
Carmo, Fabiana Marques do Oliveira , Esmael Alves de |
author2_role |
author author |
dc.contributor.author.fl_str_mv |
Santos, Yuri Tomaz dos Carmo, Fabiana Marques do Oliveira , Esmael Alves de |
dc.subject.por.fl_str_mv |
Ebó epistemológico Marcadores sociais Macumba Agência Epstemological ebó Social markers Macumba Agency |
topic |
Ebó epistemológico Marcadores sociais Macumba Agência Epstemological ebó Social markers Macumba Agency |
description |
This article's objective is to ruminate about the social markers of difference, giving the tonics to the comprehension of the bodies and its corporeities as enunciators and focal points of this evocation, coming from the idea of cross streets and investing in a deal a bit of a stretch of the religion marker, that is adjacent to others, as operators of a epistemological "ebó" that evoques both the agencyand the "macumba" as political acts from the notion of the "macumba". We spat "pemba" powder on the nudity of the bodies, flaking enunciations and complaints that afrograph those corporeities that have the ancestry as their focal point. We identified in our observations and constant dialogues that, in the five african origin cults studied, how the markers are seasonal and say so much about processes/moviments of recognition and visibility, while the oral literatures of these bodies find focal points of escape in the transgression of the hegemony by rescuing a political and practical way of reframing the colonial crosses that objectfy and desubjectivate these body-subjects, whose semiology finds its place in the religious emotions, that reverberate in affections, discourses and ways of existing in the world from the cosmooperation, in a local ontology that puts into play the markers when living physiologyical-political-religous from a macumba-acting body and the amefricantlanticized ontology. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-09-18 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/preprint info:eu-repo/semantics/publishedVersion |
format |
preprint |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://preprints.scielo.org/index.php/scielo/preprint/view/6793 10.1590/SciELOPreprints.6793 |
url |
https://preprints.scielo.org/index.php/scielo/preprint/view/6793 |
identifier_str_mv |
10.1590/SciELOPreprints.6793 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://preprints.scielo.org/index.php/scielo/article/view/6793/12855 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Yuri Tomaz dos Santos, Fabiana Marques do Carmo, Esmael Alves de Oliveira https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Yuri Tomaz dos Santos, Fabiana Marques do Carmo, Esmael Alves de Oliveira https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
SciELO Preprints SciELO Preprints SciELO Preprints |
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SciELO Preprints SciELO Preprints SciELO Preprints |
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