OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ

Detalhes bibliográficos
Autor(a) principal: Silva, João Paulo da
Data de Publicação: 2023
Tipo de documento: preprint
Idioma: por
Título da fonte: SciELO Preprints
Texto Completo: https://preprints.scielo.org/index.php/scielo/preprint/view/6894
Resumo: While colonialism produced the idea of Brazil, coloniality introjected in our imaginaries the conception of our Amazon by reductionisms such as: "forest," "backward place," "land of Indians..." This article seeks to reveal the nuances of an Amazon existence amapaense, where its biology and tropical nature are integral parts of social and culturally diverse constitution, not reductionist element of its national formation. My goal Its try to clarify the real facets of an Amazon society now, where the reality of existence glimpses from Amapá the deconstruction of the colonial reductionist idea of Amazon multiplicities the imagetic unity of "incivility." I justify the proposal for the emergency by thinking about the Amazon: for plural territories; their differences; in the humanization of their subjects. Because Its a qualitative nature, I use bibliographic methodology in the study, and decoloniality is the link that concatenates epistemology and decolonial theoretical framework. By research question - how do the ways of living and everyday Amazonian existences in Amapá align with the intellectual productions of authors who seek to combat the evil of colonialism through decolonial studies? - I propose scientific argumentation who achieves as a result that the nuances of coloniality are an operation that subordinates all those (people and territories) that do not finds the "white" expectations stratification of racial violence and dichotomous inferiorities at the most diverse levels, being the Amapá and its population example of national territory directly affected by the perversity of the colonial optics.
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spelling OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁNUESTRA TIERRA, NUESTRO REINO: ASPECTOS DECOLONIALES EN LA EXISTENCIA AMAZÓNICA AMAPAENSENOSSA TERRA, NOSSO REINO: ASPECTOS DECOLONIAIS NO EXISTIR AMAZÔNICO AMAPAENSEModernidadColonialidadColonialismoAmazoníaAmapáColonialidadeColonialismoAmazôniaWhile colonialism produced the idea of Brazil, coloniality introjected in our imaginaries the conception of our Amazon by reductionisms such as: "forest," "backward place," "land of Indians..." This article seeks to reveal the nuances of an Amazon existence amapaense, where its biology and tropical nature are integral parts of social and culturally diverse constitution, not reductionist element of its national formation. My goal Its try to clarify the real facets of an Amazon society now, where the reality of existence glimpses from Amapá the deconstruction of the colonial reductionist idea of Amazon multiplicities the imagetic unity of "incivility." I justify the proposal for the emergency by thinking about the Amazon: for plural territories; their differences; in the humanization of their subjects. Because Its a qualitative nature, I use bibliographic methodology in the study, and decoloniality is the link that concatenates epistemology and decolonial theoretical framework. By research question - how do the ways of living and everyday Amazonian existences in Amapá align with the intellectual productions of authors who seek to combat the evil of colonialism through decolonial studies? - I propose scientific argumentation who achieves as a result that the nuances of coloniality are an operation that subordinates all those (people and territories) that do not finds the "white" expectations stratification of racial violence and dichotomous inferiorities at the most diverse levels, being the Amapá and its population example of national territory directly affected by the perversity of the colonial optics.Si el colonialismo produjo la idea de Brasil, la colonialidad internalizó en nuestros imaginarios la concepción de nuestra Amazonía a través de reduccionismos como "selva", "lugar atrasado", "tierra de indios"... Este artículo busca revelar las sutilezas de una existencia amazónica amapaense, donde su biología y naturaleza tropical sean partes integrantes de su constitución social y culturalmente diversa, y no un elemento reduccionista de su formación nacional. Como objetivo, intento explicar las facetas reales de una sociedad amazónica actual, donde la realidad de existir se vislumbra a partir de Amapá, deshaciendo la idea colonial reduccionista de multiplicidades amazónicas a la unidad imagética de "incivilidad". Justifico la propuesta por la emergencia de pensar en la Amazonía: por territorios plurales; en sus diferencias; en la humanización de sus sujetos. Debido a su naturaleza cualitativa, utilizo una metodología bibliográfica en el estudio, siendo la decolonialidad el enlace que concatena la epistemología y el marco teórico decolonial. En cuanto a la pregunta de investigación - ¿cómo se alinean los modos de vida y las existencias cotidianas amazónicas amapaenses con las producciones intelectuales de autores que buscan combatir los males del colonialismo a través de estudios decoloniales? - propongo una argumentación científica que demuestra que las sutilezas de la colonialidad son una operación que subalterniza a todos aquellos (personas y territorios) que no corresponden a las expectativas "blancas" eurocéntricas, incurriendo en estratificación de violencias raciales e inferioridades dicotómicas en los más diversos niveles. El Amapá y su población son un ejemplo de un territorio nacional directamente afectado por la perversidad de la óptica colonial.Se o colonialismo produziu a ideia de Brasil, a colonialidade introjetou em nossos imaginários a concepção de nossa Amazônia por reducionismos como: "floresta", "lugar atrasado", "terra de índio"... Este artigo busca revelar as nuances de um existir amazônico amapaense, onde sua biologia e natureza tropical sejam partes integrantes de sua constituição social e culturalmente diversa, e não elemento reducionista de sua formação nacional. Como objetivo, tento explanar as facetas reais de uma sociedade amazônica do agora, onde a realidade de existir vislumbra a partir do Amapá a desconstrução da ideia colonial reducionista de multiplicidades amazônicas a unidade imagética de “incivilidade”. Justifico a proposta pela emergência em se pensar a Amazônia: por territórios plurais; nas suas diferenças; na humanização dos seus sujeitos. Por possuir natureza qualitativa, utilizo metodologia bibliográfica no estudo, sendo a decolonialidade o elo que concatena epistemologia e referencial teórico decoloniais. Por pergunta de pesquisa – como os modos de viver e existências amazônicas cotidianas amapaenses alinham-se as produções intelectuais de autores que buscam combater os males do colonialismo através de estudos decoloniais? – proponho argumentação científica que alcança como resultado que as nuances da colonialidade trata-se de operação que subalterniza todos aqueles (pessoas e territórios) que não correspondam às expectativas “brancas” eurocentradas, incorrendo em estratificação de violências raciais e inferioridades dicotômicas nos mais diversos níveis, sendo o Amapá e sua população exemplo de território nacional diretamente atingido pela perversidade da ótica colonial.SciELO PreprintsSciELO PreprintsSciELO Preprints2023-09-21info:eu-repo/semantics/preprintinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://preprints.scielo.org/index.php/scielo/preprint/view/689410.1590/SciELOPreprints.6894porhttps://preprints.scielo.org/index.php/scielo/article/view/6894/13010Copyright (c) 2023 Joao Paulo da Silvahttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessSilva, João Paulo dareponame:SciELO Preprintsinstname:Scientific Electronic Library Online (SCIELO)instacron:SCI2023-09-18T16:16:36Zoai:ops.preprints.scielo.org:preprint/6894Servidor de preprintshttps://preprints.scielo.org/index.php/scieloONGhttps://preprints.scielo.org/index.php/scielo/oaiscielo.submission@scielo.orgopendoar:2023-09-18T16:16:36SciELO Preprints - Scientific Electronic Library Online (SCIELO)false
dc.title.none.fl_str_mv OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
NUESTRA TIERRA, NUESTRO REINO: ASPECTOS DECOLONIALES EN LA EXISTENCIA AMAZÓNICA AMAPAENSE
NOSSA TERRA, NOSSO REINO: ASPECTOS DECOLONIAIS NO EXISTIR AMAZÔNICO AMAPAENSE
title OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
spellingShingle OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
Silva, João Paulo da
Modernidad
Colonialidad
Colonialismo
Amazonía
Amapá
Colonialidade
Colonialismo
Amazônia
title_short OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
title_full OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
title_fullStr OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
title_full_unstemmed OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
title_sort OUR LAND, OUR KINGDOM: DECOLONIAL ASPECTS IN THE AMAZONIAN EXISTENCE OF AMAPÁ
author Silva, João Paulo da
author_facet Silva, João Paulo da
author_role author
dc.contributor.author.fl_str_mv Silva, João Paulo da
dc.subject.por.fl_str_mv Modernidad
Colonialidad
Colonialismo
Amazonía
Amapá
Colonialidade
Colonialismo
Amazônia
topic Modernidad
Colonialidad
Colonialismo
Amazonía
Amapá
Colonialidade
Colonialismo
Amazônia
description While colonialism produced the idea of Brazil, coloniality introjected in our imaginaries the conception of our Amazon by reductionisms such as: "forest," "backward place," "land of Indians..." This article seeks to reveal the nuances of an Amazon existence amapaense, where its biology and tropical nature are integral parts of social and culturally diverse constitution, not reductionist element of its national formation. My goal Its try to clarify the real facets of an Amazon society now, where the reality of existence glimpses from Amapá the deconstruction of the colonial reductionist idea of Amazon multiplicities the imagetic unity of "incivility." I justify the proposal for the emergency by thinking about the Amazon: for plural territories; their differences; in the humanization of their subjects. Because Its a qualitative nature, I use bibliographic methodology in the study, and decoloniality is the link that concatenates epistemology and decolonial theoretical framework. By research question - how do the ways of living and everyday Amazonian existences in Amapá align with the intellectual productions of authors who seek to combat the evil of colonialism through decolonial studies? - I propose scientific argumentation who achieves as a result that the nuances of coloniality are an operation that subordinates all those (people and territories) that do not finds the "white" expectations stratification of racial violence and dichotomous inferiorities at the most diverse levels, being the Amapá and its population example of national territory directly affected by the perversity of the colonial optics.
publishDate 2023
dc.date.none.fl_str_mv 2023-09-21
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10.1590/SciELOPreprints.6894
url https://preprints.scielo.org/index.php/scielo/preprint/view/6894
identifier_str_mv 10.1590/SciELOPreprints.6894
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dc.relation.none.fl_str_mv https://preprints.scielo.org/index.php/scielo/article/view/6894/13010
dc.rights.driver.fl_str_mv Copyright (c) 2023 Joao Paulo da Silva
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2023 Joao Paulo da Silva
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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SciELO Preprints
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