Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina

Detalhes bibliográficos
Autor(a) principal: Prola J??nior, Carlos Humberto
Data de Publicação: 2016
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UCB
Texto Completo: https://bdtd.ucb.br:8443/jspui/handle/tede/2201
Resumo: This study aims at demonstrating that the history of indigenous peoples in our country is set by genocide, slavery, expulsions and forced assimilation. From evolutionary ideas, the Brazilian state bet that the indians would always disappear. However, anthropological theories more appropriate to empirical realities ??? that permeate the new paradigm established by the Constitution of 1988, which devotes a multiethnic state and the right to social differentiation???, demonstrate that the ideas of acculturation, supremacy among human societies and that the isolation would be essential to the preservation of ethnic identity are inappropriate. In Santa Catarina, with the consolidation of the West area from the state, a new movement of colonization of the region begins, aggravating the raids on Kaingang people???s territory. However, in the late 1970???s, showing their status as protagonists of their own history, the Kaingang people promoted a revival movement from their traditional lands, starting to articulate their rights claims towards the state agencies. This study establishes a theoretical framework for a proper consideration of these issues, trying to avoid the extremes of cultural relativism, on one hand, and the homogenizing universalities on the other. The analysis indicates that state neutrality in relation to any conception of good life advocated by liberalism ??? from an atomistic conception of the human being, artificial and disconnected from reality, ignoring the membership ties to the community, as shown by the communitarian critique ??? has been synonymous with invisibility and death for indigenous peoples. Thus, the study focuses on the demands for recognition policies, which requires that public institutions no longer ignore it, but admit the cultural specificities, implementing politics of difference that recognizes the unique identity of each individual or group. In addition, this study also analyzes the multicultural liberalism that advocates the need to supplement liberalism and its universal human rights, attributing to ethnocultural minorities a specific set of rights. From this theoretical framework, several concrete situations related to the Kaingang People from the West of Santa Catarina are discussed, such as ranging from the right to self-determination, autonomy and self-government; exercise of specifically indigenous jurisdiction and enforcement of traditional punishments; inaccuracies and misunderstandings that permeate the operation of criminal justice in our country in cases involving indigenous rights; pressure faced by Kaingang in relation to permanent possession of their territories; issues involving indigenous education and the challenge of preserving their mother tongue.
id UCB_37c68065d0d9ca9054a22b6c2b2f0d99
oai_identifier_str oai:bdtd.ucb.br:tede/2201
network_acronym_str UCB
network_name_str Biblioteca Digital de Teses e Dissertações da UCB
spelling Bijos, Leila Maria Da Judahttp://lattes.cnpq.br/4462051300142185http://lattes.cnpq.br/4665543491796780Prola J??nior, Carlos Humberto2017-08-07T17:01:36Z2016-11-24PROLA J??NIOR, Carlos Humberto. Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina. 2016. 209 f. Disserta????o (Programa Stricto Sensu em Direito) - Universidade Cat??lica de Bras??lia, Bras??lia, 2016.https://bdtd.ucb.br:8443/jspui/handle/tede/2201This study aims at demonstrating that the history of indigenous peoples in our country is set by genocide, slavery, expulsions and forced assimilation. From evolutionary ideas, the Brazilian state bet that the indians would always disappear. However, anthropological theories more appropriate to empirical realities ??? that permeate the new paradigm established by the Constitution of 1988, which devotes a multiethnic state and the right to social differentiation???, demonstrate that the ideas of acculturation, supremacy among human societies and that the isolation would be essential to the preservation of ethnic identity are inappropriate. In Santa Catarina, with the consolidation of the West area from the state, a new movement of colonization of the region begins, aggravating the raids on Kaingang people???s territory. However, in the late 1970???s, showing their status as protagonists of their own history, the Kaingang people promoted a revival movement from their traditional lands, starting to articulate their rights claims towards the state agencies. This study establishes a theoretical framework for a proper consideration of these issues, trying to avoid the extremes of cultural relativism, on one hand, and the homogenizing universalities on the other. The analysis indicates that state neutrality in relation to any conception of good life advocated by liberalism ??? from an atomistic conception of the human being, artificial and disconnected from reality, ignoring the membership ties to the community, as shown by the communitarian critique ??? has been synonymous with invisibility and death for indigenous peoples. Thus, the study focuses on the demands for recognition policies, which requires that public institutions no longer ignore it, but admit the cultural specificities, implementing politics of difference that recognizes the unique identity of each individual or group. In addition, this study also analyzes the multicultural liberalism that advocates the need to supplement liberalism and its universal human rights, attributing to ethnocultural minorities a specific set of rights. From this theoretical framework, several concrete situations related to the Kaingang People from the West of Santa Catarina are discussed, such as ranging from the right to self-determination, autonomy and self-government; exercise of specifically indigenous jurisdiction and enforcement of traditional punishments; inaccuracies and misunderstandings that permeate the operation of criminal justice in our country in cases involving indigenous rights; pressure faced by Kaingang in relation to permanent possession of their territories; issues involving indigenous education and the challenge of preserving their mother tongue.O presente estudo demonstra que a hist??ria dos povos ind??genas em nosso pa??s ?? marcada por genoc??dios, escravagismo, expuls??es e assimila????es for??adas. A partir de ideias evolucionistas, a aposta do estado brasileiro sempre foi de que os ??ndios iriam desaparecer. Contudo, teorias antropol??gicas mais adequadas ??s realidades emp??ricas ??? e que permeiam o novo paradigma estabelecido pela Constitui????o Federal de 1988, que consagra um estado pluri??tnico e o direito ?? diferencia????o social ???, demonstram a impropriedade das ideias de acultura????o, de supremacia entre sociedades humanas e de que o isolamento seria imprescind??vel ?? preserva????o da identidade ??tnica. Em Santa Catarina, com a consolida????o do dom??nio do Oeste, inicia-se um novo movimento de coloniza????o da regi??o, recrudescendo as investidas sobre o territ??rio do povo Kaingang. Por??m, demonstrando sua condi????o de protagonistas de sua pr??pria hist??ria, os Kaingang promovem, na d??cada de 1970, um movimento de retomada de suas terras tradicionais, passando a articular suas demandas por direitos perante os ??rg??os estatais. O estudo estabelece um referencial te??rico para uma adequada reflex??o sobre essas quest??es, buscando evitar os extremos, tanto do relativismo cultural, quanto das universalidades homogeneizantes. A an??lise denota que a neutralidade estatal em rela????o a qualquer concep????o de vida boa defendida pelo liberalismo ??? a partir de uma vis??o atom??stica do ser humano, artificial e desconectada da realidade, desconsiderando os la??os de perten??a com a comunidade, conforme aponta a c??tica comunitarista ??? tem sido sin??nimo de invisibilidade e exterm??nio para os povos ind??genas. Enfoca, ent??o, as demandas por pol??ticas de reconhecimento, que exigem que as institui????es p??blicas n??o mais ignorem, mas sim admitam as especificidades culturais, implementando uma pol??tica de diferen??a que reconhe??a a identidade peculiar de cada indiv??duo ou grupo. Analisa, ainda, o liberalismo multicultural, que defende ser necess??rio suplementar o liberalismo e sua pauta universal de direitos humanos, atribuindo ??s minorias etnoculturais um conjunto espec??fico de direitos. A partir desse arcabou??o te??rico, s??o discutidas diversas situa????es concretas vivenciadas na realidade atual do Povo Kaingang do Oeste de Santa Catarina, desde o direito ?? autodetermina????o, autonomia e autogoverno; exerc??cio da jurisdi????o especificamente ind??gena e aplica????o de penas tradicionais; impropriedades e incompreens??es que permeiam a atua????o da Justi??a Criminal nos casos envolvendo direitos dos ??ndios; press??es enfrentadas pelos Kaingang em rela????o ?? posse permanente de seus territ??rios; at?? quest??es envolvendo a educa????o escolar ind??gena e o desafio de preserva????o de sua l??ngua materna.Submitted by Sara Ribeiro (sara.ribeiro@ucb.br) on 2017-08-07T17:01:20Z No. of bitstreams: 1 CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf: 728696 bytes, checksum: 8821ea0565485f0ba291fc5c8699d7aa (MD5)Approved for entry into archive by Sara Ribeiro (sara.ribeiro@ucb.br) on 2017-08-07T17:01:36Z (GMT) No. of bitstreams: 1 CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf: 728696 bytes, checksum: 8821ea0565485f0ba291fc5c8699d7aa (MD5)Made available in DSpace on 2017-08-07T17:01:36Z (GMT). No. of bitstreams: 1 CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf: 728696 bytes, checksum: 8821ea0565485f0ba291fc5c8699d7aa (MD5) Previous issue date: 2016-11-24application/pdfhttps://bdtd.ucb.br:8443/jspui/retrieve/4837/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.jpgporUniversidade Cat??lica de Bras??liaPrograma Strictu Sensu em DireitoUCBBrasilEscola de Humanidade e DireitoAntropologiaMulticulturalismoDireito dos ??ndiosComunitarismoLiberalismoCNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITOMulticulturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarinainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UCBinstname:Universidade Católica de Brasília (UCB)instacron:UCBLICENSElicense.txtlicense.txttext/plain; charset=utf-82122https://200.214.135.178:8443/jspui/bitstream/tede/2201/1/license.txt302d2cd6169132532f8ce4ab3974cba3MD51ORIGINALCarlosHumbertoProlaJuniorDissertacaoParcial2016.pdfCarlosHumbertoProlaJuniorDissertacaoParcial2016.pdfapplication/pdf728696https://200.214.135.178:8443/jspui/bitstream/tede/2201/2/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf8821ea0565485f0ba291fc5c8699d7aaMD52TEXTCarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.txtCarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.txttext/plain13324https://200.214.135.178:8443/jspui/bitstream/tede/2201/3/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.txt606ee88599e7607eac8afa1d9cc2f3f7MD53THUMBNAILCarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.jpgCarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.jpgimage/jpeg4772https://200.214.135.178:8443/jspui/bitstream/tede/2201/4/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.jpgf4fe743f5f5f0bccae7169054f03d98cMD54tede/22012019-09-19 09:25:37.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Biblioteca Digital de Teses e Dissertaçõeshttps://bdtd.ucb.br:8443/jspui/
dc.title.por.fl_str_mv Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
title Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
spellingShingle Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
Prola J??nior, Carlos Humberto
Antropologia
Multiculturalismo
Direito dos ??ndios
Comunitarismo
Liberalismo
CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO
title_short Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
title_full Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
title_fullStr Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
title_full_unstemmed Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
title_sort Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina
author Prola J??nior, Carlos Humberto
author_facet Prola J??nior, Carlos Humberto
author_role author
dc.contributor.advisor1.fl_str_mv Bijos, Leila Maria Da Juda
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/4462051300142185
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/4665543491796780
dc.contributor.author.fl_str_mv Prola J??nior, Carlos Humberto
contributor_str_mv Bijos, Leila Maria Da Juda
dc.subject.por.fl_str_mv Antropologia
Multiculturalismo
Direito dos ??ndios
Comunitarismo
Liberalismo
topic Antropologia
Multiculturalismo
Direito dos ??ndios
Comunitarismo
Liberalismo
CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS SOCIAIS APLICADAS::DIREITO
dc.description.abstract.eng.fl_txt_mv This study aims at demonstrating that the history of indigenous peoples in our country is set by genocide, slavery, expulsions and forced assimilation. From evolutionary ideas, the Brazilian state bet that the indians would always disappear. However, anthropological theories more appropriate to empirical realities ??? that permeate the new paradigm established by the Constitution of 1988, which devotes a multiethnic state and the right to social differentiation???, demonstrate that the ideas of acculturation, supremacy among human societies and that the isolation would be essential to the preservation of ethnic identity are inappropriate. In Santa Catarina, with the consolidation of the West area from the state, a new movement of colonization of the region begins, aggravating the raids on Kaingang people???s territory. However, in the late 1970???s, showing their status as protagonists of their own history, the Kaingang people promoted a revival movement from their traditional lands, starting to articulate their rights claims towards the state agencies. This study establishes a theoretical framework for a proper consideration of these issues, trying to avoid the extremes of cultural relativism, on one hand, and the homogenizing universalities on the other. The analysis indicates that state neutrality in relation to any conception of good life advocated by liberalism ??? from an atomistic conception of the human being, artificial and disconnected from reality, ignoring the membership ties to the community, as shown by the communitarian critique ??? has been synonymous with invisibility and death for indigenous peoples. Thus, the study focuses on the demands for recognition policies, which requires that public institutions no longer ignore it, but admit the cultural specificities, implementing politics of difference that recognizes the unique identity of each individual or group. In addition, this study also analyzes the multicultural liberalism that advocates the need to supplement liberalism and its universal human rights, attributing to ethnocultural minorities a specific set of rights. From this theoretical framework, several concrete situations related to the Kaingang People from the West of Santa Catarina are discussed, such as ranging from the right to self-determination, autonomy and self-government; exercise of specifically indigenous jurisdiction and enforcement of traditional punishments; inaccuracies and misunderstandings that permeate the operation of criminal justice in our country in cases involving indigenous rights; pressure faced by Kaingang in relation to permanent possession of their territories; issues involving indigenous education and the challenge of preserving their mother tongue.
dc.description.abstract.por.fl_txt_mv O presente estudo demonstra que a hist??ria dos povos ind??genas em nosso pa??s ?? marcada por genoc??dios, escravagismo, expuls??es e assimila????es for??adas. A partir de ideias evolucionistas, a aposta do estado brasileiro sempre foi de que os ??ndios iriam desaparecer. Contudo, teorias antropol??gicas mais adequadas ??s realidades emp??ricas ??? e que permeiam o novo paradigma estabelecido pela Constitui????o Federal de 1988, que consagra um estado pluri??tnico e o direito ?? diferencia????o social ???, demonstram a impropriedade das ideias de acultura????o, de supremacia entre sociedades humanas e de que o isolamento seria imprescind??vel ?? preserva????o da identidade ??tnica. Em Santa Catarina, com a consolida????o do dom??nio do Oeste, inicia-se um novo movimento de coloniza????o da regi??o, recrudescendo as investidas sobre o territ??rio do povo Kaingang. Por??m, demonstrando sua condi????o de protagonistas de sua pr??pria hist??ria, os Kaingang promovem, na d??cada de 1970, um movimento de retomada de suas terras tradicionais, passando a articular suas demandas por direitos perante os ??rg??os estatais. O estudo estabelece um referencial te??rico para uma adequada reflex??o sobre essas quest??es, buscando evitar os extremos, tanto do relativismo cultural, quanto das universalidades homogeneizantes. A an??lise denota que a neutralidade estatal em rela????o a qualquer concep????o de vida boa defendida pelo liberalismo ??? a partir de uma vis??o atom??stica do ser humano, artificial e desconectada da realidade, desconsiderando os la??os de perten??a com a comunidade, conforme aponta a c??tica comunitarista ??? tem sido sin??nimo de invisibilidade e exterm??nio para os povos ind??genas. Enfoca, ent??o, as demandas por pol??ticas de reconhecimento, que exigem que as institui????es p??blicas n??o mais ignorem, mas sim admitam as especificidades culturais, implementando uma pol??tica de diferen??a que reconhe??a a identidade peculiar de cada indiv??duo ou grupo. Analisa, ainda, o liberalismo multicultural, que defende ser necess??rio suplementar o liberalismo e sua pauta universal de direitos humanos, atribuindo ??s minorias etnoculturais um conjunto espec??fico de direitos. A partir desse arcabou??o te??rico, s??o discutidas diversas situa????es concretas vivenciadas na realidade atual do Povo Kaingang do Oeste de Santa Catarina, desde o direito ?? autodetermina????o, autonomia e autogoverno; exerc??cio da jurisdi????o especificamente ind??gena e aplica????o de penas tradicionais; impropriedades e incompreens??es que permeiam a atua????o da Justi??a Criminal nos casos envolvendo direitos dos ??ndios; press??es enfrentadas pelos Kaingang em rela????o ?? posse permanente de seus territ??rios; at?? quest??es envolvendo a educa????o escolar ind??gena e o desafio de preserva????o de sua l??ngua materna.
description This study aims at demonstrating that the history of indigenous peoples in our country is set by genocide, slavery, expulsions and forced assimilation. From evolutionary ideas, the Brazilian state bet that the indians would always disappear. However, anthropological theories more appropriate to empirical realities ??? that permeate the new paradigm established by the Constitution of 1988, which devotes a multiethnic state and the right to social differentiation???, demonstrate that the ideas of acculturation, supremacy among human societies and that the isolation would be essential to the preservation of ethnic identity are inappropriate. In Santa Catarina, with the consolidation of the West area from the state, a new movement of colonization of the region begins, aggravating the raids on Kaingang people???s territory. However, in the late 1970???s, showing their status as protagonists of their own history, the Kaingang people promoted a revival movement from their traditional lands, starting to articulate their rights claims towards the state agencies. This study establishes a theoretical framework for a proper consideration of these issues, trying to avoid the extremes of cultural relativism, on one hand, and the homogenizing universalities on the other. The analysis indicates that state neutrality in relation to any conception of good life advocated by liberalism ??? from an atomistic conception of the human being, artificial and disconnected from reality, ignoring the membership ties to the community, as shown by the communitarian critique ??? has been synonymous with invisibility and death for indigenous peoples. Thus, the study focuses on the demands for recognition policies, which requires that public institutions no longer ignore it, but admit the cultural specificities, implementing politics of difference that recognizes the unique identity of each individual or group. In addition, this study also analyzes the multicultural liberalism that advocates the need to supplement liberalism and its universal human rights, attributing to ethnocultural minorities a specific set of rights. From this theoretical framework, several concrete situations related to the Kaingang People from the West of Santa Catarina are discussed, such as ranging from the right to self-determination, autonomy and self-government; exercise of specifically indigenous jurisdiction and enforcement of traditional punishments; inaccuracies and misunderstandings that permeate the operation of criminal justice in our country in cases involving indigenous rights; pressure faced by Kaingang in relation to permanent possession of their territories; issues involving indigenous education and the challenge of preserving their mother tongue.
publishDate 2016
dc.date.issued.fl_str_mv 2016-11-24
dc.date.accessioned.fl_str_mv 2017-08-07T17:01:36Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/masterThesis
status_str publishedVersion
format masterThesis
dc.identifier.citation.fl_str_mv PROLA J??NIOR, Carlos Humberto. Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina. 2016. 209 f. Disserta????o (Programa Stricto Sensu em Direito) - Universidade Cat??lica de Bras??lia, Bras??lia, 2016.
dc.identifier.uri.fl_str_mv https://bdtd.ucb.br:8443/jspui/handle/tede/2201
identifier_str_mv PROLA J??NIOR, Carlos Humberto. Multiculturalismo e direitos dos ??ndios: o caso do povo Kaingang do oeste de Santa Catarina. 2016. 209 f. Disserta????o (Programa Stricto Sensu em Direito) - Universidade Cat??lica de Bras??lia, Bras??lia, 2016.
url https://bdtd.ucb.br:8443/jspui/handle/tede/2201
dc.language.iso.fl_str_mv por
language por
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Cat??lica de Bras??lia
dc.publisher.program.fl_str_mv Programa Strictu Sensu em Direito
dc.publisher.initials.fl_str_mv UCB
dc.publisher.country.fl_str_mv Brasil
dc.publisher.department.fl_str_mv Escola de Humanidade e Direito
publisher.none.fl_str_mv Universidade Cat??lica de Bras??lia
dc.source.none.fl_str_mv reponame:Biblioteca Digital de Teses e Dissertações da UCB
instname:Universidade Católica de Brasília (UCB)
instacron:UCB
instname_str Universidade Católica de Brasília (UCB)
instacron_str UCB
institution UCB
reponame_str Biblioteca Digital de Teses e Dissertações da UCB
collection Biblioteca Digital de Teses e Dissertações da UCB
bitstream.url.fl_str_mv https://200.214.135.178:8443/jspui/bitstream/tede/2201/1/license.txt
https://200.214.135.178:8443/jspui/bitstream/tede/2201/2/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf
https://200.214.135.178:8443/jspui/bitstream/tede/2201/3/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.txt
https://200.214.135.178:8443/jspui/bitstream/tede/2201/4/CarlosHumbertoProlaJuniorDissertacaoParcial2016.pdf.jpg
bitstream.checksum.fl_str_mv 302d2cd6169132532f8ce4ab3974cba3
8821ea0565485f0ba291fc5c8699d7aa
606ee88599e7607eac8afa1d9cc2f3f7
f4fe743f5f5f0bccae7169054f03d98c
bitstream.checksumAlgorithm.fl_str_mv MD5
MD5
MD5
MD5
repository.name.fl_str_mv
repository.mail.fl_str_mv
_version_ 1724829775144419328