CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS

Detalhes bibliográficos
Autor(a) principal: BALDISSERA, RAQUEL
Data de Publicação: 2023
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações do UNICENTRO
Texto Completo: http://tede.unicentro.br:8080/jspui/handle/jspui/2057
Resumo: This research is inscribed in discourse analysis, proposed by Michel Pêcheux and constantly rethought by Eni Orlandi and researchers who share with her the theory and advances and resumptions that scientific knowledge demands. We take as corpus the work "Ball of masks: Jewish Women and Prostitution: Polish women and their associations of Mutual Aid", by Beatriz Kushnir (1996), which we mean as a place of memory, by presenting the historical, the cultural, the discursive by symbolic relations, which does not circulate in social formation because it was silenced by the Jewish-Christian community. The analytical analysis focuses on the Polish-Jewish prostitutes who came to Brazil, fleeing Europe in 1867, due to the conditions of misery in which they lived. We mobilize, therefore, theoretical conceptions of Discourse Analysis (AD), which support the analysis of the corpus in which the text is a material place of discourse. In this perspective, the text is the unit of analysis and forwards to different discourses, considering that the senses can always be others (ORLANDI, 1999) and are constituted by the conditions of production and by subjects questioned by ideology and crossed by the unconscious. Discursive materialities are constituted by memories and pre-constructed materialities (PÊCHEUX, [1975] 1997a, p. 162) as "something speaks" (ça parle) always "before elsewhere, independently" (griffins of the author) and return from subjects always divided, inscribed in discursive formations, which have shifting borders (ORLANDI, 2002). In the corpus under analysis, religious and cultural discourse crosses and anchors the exclusion of The Jewish-Polish, practiced mainly by Jewish-men, considering that the legitimacy of practices and discourses was in line with the structural patriarchy in operation. With this, the contradiction is established, that is, the subjects remain in the same DF, but occupy different positions-subject. The Jewish-Polish prostitutes even enrolled in the same discursive formation of The Jews-men, resist, and seek to promote the help, building cemeteries for the excluded, thus denying the social, religious, and cultural division that permeates the discourse. These are women born in Eastern Europe, almost illiterate and without a dowry, which made marriage difficult, enabling pimps, often Jews, to turn them into prostitutes. The question to be answered is: How do discourses and memories about women return and legitimize the exclusion of Jewish-Polish prostitutes practiced by Jewish subjects? The general objective for this dissertation is to verify by the analysis of SDs (discursive sequences) cut from the work of Kushnir (1996), how Jewish prostitutes are imaginatively represented, analyzing, and putting on hold the discursive processes and exclusion mechanisms that contribute to the construction of this discourse. The research allows us to conclude that in the discourse on Jewish-Polish prostitutes, memories of an ever-present patriarchy that legitimizes the exclusion and silencing of women, not only of prostitutes, are repeated.
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spelling Venturini, Maria Clecihttp://lattes.cnpq.br/6904278999384343078.541.229-89http://lattes.cnpq.br/9622347482508273BALDISSERA, RAQUEL2023-05-18T11:29:04Z2023-02-28BALDISSERA, RAQUEL. CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS. 2023. 98 f. Dissertação (Programa de Pós-Graduação em Letras - Mestrado) - Universidade Estadual do Centro-Oeste, Guarapuava.http://tede.unicentro.br:8080/jspui/handle/jspui/2057This research is inscribed in discourse analysis, proposed by Michel Pêcheux and constantly rethought by Eni Orlandi and researchers who share with her the theory and advances and resumptions that scientific knowledge demands. We take as corpus the work "Ball of masks: Jewish Women and Prostitution: Polish women and their associations of Mutual Aid", by Beatriz Kushnir (1996), which we mean as a place of memory, by presenting the historical, the cultural, the discursive by symbolic relations, which does not circulate in social formation because it was silenced by the Jewish-Christian community. The analytical analysis focuses on the Polish-Jewish prostitutes who came to Brazil, fleeing Europe in 1867, due to the conditions of misery in which they lived. We mobilize, therefore, theoretical conceptions of Discourse Analysis (AD), which support the analysis of the corpus in which the text is a material place of discourse. In this perspective, the text is the unit of analysis and forwards to different discourses, considering that the senses can always be others (ORLANDI, 1999) and are constituted by the conditions of production and by subjects questioned by ideology and crossed by the unconscious. Discursive materialities are constituted by memories and pre-constructed materialities (PÊCHEUX, [1975] 1997a, p. 162) as "something speaks" (ça parle) always "before elsewhere, independently" (griffins of the author) and return from subjects always divided, inscribed in discursive formations, which have shifting borders (ORLANDI, 2002). In the corpus under analysis, religious and cultural discourse crosses and anchors the exclusion of The Jewish-Polish, practiced mainly by Jewish-men, considering that the legitimacy of practices and discourses was in line with the structural patriarchy in operation. With this, the contradiction is established, that is, the subjects remain in the same DF, but occupy different positions-subject. The Jewish-Polish prostitutes even enrolled in the same discursive formation of The Jews-men, resist, and seek to promote the help, building cemeteries for the excluded, thus denying the social, religious, and cultural division that permeates the discourse. These are women born in Eastern Europe, almost illiterate and without a dowry, which made marriage difficult, enabling pimps, often Jews, to turn them into prostitutes. The question to be answered is: How do discourses and memories about women return and legitimize the exclusion of Jewish-Polish prostitutes practiced by Jewish subjects? The general objective for this dissertation is to verify by the analysis of SDs (discursive sequences) cut from the work of Kushnir (1996), how Jewish prostitutes are imaginatively represented, analyzing, and putting on hold the discursive processes and exclusion mechanisms that contribute to the construction of this discourse. The research allows us to conclude that in the discourse on Jewish-Polish prostitutes, memories of an ever-present patriarchy that legitimizes the exclusion and silencing of women, not only of prostitutes, are repeated.A presente pesquisa se inscreve na Análise de Discurso, proposta por Michel Pêcheux e constantemente repensada por Eni Orlandi e por pesquisadores que partilham com ela da teoria e dos avanços e retomadas que o conhecimento científico demanda. Tomamos como corpus a obra Baile das máscaras: Mulheres Judias e Prostituição: as polacas e suas associações de Ajuda Mútua, de Beatriz Kushnir (1996), que significamos como lugar de memória, por presentificar o histórico, o cultural, o discursivo pelas relações simbólicas, o que não circula na formação social por ter sido silenciado pela comunidade judaico-cristã. O recorte analítico incide sobre as prostitutas judias-polacas que vieram para o Brasil, fugidas da Europa no ano de 1867, devido às condições de miséria em que viviam. Mobilizamos, portanto, noções teóricas da Análise de Discurso (AD), que sustentam a análise do corpus em que o texto é lugar material do discurso. Nessa perspectiva, o texto é a unidade de análise e encaminha para diferentes discursos, tendo em conta que os sentidos sempre podem ser outros (ORLANDI, 1999) e se constituem pelas condições de produção e por sujeitos interpelados pela ideologia e atravessados pelo inconsciente. As materialidades discursivas se constituem por memórias e por pré-construídos (PÊCHEUX, [1975] 1997a, p. 162) como “algo fala” (ça parle) sempre “antes em outro lugar independentemente” (grifos do autor) e retornam a partir de sujeitos sempre divididos, inscritos em formações discursivas, que possuem fronteiras movediças (ORLANDI, 2002). No corpus em análise, o discurso religioso e cultural se atravessa e ancora a exclusão das judias-polacas, praticada, principalmente, pelos judeus-homens, tendo em conta que a legitimidade de práticas e de discursos se alinhava ao patriarcalismo estrutural em funcionamento. Com isso, instaura-se a contradição, isto é, os sujeitos permanecem na mesma FD, mas ocupam diferentes posições-sujeito. As prostitutas judias-polacas mesmo se inscrevendo na mesma formação discursiva dos judeus-homens, resistem e buscam promover a entreajuda, construindo cemitérios para os excluídos, negando, dessa forma a divisão social, religiosa e cultural que perpassa o discurso. Trata-se de mulheres nascidas no Leste Europeu, quase analfabetas e sem dote, o que dificultava o casamento, possibilitando que cafetões, muitas vezes judeus, as transformasse em prostitutas. A questão a ser respondia é: Como os discursos e memórias sobre mulheres retornam e legitimam a exclusão das prostitutas judias-polacas praticada por sujeitos-judeus? O objetivo geral para esta dissertação é verificar pela análise de SDs (sequências discursivas) recortadas da obra de Kushnir (1996), como são representadas imaginariamente as prostitutas judias, analisando e colocando em suspenso os processos discursivos e mecanismos de exclusão que contribuem para a construção desse discurso. A pesquisa permite concluir que no discurso sobre as prostitutas judias-polacas repetem-se memórias de um patriarcalismo sempre presente que legitima a exclusão e o silenciamento de mulheres, não só das prostitutas.Submitted by Fabiano Jucá (fjuca@unicentro.br) on 2023-05-18T11:29:04Z No. of bitstreams: 1 Dissertação - Raquel Baldissera.pdf: 1721919 bytes, checksum: 8ed77d8c3ccbdfaf4af94e50a40b46ef (MD5)Made available in DSpace on 2023-05-18T11:29:04Z (GMT). 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dc.title.por.fl_str_mv CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
title CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
spellingShingle CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
BALDISSERA, RAQUEL
Resistência
Discurso
Memória
História
Prostitutas-judias
Resistance
Speech
Memory
History
Jewish prostitutes
LINGUISTICA, LETRAS E ARTES
title_short CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
title_full CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
title_fullStr CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
title_full_unstemmed CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
title_sort CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS
author BALDISSERA, RAQUEL
author_facet BALDISSERA, RAQUEL
author_role author
dc.contributor.advisor1.fl_str_mv Venturini, Maria Cleci
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/6904278999384343
dc.contributor.authorID.fl_str_mv 078.541.229-89
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/9622347482508273
dc.contributor.author.fl_str_mv BALDISSERA, RAQUEL
contributor_str_mv Venturini, Maria Cleci
dc.subject.por.fl_str_mv Resistência
Discurso
Memória
História
Prostitutas-judias
topic Resistência
Discurso
Memória
História
Prostitutas-judias
Resistance
Speech
Memory
History
Jewish prostitutes
LINGUISTICA, LETRAS E ARTES
dc.subject.eng.fl_str_mv Resistance
Speech
Memory
History
Jewish prostitutes
dc.subject.cnpq.fl_str_mv LINGUISTICA, LETRAS E ARTES
description This research is inscribed in discourse analysis, proposed by Michel Pêcheux and constantly rethought by Eni Orlandi and researchers who share with her the theory and advances and resumptions that scientific knowledge demands. We take as corpus the work "Ball of masks: Jewish Women and Prostitution: Polish women and their associations of Mutual Aid", by Beatriz Kushnir (1996), which we mean as a place of memory, by presenting the historical, the cultural, the discursive by symbolic relations, which does not circulate in social formation because it was silenced by the Jewish-Christian community. The analytical analysis focuses on the Polish-Jewish prostitutes who came to Brazil, fleeing Europe in 1867, due to the conditions of misery in which they lived. We mobilize, therefore, theoretical conceptions of Discourse Analysis (AD), which support the analysis of the corpus in which the text is a material place of discourse. In this perspective, the text is the unit of analysis and forwards to different discourses, considering that the senses can always be others (ORLANDI, 1999) and are constituted by the conditions of production and by subjects questioned by ideology and crossed by the unconscious. Discursive materialities are constituted by memories and pre-constructed materialities (PÊCHEUX, [1975] 1997a, p. 162) as "something speaks" (ça parle) always "before elsewhere, independently" (griffins of the author) and return from subjects always divided, inscribed in discursive formations, which have shifting borders (ORLANDI, 2002). In the corpus under analysis, religious and cultural discourse crosses and anchors the exclusion of The Jewish-Polish, practiced mainly by Jewish-men, considering that the legitimacy of practices and discourses was in line with the structural patriarchy in operation. With this, the contradiction is established, that is, the subjects remain in the same DF, but occupy different positions-subject. The Jewish-Polish prostitutes even enrolled in the same discursive formation of The Jews-men, resist, and seek to promote the help, building cemeteries for the excluded, thus denying the social, religious, and cultural division that permeates the discourse. These are women born in Eastern Europe, almost illiterate and without a dowry, which made marriage difficult, enabling pimps, often Jews, to turn them into prostitutes. The question to be answered is: How do discourses and memories about women return and legitimize the exclusion of Jewish-Polish prostitutes practiced by Jewish subjects? The general objective for this dissertation is to verify by the analysis of SDs (discursive sequences) cut from the work of Kushnir (1996), how Jewish prostitutes are imaginatively represented, analyzing, and putting on hold the discursive processes and exclusion mechanisms that contribute to the construction of this discourse. The research allows us to conclude that in the discourse on Jewish-Polish prostitutes, memories of an ever-present patriarchy that legitimizes the exclusion and silencing of women, not only of prostitutes, are repeated.
publishDate 2023
dc.date.accessioned.fl_str_mv 2023-05-18T11:29:04Z
dc.date.issued.fl_str_mv 2023-02-28
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dc.identifier.uri.fl_str_mv http://tede.unicentro.br:8080/jspui/handle/jspui/2057
identifier_str_mv BALDISSERA, RAQUEL. CONTRADIÇÃO E RESISTÊNCIA NO DISCURSO SOBRE AS PROSTITUTAS JUDIAS-POLACAS. 2023. 98 f. Dissertação (Programa de Pós-Graduação em Letras - Mestrado) - Universidade Estadual do Centro-Oeste, Guarapuava.
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dc.publisher.country.fl_str_mv Brasil
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repository.name.fl_str_mv Biblioteca Digital de Teses e Dissertações do UNICENTRO - Universidade Estadual do Centro-Oeste (UNICENTRO)
repository.mail.fl_str_mv repositorio@unicentro.br||fabianoqueiroz@yahoo.com.br
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