Politics and religion as expressions of man in the world: buberian contributions

Detalhes bibliográficos
Autor(a) principal: Röhr, Ferdinand
Data de Publicação: 2021
Outros Autores: Silva, Ezir George, Lira, Ana Gregória
Tipo de documento: Artigo
Idioma: por
Título da fonte: Conjectura: filosofia e educação
Texto Completo: http://www.ucs.br/etc/revistas/index.php/conjectura/article/view/9519
Resumo: This article aims to think about politics and religion as expressions of man-in-the-world and to understand that such expressions contain numerous ways of presenting themselves, which can be modified based on human experiences and the relationships that man establishes throughout your life. It is within this atmosphere of understanding about politics and religion, seen in a broader and more relational way, that we bring the Austrian philosopher, Martin Buber, to subsidize us on this path of reflection on other ways of facing these themes. It is worth mentioning that we do not intend to present Buber as a model or a hero, but as a person who, despite having been educated within an orthodox religious perspective (Judaism); that, even though he had lived through three great wars, he did not succumb to the atrocities and did not close himself within the rituals and dogmas of the religion to which he was inserted since he was a child. On the contrary, he faced reality based on its authenticity, opposed the contents of faith transmitted by the religion in which he was raised and did not bow to the adversities imposed by those who thought differently from him. For Buber, human responsibility is linked to the concrete world that surrounds it. And it is here that the notion of religiosity of that philosopher bequeaths us an important learning: we live immersed in contexts that speak to us and that demand an answer; and we have the opportunity, all the time, to dedicate our attention to these contexts and respond to them in the most unique way possible, driven by an ethics of responsibility. From the reflections presented, we can also say that politics and religion, understood as an expression of man-in-the-world, must be seen as the responsibilities of this singular man. With this, we do not want to say that external conditioning does not influence man in the response he gives to the world, but we want to emphasize that the duality of human existence (I-You/I-That) allows man to respond from all your being or just with fragments of it.Keywords: Religion. Politics. Ethic. Responsibility. Martin Buber. 
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spelling Politics and religion as expressions of man in the world: buberian contributionsPolítica e religião como expressões do homem-no-mundo: contribuições buberianasFilosofia da Educação; Ética; Filosofia;This article aims to think about politics and religion as expressions of man-in-the-world and to understand that such expressions contain numerous ways of presenting themselves, which can be modified based on human experiences and the relationships that man establishes throughout your life. It is within this atmosphere of understanding about politics and religion, seen in a broader and more relational way, that we bring the Austrian philosopher, Martin Buber, to subsidize us on this path of reflection on other ways of facing these themes. It is worth mentioning that we do not intend to present Buber as a model or a hero, but as a person who, despite having been educated within an orthodox religious perspective (Judaism); that, even though he had lived through three great wars, he did not succumb to the atrocities and did not close himself within the rituals and dogmas of the religion to which he was inserted since he was a child. On the contrary, he faced reality based on its authenticity, opposed the contents of faith transmitted by the religion in which he was raised and did not bow to the adversities imposed by those who thought differently from him. For Buber, human responsibility is linked to the concrete world that surrounds it. And it is here that the notion of religiosity of that philosopher bequeaths us an important learning: we live immersed in contexts that speak to us and that demand an answer; and we have the opportunity, all the time, to dedicate our attention to these contexts and respond to them in the most unique way possible, driven by an ethics of responsibility. From the reflections presented, we can also say that politics and religion, understood as an expression of man-in-the-world, must be seen as the responsibilities of this singular man. With this, we do not want to say that external conditioning does not influence man in the response he gives to the world, but we want to emphasize that the duality of human existence (I-You/I-That) allows man to respond from all your being or just with fragments of it.Keywords: Religion. Politics. Ethic. Responsibility. Martin Buber. O presente artigo objetiva a pensar a política e a religião como expressões do homem-no-mundo e a compreender que tais expressões comportam inúmeras formas de se aasasasasaspresentar, as quais podem ser modificadas a partir das vivências humanas e das relações que o homem estabelece ao longo de sua vida. É dentro dessa atmosfera de compreensão sobre a política e a religião, vistas de uma forma mais ampla e mais relacional, que trazemos o filósofo austríaco, Martin Buber, para nos subsidiar nesse caminho de reflexão sobre outras formas de encarar essas temáticas. Vale ressaltar que não temos a intenção de apresentar Buber como um modelo ou um herói, mas como uma pessoa que, mesmo tendo sido educado dentro de uma perspectiva religiosa ortodoxa (judaísmo); que, mesmo tendo vivido três grandes guerras, não sucumbiu diante das atrocidades e nem se fechou dentro dos rituais e dos dogmas da religião à qual foi inserido desde criança. Pelo contrário, ele enfrentou a realidade partindo de sua autenticidade, se contrapôs aos conteúdos de fé transmitidos pela religião na qual foi criado e não se curvou diante das adversidades impostas por aqueles que pensavam diferente dele. Para Buber, a responsabilidade humana está interligada ao mundo concreto que o cerca. E é aqui que a noção de religiosidade do referido filósofo nos lega um importante aprendizado: vivemos imersos em contextos que nos falam e que nos exigem uma resposta; e temos a oportunidade, o tempo todo, de dedicar nossa atenção a esses contextos e a respondê-los da forma mais singular possível, movidos por uma ética da responsabilidade. A partir das reflexões apresentadas podemos dizer ainda que a política e a religião, entendidas como expressão do homem-no-mundo, devem ser vistas como responsabilidades deste homem singular. Não queremos, com isso, dizer que os condicionamentos externos não influenciam o homem na resposta que ele dá ao mundo, mas queremos enfatizar que a dualidade da existência humana (Eu-Tu / Eu-Isso) permite ao homem responder a partir de todo o seu ser ou apenas com fragmentos dele. Universidade de Caxias do SulCAPESUniversidade Federal de PernambucoRöhr, FerdinandSilva, Ezir GeorgeLira, Ana Gregória2021-12-06info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://www.ucs.br/etc/revistas/index.php/conjectura/article/view/951910.18226/21784612.v26.e021043Conjectura: filosofia e educação; v. 26 (2021): Dossiê: Religião e Política: perspectivas, tradições e desafios; e021043CONJECTURA: filosofia e educação; v. 26 (2021): Dossiê: Religião e Política: perspectivas, tradições e desafios; e0210432178-46120103-1457reponame:Conjectura: filosofia e educaçãoinstname:Universidade de Caxias do Sul (UCS)instacron:UCSporhttp://www.ucs.br/etc/revistas/index.php/conjectura/article/view/9519/pdfDireitos autorais 2021 CONJECTURA: filosofia e educaçãoinfo:eu-repo/semantics/openAccess2021-12-06T12:13:38ZRevista
dc.title.none.fl_str_mv Politics and religion as expressions of man in the world: buberian contributions
Política e religião como expressões do homem-no-mundo: contribuições buberianas
title Politics and religion as expressions of man in the world: buberian contributions
spellingShingle Politics and religion as expressions of man in the world: buberian contributions
Röhr, Ferdinand
Filosofia da Educação; Ética; Filosofia;
title_short Politics and religion as expressions of man in the world: buberian contributions
title_full Politics and religion as expressions of man in the world: buberian contributions
title_fullStr Politics and religion as expressions of man in the world: buberian contributions
title_full_unstemmed Politics and religion as expressions of man in the world: buberian contributions
title_sort Politics and religion as expressions of man in the world: buberian contributions
author Röhr, Ferdinand
author_facet Röhr, Ferdinand
Silva, Ezir George
Lira, Ana Gregória
author_role author
author2 Silva, Ezir George
Lira, Ana Gregória
author2_role author
author
dc.contributor.none.fl_str_mv
CAPES
Universidade Federal de Pernambuco
dc.contributor.author.fl_str_mv Röhr, Ferdinand
Silva, Ezir George
Lira, Ana Gregória
dc.subject.none.fl_str_mv
dc.subject.por.fl_str_mv Filosofia da Educação; Ética; Filosofia;
topic Filosofia da Educação; Ética; Filosofia;
dc.description.none.fl_txt_mv This article aims to think about politics and religion as expressions of man-in-the-world and to understand that such expressions contain numerous ways of presenting themselves, which can be modified based on human experiences and the relationships that man establishes throughout your life. It is within this atmosphere of understanding about politics and religion, seen in a broader and more relational way, that we bring the Austrian philosopher, Martin Buber, to subsidize us on this path of reflection on other ways of facing these themes. It is worth mentioning that we do not intend to present Buber as a model or a hero, but as a person who, despite having been educated within an orthodox religious perspective (Judaism); that, even though he had lived through three great wars, he did not succumb to the atrocities and did not close himself within the rituals and dogmas of the religion to which he was inserted since he was a child. On the contrary, he faced reality based on its authenticity, opposed the contents of faith transmitted by the religion in which he was raised and did not bow to the adversities imposed by those who thought differently from him. For Buber, human responsibility is linked to the concrete world that surrounds it. And it is here that the notion of religiosity of that philosopher bequeaths us an important learning: we live immersed in contexts that speak to us and that demand an answer; and we have the opportunity, all the time, to dedicate our attention to these contexts and respond to them in the most unique way possible, driven by an ethics of responsibility. From the reflections presented, we can also say that politics and religion, understood as an expression of man-in-the-world, must be seen as the responsibilities of this singular man. With this, we do not want to say that external conditioning does not influence man in the response he gives to the world, but we want to emphasize that the duality of human existence (I-You/I-That) allows man to respond from all your being or just with fragments of it.Keywords: Religion. Politics. Ethic. Responsibility. Martin Buber. 
O presente artigo objetiva a pensar a política e a religião como expressões do homem-no-mundo e a compreender que tais expressões comportam inúmeras formas de se aasasasasaspresentar, as quais podem ser modificadas a partir das vivências humanas e das relações que o homem estabelece ao longo de sua vida. É dentro dessa atmosfera de compreensão sobre a política e a religião, vistas de uma forma mais ampla e mais relacional, que trazemos o filósofo austríaco, Martin Buber, para nos subsidiar nesse caminho de reflexão sobre outras formas de encarar essas temáticas. Vale ressaltar que não temos a intenção de apresentar Buber como um modelo ou um herói, mas como uma pessoa que, mesmo tendo sido educado dentro de uma perspectiva religiosa ortodoxa (judaísmo); que, mesmo tendo vivido três grandes guerras, não sucumbiu diante das atrocidades e nem se fechou dentro dos rituais e dos dogmas da religião à qual foi inserido desde criança. Pelo contrário, ele enfrentou a realidade partindo de sua autenticidade, se contrapôs aos conteúdos de fé transmitidos pela religião na qual foi criado e não se curvou diante das adversidades impostas por aqueles que pensavam diferente dele. Para Buber, a responsabilidade humana está interligada ao mundo concreto que o cerca. E é aqui que a noção de religiosidade do referido filósofo nos lega um importante aprendizado: vivemos imersos em contextos que nos falam e que nos exigem uma resposta; e temos a oportunidade, o tempo todo, de dedicar nossa atenção a esses contextos e a respondê-los da forma mais singular possível, movidos por uma ética da responsabilidade. A partir das reflexões apresentadas podemos dizer ainda que a política e a religião, entendidas como expressão do homem-no-mundo, devem ser vistas como responsabilidades deste homem singular. Não queremos, com isso, dizer que os condicionamentos externos não influenciam o homem na resposta que ele dá ao mundo, mas queremos enfatizar que a dualidade da existência humana (Eu-Tu / Eu-Isso) permite ao homem responder a partir de todo o seu ser ou apenas com fragmentos dele. 
description This article aims to think about politics and religion as expressions of man-in-the-world and to understand that such expressions contain numerous ways of presenting themselves, which can be modified based on human experiences and the relationships that man establishes throughout your life. It is within this atmosphere of understanding about politics and religion, seen in a broader and more relational way, that we bring the Austrian philosopher, Martin Buber, to subsidize us on this path of reflection on other ways of facing these themes. It is worth mentioning that we do not intend to present Buber as a model or a hero, but as a person who, despite having been educated within an orthodox religious perspective (Judaism); that, even though he had lived through three great wars, he did not succumb to the atrocities and did not close himself within the rituals and dogmas of the religion to which he was inserted since he was a child. On the contrary, he faced reality based on its authenticity, opposed the contents of faith transmitted by the religion in which he was raised and did not bow to the adversities imposed by those who thought differently from him. For Buber, human responsibility is linked to the concrete world that surrounds it. And it is here that the notion of religiosity of that philosopher bequeaths us an important learning: we live immersed in contexts that speak to us and that demand an answer; and we have the opportunity, all the time, to dedicate our attention to these contexts and respond to them in the most unique way possible, driven by an ethics of responsibility. From the reflections presented, we can also say that politics and religion, understood as an expression of man-in-the-world, must be seen as the responsibilities of this singular man. With this, we do not want to say that external conditioning does not influence man in the response he gives to the world, but we want to emphasize that the duality of human existence (I-You/I-That) allows man to respond from all your being or just with fragments of it.Keywords: Religion. Politics. Ethic. Responsibility. Martin Buber. 
publishDate 2021
dc.date.none.fl_str_mv 2021-12-06
dc.type.none.fl_str_mv

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