Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses

Detalhes bibliográficos
Autor(a) principal: Santos, Heloisa Helena De Oliveira
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: por
Título da fonte: ModaPalavra e-periódico
Texto Completo: https://www.revistas.udesc.br/index.php/modapalavra/article/view/15948
Resumo: From a postcolonial / decolonial perspective, the purpose of the article is to question the western concept of fashion and its possible uses. We understand that the concept of fashion can be used as a notion within the colonial ideological apparatus that seeks to disallow the relationship of non - western societies with time by stating that the latter has no fashion because little change their clothing, or as the colonizer prefers to call it, your costume. This type of binary, in the case of “fashion X costume”, engenders, as Quijano (2005) points out, non - Western societies and provides the West with the ideological status of the movement, its ability to change, renew itself and, w hy not, evolve (in an evolutionary sense). As Said (2007) points out, the colonizer, in his place of authority, understands that it is up to him to “read” the colonized and to translate his culture to himself
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spelling Adecolonialtheoretical-policyanalysisonthefashionconceptanditsusesUma análise teórico-política decolonial sobre o conceito de moda e seus usosmodadecolonialidadecapitalismofashiondecolonialcapitalismFrom a postcolonial / decolonial perspective, the purpose of the article is to question the western concept of fashion and its possible uses. We understand that the concept of fashion can be used as a notion within the colonial ideological apparatus that seeks to disallow the relationship of non - western societies with time by stating that the latter has no fashion because little change their clothing, or as the colonizer prefers to call it, your costume. This type of binary, in the case of “fashion X costume”, engenders, as Quijano (2005) points out, non - Western societies and provides the West with the ideological status of the movement, its ability to change, renew itself and, w hy not, evolve (in an evolutionary sense). As Said (2007) points out, the colonizer, in his place of authority, understands that it is up to him to “read” the colonized and to translate his culture to himselfA partir de uma perspectiva pós-colonial/decolonial, a proposta do artigo é questionar o conceito ocidental de moda e seus possíveis usos. Entendemos que o conceito de moda pode ser utilizado como uma noção dentro do aparato ideológico colonial que busca desautorizar a relação das sociedades não ocidentais com o tempo ao afirmar que estas últimas não tem moda porque pouco mudam seu vestuário, ou como o colonizador prefere chamar, sua indumentária ou costume. Este tipo de binarismo, no caso “moda X costume”, engessa, como aponta Quijano (2005), as sociedades não ocidentais e fornece ao Ocidente o status ideológico do movimento, da capacidade de se modificar, renovar e, por que não, evoluir (em um sentido evolucionista mesmo), pois como aponta Said (2007), o colonizador, em seu lugar de autoridade, entende que lhe cabe “ler” o colonizado e traduzir a cultura do mesmo para si próprio.Universidade do Estado de Santa Catarina2020-03-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.revistas.udesc.br/index.php/modapalavra/article/view/1594810.5965/1982615x13272020164ModaPalavra e-periódico; Vol. 13 No. 28 (2020): Variata; 164-190ModaPalavra e-periódico; Vol. 13 Núm. 28 (2020): Variata; 164-190 Modapalavra e-periódico; v. 13 n. 28 (2020): Variata; 164-1901982-615X10.5965/1982615x13282020reponame:ModaPalavra e-periódicoinstname:Universidade do Estado de Santa Catarina (UDESC)instacron:UDESCporhttps://www.revistas.udesc.br/index.php/modapalavra/article/view/15948/11297Copyright (c) 2020 HELOISA HELENA DE OLIVEIRA SANTOShttp://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessSantos, Heloisa Helena De Oliveira2023-03-30T11:40:33Zoai::article/15948Revistahttps://www.revistas.udesc.br/index.php/modapalavraPUBhttps://www.revistas.udesc.br/index.php/modapalavra/oai||modapalavra@gmail.com1982-615X1982-615Xopendoar:2023-03-30T11:40:33ModaPalavra e-periódico - Universidade do Estado de Santa Catarina (UDESC)false
dc.title.none.fl_str_mv Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
Uma análise teórico-política decolonial sobre o conceito de moda e seus usos
title Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
spellingShingle Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
Santos, Heloisa Helena De Oliveira
moda
decolonialidade
capitalismo
fashion
decolonial
capitalism
title_short Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
title_full Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
title_fullStr Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
title_full_unstemmed Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
title_sort Adecolonialtheoretical-policyanalysisonthefashionconceptanditsuses
author Santos, Heloisa Helena De Oliveira
author_facet Santos, Heloisa Helena De Oliveira
author_role author
dc.contributor.author.fl_str_mv Santos, Heloisa Helena De Oliveira
dc.subject.por.fl_str_mv moda
decolonialidade
capitalismo
fashion
decolonial
capitalism
topic moda
decolonialidade
capitalismo
fashion
decolonial
capitalism
description From a postcolonial / decolonial perspective, the purpose of the article is to question the western concept of fashion and its possible uses. We understand that the concept of fashion can be used as a notion within the colonial ideological apparatus that seeks to disallow the relationship of non - western societies with time by stating that the latter has no fashion because little change their clothing, or as the colonizer prefers to call it, your costume. This type of binary, in the case of “fashion X costume”, engenders, as Quijano (2005) points out, non - Western societies and provides the West with the ideological status of the movement, its ability to change, renew itself and, w hy not, evolve (in an evolutionary sense). As Said (2007) points out, the colonizer, in his place of authority, understands that it is up to him to “read” the colonized and to translate his culture to himself
publishDate 2020
dc.date.none.fl_str_mv 2020-03-31
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://www.revistas.udesc.br/index.php/modapalavra/article/view/15948
10.5965/1982615x13272020164
url https://www.revistas.udesc.br/index.php/modapalavra/article/view/15948
identifier_str_mv 10.5965/1982615x13272020164
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://www.revistas.udesc.br/index.php/modapalavra/article/view/15948/11297
dc.rights.driver.fl_str_mv Copyright (c) 2020 HELOISA HELENA DE OLIVEIRA SANTOS
http://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 HELOISA HELENA DE OLIVEIRA SANTOS
http://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade do Estado de Santa Catarina
publisher.none.fl_str_mv Universidade do Estado de Santa Catarina
dc.source.none.fl_str_mv ModaPalavra e-periódico; Vol. 13 No. 28 (2020): Variata; 164-190
ModaPalavra e-periódico; Vol. 13 Núm. 28 (2020): Variata; 164-190
Modapalavra e-periódico; v. 13 n. 28 (2020): Variata; 164-190
1982-615X
10.5965/1982615x13282020
reponame:ModaPalavra e-periódico
instname:Universidade do Estado de Santa Catarina (UDESC)
instacron:UDESC
instname_str Universidade do Estado de Santa Catarina (UDESC)
instacron_str UDESC
institution UDESC
reponame_str ModaPalavra e-periódico
collection ModaPalavra e-periódico
repository.name.fl_str_mv ModaPalavra e-periódico - Universidade do Estado de Santa Catarina (UDESC)
repository.mail.fl_str_mv ||modapalavra@gmail.com
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