In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )

Detalhes bibliográficos
Autor(a) principal: Novaes, Cláudio Cledson
Data de Publicação: 2017
Outros Autores: Vrbata, Aleš
Tipo de documento: Artigo
Idioma: por
Título da fonte: A Cor das Letras
Texto Completo: http://periodicos.uefs.br/index.php/acordasletras/article/view/1677
Resumo: Aim of this paper is to demonstrate a proximity or even complementarity between James Hillman’s and Louis-Ferdinand Céline’s vision of  human soul and human condition. Even though their cultural and intellectual context differed significantly and they both used very different forms of expression, they repeatedly invoked intimate dimension of human existence as permeated by somehow pathological, peripherial or dark aspects of being. Nevertheless, both of them shared deep interest in bottom-line dimension of being which they called “soul” and which they linked with death, darkness, weakness and which they associated with  socially disapproved ways of being. Even though Hillman could be labeled as reformist and Céline as nihilist, for both of them modern society and its programming cut modern man off his deeper sense of meaningfulness or as Céline puts it in from “intimité des choses”. Questioning intellectual legacy of Enlightenment, both Céline and Hillman find soul of modern man as pathologized and threatened but at the same time as the very source of meaningfulness. Like that Hillman and Céline can be viewed not just as cultural critics but as actively deconstructing, questioning modern project and modern subjectivity
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spelling In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )Aim of this paper is to demonstrate a proximity or even complementarity between James Hillman’s and Louis-Ferdinand Céline’s vision of  human soul and human condition. Even though their cultural and intellectual context differed significantly and they both used very different forms of expression, they repeatedly invoked intimate dimension of human existence as permeated by somehow pathological, peripherial or dark aspects of being. Nevertheless, both of them shared deep interest in bottom-line dimension of being which they called “soul” and which they linked with death, darkness, weakness and which they associated with  socially disapproved ways of being. Even though Hillman could be labeled as reformist and Céline as nihilist, for both of them modern society and its programming cut modern man off his deeper sense of meaningfulness or as Céline puts it in from “intimité des choses”. Questioning intellectual legacy of Enlightenment, both Céline and Hillman find soul of modern man as pathologized and threatened but at the same time as the very source of meaningfulness. Like that Hillman and Céline can be viewed not just as cultural critics but as actively deconstructing, questioning modern project and modern subjectivityUNIVERSIDADE ESTADUAL DE FEIRA DE SANTANA2017-06-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.uefs.br/index.php/acordasletras/article/view/167710.13102/cl.v18i1.1677A Cor das Letras; v. 18 n. 1 (2017): Estudos Literários; 128-1412594-96751415-8973reponame:A Cor das Letrasinstname:Universidade Estadual de Feira de Santana (UEFS)instacron:UEFSporhttp://periodicos.uefs.br/index.php/acordasletras/article/view/1677/1241Copyright (c) 2017 Universidade Estadual de Feira de Santanainfo:eu-repo/semantics/openAccessNovaes, Cláudio CledsonVrbata, Aleš2018-02-19T02:54:56Zoai:ojs3.uefs.br:article/1677Revistahttp://periodicos.uefs.br/index.php/acordasletrasPUBhttp://periodicos.uefs.br/index.php/acordasletras/oairevistacordasletras@uefs.br||revistacordasletras@uefs.br1415-89732594-9675opendoar:2018-02-19T02:54:56A Cor das Letras - Universidade Estadual de Feira de Santana (UEFS)false
dc.title.none.fl_str_mv In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
title In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
spellingShingle In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
Novaes, Cláudio Cledson
title_short In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
title_full In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
title_fullStr In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
title_full_unstemmed In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
title_sort In Shadows and Darkness: being authentic in Céline and Hillman (“intimité des choses” and “pathologizing” )
author Novaes, Cláudio Cledson
author_facet Novaes, Cláudio Cledson
Vrbata, Aleš
author_role author
author2 Vrbata, Aleš
author2_role author
dc.contributor.author.fl_str_mv Novaes, Cláudio Cledson
Vrbata, Aleš
description Aim of this paper is to demonstrate a proximity or even complementarity between James Hillman’s and Louis-Ferdinand Céline’s vision of  human soul and human condition. Even though their cultural and intellectual context differed significantly and they both used very different forms of expression, they repeatedly invoked intimate dimension of human existence as permeated by somehow pathological, peripherial or dark aspects of being. Nevertheless, both of them shared deep interest in bottom-line dimension of being which they called “soul” and which they linked with death, darkness, weakness and which they associated with  socially disapproved ways of being. Even though Hillman could be labeled as reformist and Céline as nihilist, for both of them modern society and its programming cut modern man off his deeper sense of meaningfulness or as Céline puts it in from “intimité des choses”. Questioning intellectual legacy of Enlightenment, both Céline and Hillman find soul of modern man as pathologized and threatened but at the same time as the very source of meaningfulness. Like that Hillman and Céline can be viewed not just as cultural critics but as actively deconstructing, questioning modern project and modern subjectivity
publishDate 2017
dc.date.none.fl_str_mv 2017-06-03
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv http://periodicos.uefs.br/index.php/acordasletras/article/view/1677
10.13102/cl.v18i1.1677
url http://periodicos.uefs.br/index.php/acordasletras/article/view/1677
identifier_str_mv 10.13102/cl.v18i1.1677
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv http://periodicos.uefs.br/index.php/acordasletras/article/view/1677/1241
dc.rights.driver.fl_str_mv Copyright (c) 2017 Universidade Estadual de Feira de Santana
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2017 Universidade Estadual de Feira de Santana
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv UNIVERSIDADE ESTADUAL DE FEIRA DE SANTANA
publisher.none.fl_str_mv UNIVERSIDADE ESTADUAL DE FEIRA DE SANTANA
dc.source.none.fl_str_mv A Cor das Letras; v. 18 n. 1 (2017): Estudos Literários; 128-141
2594-9675
1415-8973
reponame:A Cor das Letras
instname:Universidade Estadual de Feira de Santana (UEFS)
instacron:UEFS
instname_str Universidade Estadual de Feira de Santana (UEFS)
instacron_str UEFS
institution UEFS
reponame_str A Cor das Letras
collection A Cor das Letras
repository.name.fl_str_mv A Cor das Letras - Universidade Estadual de Feira de Santana (UEFS)
repository.mail.fl_str_mv revistacordasletras@uefs.br||revistacordasletras@uefs.br
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