The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886

Detalhes bibliográficos
Autor(a) principal: Marin, Jérri Roberto
Data de Publicação: 2018
Tipo de documento: Artigo
Idioma: por
Título da fonte: Antíteses
Texto Completo: https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/29410
Resumo: The paper analyzes the construction of individual and collective self-images by the landowners and enslaved, public workers, authorities, liberal professionals and merchants of Miranda, Santa Rita de Nioaque, Campos de Vacaria and Campo Grande during the pastoral visit of the bishop of Cuiabá, D. Carlos Luiz D'Amour, in the south of the province of Mato Grosso in 1886. This elite sought to impose positive selfimages about the region and themselves, among them the idea that they participated in civilization, culture, refinement, sciences, humanities and the arts of good behavior. In order to do so, they attempted to construct an ostentatious self-presentation to exalt their role as pioneers, civilizers of backwoods, patriots and promoters of progress. This performance had symbolic, economic, social and political features not only to combat the stigmas of Mato Grosso as “frontier-sertão” and change its definition and identity but also to affirm its power of command in society.
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spelling The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886As autoimagens construídas pelas elites da região de Miranda durante a visita pastoral do bispo D. Carlos Luiz D’Amour ao sul de Mato Grosso, em 1886D. Carlos Luiz D'AmourImagesMato GrossoMirandaGood societyHistoryD. Carlos Luiz D’AmourImagensMato GrossoMirandaBoa sociedade.HistóriaThe paper analyzes the construction of individual and collective self-images by the landowners and enslaved, public workers, authorities, liberal professionals and merchants of Miranda, Santa Rita de Nioaque, Campos de Vacaria and Campo Grande during the pastoral visit of the bishop of Cuiabá, D. Carlos Luiz D'Amour, in the south of the province of Mato Grosso in 1886. This elite sought to impose positive selfimages about the region and themselves, among them the idea that they participated in civilization, culture, refinement, sciences, humanities and the arts of good behavior. In order to do so, they attempted to construct an ostentatious self-presentation to exalt their role as pioneers, civilizers of backwoods, patriots and promoters of progress. This performance had symbolic, economic, social and political features not only to combat the stigmas of Mato Grosso as “frontier-sertão” and change its definition and identity but also to affirm its power of command in society.O artigo analisa a construção de autoimagens pelos proprietários de terras e escravizados, por funcionários públicos, por autoridades municipais, por profissionais liberais e por comerciantes de Miranda, Santa Rita de Nioaque, Campos de Vacaria e Campo Grande durante a visita pastoral do bispo de Cuiabá, D. Carlos Luiz D’Amour, ao sul da província de Mato Grosso, em 1886. Essa elite procurava impor autoimagens positivas acerca da região e de si, entre elas a de que participavam da civilização, da cultura, do refinamento, das ciências, das humanidades e das artes do bem se comportar. Para tal, esmerava-se em construir uma autoapresentação ostentatória para exaltar seu papel de pioneira, civilizadora dos sertões, patriota e promotora do progresso. Esse teatro tinha feições simbólicas, econômicas, sociais e políticas, fosse para combater os estigmas de Mato Grosso como fronteira-sertão, fosse para alterar sua definição e identidade, ou ainda para afirmar seu poder de mando na sociedade.Universidade Estadual de Londrina2018-07-24info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionHistorical researchPesquisa históricaapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/2941010.5433/1984-3356.2018v11n21p288Antíteses; Vol. 11 No. 21 (2018): dossie - As reduções da Companhia de Jesus na América Colonial: diálogos de realidades missionárias e debates intelectuais sobre a ação jesuítica; 288-311Antíteses; v. 11 n. 21 (2018): dossie - As reduções da Companhia de Jesus na América Colonial: diálogos de realidades missionárias e debates intelectuais sobre a ação jesuítica; 288-3111984-3356reponame:Antítesesinstname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/29410/23883Copyright (c) 2018 Antítesesinfo:eu-repo/semantics/openAccessMarin, Jérri Roberto2021-08-09T17:30:06Zoai:ojs.pkp.sfu.ca:article/29410Revistahttps://www.uel.br/revistas/uel/index.php/antitesesPUBhttps://www.uel.br/revistas/uel/index.php/antiteses/oaiantiteses@uel.br||1984-33561984-3356opendoar:2021-08-09T17:30:06Antíteses - Universidade Estadual de Londrina (UEL)false
dc.title.none.fl_str_mv The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
As autoimagens construídas pelas elites da região de Miranda durante a visita pastoral do bispo D. Carlos Luiz D’Amour ao sul de Mato Grosso, em 1886
title The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
spellingShingle The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
Marin, Jérri Roberto
D. Carlos Luiz D'Amour
Images
Mato Grosso
Miranda
Good society
History
D. Carlos Luiz D’Amour
Imagens
Mato Grosso
Miranda
Boa sociedade.
História
title_short The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
title_full The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
title_fullStr The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
title_full_unstemmed The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
title_sort The self-images built by the elites of the Miranda region during the pastoral visit of Bishop Carlos Luiz D'Amour south of Mato Grosso in 1886
author Marin, Jérri Roberto
author_facet Marin, Jérri Roberto
author_role author
dc.contributor.author.fl_str_mv Marin, Jérri Roberto
dc.subject.por.fl_str_mv D. Carlos Luiz D'Amour
Images
Mato Grosso
Miranda
Good society
History
D. Carlos Luiz D’Amour
Imagens
Mato Grosso
Miranda
Boa sociedade.
História
topic D. Carlos Luiz D'Amour
Images
Mato Grosso
Miranda
Good society
History
D. Carlos Luiz D’Amour
Imagens
Mato Grosso
Miranda
Boa sociedade.
História
description The paper analyzes the construction of individual and collective self-images by the landowners and enslaved, public workers, authorities, liberal professionals and merchants of Miranda, Santa Rita de Nioaque, Campos de Vacaria and Campo Grande during the pastoral visit of the bishop of Cuiabá, D. Carlos Luiz D'Amour, in the south of the province of Mato Grosso in 1886. This elite sought to impose positive selfimages about the region and themselves, among them the idea that they participated in civilization, culture, refinement, sciences, humanities and the arts of good behavior. In order to do so, they attempted to construct an ostentatious self-presentation to exalt their role as pioneers, civilizers of backwoods, patriots and promoters of progress. This performance had symbolic, economic, social and political features not only to combat the stigmas of Mato Grosso as “frontier-sertão” and change its definition and identity but also to affirm its power of command in society.
publishDate 2018
dc.date.none.fl_str_mv 2018-07-24
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Historical research
Pesquisa histórica
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/29410
10.5433/1984-3356.2018v11n21p288
url https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/29410
identifier_str_mv 10.5433/1984-3356.2018v11n21p288
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://ojs.uel.br/revistas/uel/index.php/antiteses/article/view/29410/23883
dc.rights.driver.fl_str_mv Copyright (c) 2018 Antíteses
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2018 Antíteses
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Estadual de Londrina
publisher.none.fl_str_mv Universidade Estadual de Londrina
dc.source.none.fl_str_mv Antíteses; Vol. 11 No. 21 (2018): dossie - As reduções da Companhia de Jesus na América Colonial: diálogos de realidades missionárias e debates intelectuais sobre a ação jesuítica; 288-311
Antíteses; v. 11 n. 21 (2018): dossie - As reduções da Companhia de Jesus na América Colonial: diálogos de realidades missionárias e debates intelectuais sobre a ação jesuítica; 288-311
1984-3356
reponame:Antíteses
instname:Universidade Estadual de Londrina (UEL)
instacron:UEL
instname_str Universidade Estadual de Londrina (UEL)
instacron_str UEL
institution UEL
reponame_str Antíteses
collection Antíteses
repository.name.fl_str_mv Antíteses - Universidade Estadual de Londrina (UEL)
repository.mail.fl_str_mv antiteses@uel.br||
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