Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance

Detalhes bibliográficos
Autor(a) principal: Clarindo, Maximillian Ferreira
Data de Publicação: 2020
Outros Autores: Floriani, Nicolas
Tipo de documento: Artigo
Idioma: por
Título da fonte: Geografia (Londrina)
Texto Completo: https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524
Resumo: This article has as general objective to discuss the territorial and geosymbol markers of popular faith that subsist in the midst of the multiple modernities of the urban space of Ponta Grossa. The municipalities of Paraná Tradicional have their histories linked to the expropriation of indigenous lands with the enslavement of natives and of black people brought from the African continent, in the consolidation of economic activities related to agriculture. Today, it is perceived that local society rescues for modern everyday life some characteristics of its origins in the feel-think-build city. Even though Ponta Grossa is the 4th largest city in the State of Paraná, therefore, with a considerable degree of urbanization and modernity, some territorial markers are preserved by the community that refer to another city, which is not perfectly aligned with the geostructures of the capital. Between water strand, tombs, canonical and non-canonical saints, a religious-spiritual corpus is formed, within a secret/emotional relationship with space. Inobstant, from a phenomenological method, it is perceived that these spatials interdicts embody a strategy, even if unconscious, of resistance to the totalizing impositions of modernity. It is concluded, therefore, that the territorial markers of popular faith reveal the multiplicity of the urban in that they resignify modernity through other rationalities in spatial formatting.
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spelling Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistanceMarcadores Territoriales de la Fe Popular en Ponta Grossa: resistencia social y culturalMarcadores Territoriais da Fé Popular em Ponta Grossa: resistência social e culturalPopular faithTerritorial markersMicroterritoriesSpatial phenomenology.Fe popularMarcadores territorialesMicroterritoriosFenomenología espacial.Fé popularMarcadores territoriaisMicroterritóriosFenomenologia espacial.This article has as general objective to discuss the territorial and geosymbol markers of popular faith that subsist in the midst of the multiple modernities of the urban space of Ponta Grossa. The municipalities of Paraná Tradicional have their histories linked to the expropriation of indigenous lands with the enslavement of natives and of black people brought from the African continent, in the consolidation of economic activities related to agriculture. Today, it is perceived that local society rescues for modern everyday life some characteristics of its origins in the feel-think-build city. Even though Ponta Grossa is the 4th largest city in the State of Paraná, therefore, with a considerable degree of urbanization and modernity, some territorial markers are preserved by the community that refer to another city, which is not perfectly aligned with the geostructures of the capital. Between water strand, tombs, canonical and non-canonical saints, a religious-spiritual corpus is formed, within a secret/emotional relationship with space. Inobstant, from a phenomenological method, it is perceived that these spatials interdicts embody a strategy, even if unconscious, of resistance to the totalizing impositions of modernity. It is concluded, therefore, that the territorial markers of popular faith reveal the multiplicity of the urban in that they resignify modernity through other rationalities in spatial formatting.Este artículo tiene como objetivo general discutir los marcadores territoriales y geosímbolos de la fe popular que subsisten en medio de las múltiples modernidades del espacio urbano de Ponta Grossa. Los municipios de Paraná Tradicional tienen sus historias vinculadas a la expropiación de tierras indígenas con la esclavitud de nativos y negros traídos del continente africano, en la consolidación de actividades económicas relacionadas con la agricultura. Hoy en día, se percibe que la sociedad local rescata para la vida cotidiana moderna algunas características de sus orígenes en sentir, pensar y construir la ciudad. A pesar de que Ponta Grossa es la cuarta ciudad más grande del estado de Paraná, por lo tanto, con un grado considerable de urbanización y modernidad, algunos marcadores territoriales son preservados por la comunidad que se refieren a otra ciudad, que no está perfectamente alineada con las geoestructuras de lo capital. Entre fuentes de agua, tumbas, santos canónicos y no canónicos, se forma un corpus religioso/espiritual, dentro de una relación secreta/emocional con el espacio. Sin embargo, a partir del método fenomenológico, se percibe que estos interdictos espaciales encarnan una estrategia, aunque inconsciente, de resistencia a las imposiciones totalizadoras de la modernidad. Se concluye, por tanto, que los marcadores territoriales de la fe popular revelan la multiplicidad de lo urbano al resignificar la modernidad a través de otras racionalidades en la organización espacial.Este artigo tem por objetivo geral discutir os marcadores territoriais e geossímbolos da fé popular que subsistem em meio às modernidades múltiplas do espaço urbano de Ponta Grossa. Os municípios do Paraná Tradicional possuem suas histórias atreladas à expropriação de terras indígenas com a escravização dos nativos e de negros trazidos do continente africano, na consolidação de atividades econômicas ligadas à agropecuária. Hoje, percebe-se que a sociedade local resgata para o quotidiano moderno algumas características de suas origens no sentir-pensar-construir a cidade. Mesmo sendo Ponta Grossa a quarta maior cidade do Estado do Paraná, portanto com considerável grau de urbanização e modernidade, são preservados pela comunidade alguns marcadores territoriais que remetem a uma outra cidade, não perfeitamente alinhada às geoestruturas do capital. Entre olhos d’água, jazigos, santos canônicos e não canônicos, formata-se um corpus religioso-espiritual, dentro de uma relação secreta/emocional com o espaço. Inobstante, desde o método fenomenológico de análise, percebe-se que estes interditos espaciais personificam uma estratégia, mesmo que inconsciente, de resistência às imposições totalizantes da modernidade. Conclui-se, portanto, que os marcadores territoriais da fé popular descortinam a multiplicidade do urbano na medida que ressignificam a modernidade por meio de outras racionalidades envolvidas na formatação espacial.Universidade Estadual de Londrina2020-12-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/4052410.5433/2447-1747.2021v30n1p227GEOGRAFIA (Londrina); v. 30 n. 1 (2021); 227 - 2462447-1747reponame:Geografia (Londrina)instname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524/28671Copyright (c) 2021 GEOGRAFIA (Londrina)http://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessClarindo, Maximillian FerreiraFloriani, Nicolas2022-09-20T14:02:27Zoai:ojs.pkp.sfu.ca:article/40524Revistahttps://www.uel.br/revistas/uel/index.php/geografiaPUBhttps://www.uel.br/revistas/uel/index.php/geografia/oairevista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br2447-17470102-3888opendoar:2022-09-20T14:02:27Geografia (Londrina) - Universidade Estadual de Londrina (UEL)false
dc.title.none.fl_str_mv Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
Marcadores Territoriales de la Fe Popular en Ponta Grossa: resistencia social y cultural
Marcadores Territoriais da Fé Popular em Ponta Grossa: resistência social e cultural
title Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
spellingShingle Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
Clarindo, Maximillian Ferreira
Popular faith
Territorial markers
Microterritories
Spatial phenomenology.
Fe popular
Marcadores territoriales
Microterritorios
Fenomenología espacial.
Fé popular
Marcadores territoriais
Microterritórios
Fenomenologia espacial.
title_short Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
title_full Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
title_fullStr Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
title_full_unstemmed Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
title_sort Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
author Clarindo, Maximillian Ferreira
author_facet Clarindo, Maximillian Ferreira
Floriani, Nicolas
author_role author
author2 Floriani, Nicolas
author2_role author
dc.contributor.author.fl_str_mv Clarindo, Maximillian Ferreira
Floriani, Nicolas
dc.subject.por.fl_str_mv Popular faith
Territorial markers
Microterritories
Spatial phenomenology.
Fe popular
Marcadores territoriales
Microterritorios
Fenomenología espacial.
Fé popular
Marcadores territoriais
Microterritórios
Fenomenologia espacial.
topic Popular faith
Territorial markers
Microterritories
Spatial phenomenology.
Fe popular
Marcadores territoriales
Microterritorios
Fenomenología espacial.
Fé popular
Marcadores territoriais
Microterritórios
Fenomenologia espacial.
description This article has as general objective to discuss the territorial and geosymbol markers of popular faith that subsist in the midst of the multiple modernities of the urban space of Ponta Grossa. The municipalities of Paraná Tradicional have their histories linked to the expropriation of indigenous lands with the enslavement of natives and of black people brought from the African continent, in the consolidation of economic activities related to agriculture. Today, it is perceived that local society rescues for modern everyday life some characteristics of its origins in the feel-think-build city. Even though Ponta Grossa is the 4th largest city in the State of Paraná, therefore, with a considerable degree of urbanization and modernity, some territorial markers are preserved by the community that refer to another city, which is not perfectly aligned with the geostructures of the capital. Between water strand, tombs, canonical and non-canonical saints, a religious-spiritual corpus is formed, within a secret/emotional relationship with space. Inobstant, from a phenomenological method, it is perceived that these spatials interdicts embody a strategy, even if unconscious, of resistance to the totalizing impositions of modernity. It is concluded, therefore, that the territorial markers of popular faith reveal the multiplicity of the urban in that they resignify modernity through other rationalities in spatial formatting.
publishDate 2020
dc.date.none.fl_str_mv 2020-12-30
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524
10.5433/2447-1747.2021v30n1p227
url https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524
identifier_str_mv 10.5433/2447-1747.2021v30n1p227
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524/28671
dc.rights.driver.fl_str_mv Copyright (c) 2021 GEOGRAFIA (Londrina)
http://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 GEOGRAFIA (Londrina)
http://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Estadual de Londrina
publisher.none.fl_str_mv Universidade Estadual de Londrina
dc.source.none.fl_str_mv GEOGRAFIA (Londrina); v. 30 n. 1 (2021); 227 - 246
2447-1747
reponame:Geografia (Londrina)
instname:Universidade Estadual de Londrina (UEL)
instacron:UEL
instname_str Universidade Estadual de Londrina (UEL)
instacron_str UEL
institution UEL
reponame_str Geografia (Londrina)
collection Geografia (Londrina)
repository.name.fl_str_mv Geografia (Londrina) - Universidade Estadual de Londrina (UEL)
repository.mail.fl_str_mv revista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br
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