Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance
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Data de Publicação: | 2020 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Geografia (Londrina) |
Texto Completo: | https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524 |
Resumo: | This article has as general objective to discuss the territorial and geosymbol markers of popular faith that subsist in the midst of the multiple modernities of the urban space of Ponta Grossa. The municipalities of Paraná Tradicional have their histories linked to the expropriation of indigenous lands with the enslavement of natives and of black people brought from the African continent, in the consolidation of economic activities related to agriculture. Today, it is perceived that local society rescues for modern everyday life some characteristics of its origins in the feel-think-build city. Even though Ponta Grossa is the 4th largest city in the State of Paraná, therefore, with a considerable degree of urbanization and modernity, some territorial markers are preserved by the community that refer to another city, which is not perfectly aligned with the geostructures of the capital. Between water strand, tombs, canonical and non-canonical saints, a religious-spiritual corpus is formed, within a secret/emotional relationship with space. Inobstant, from a phenomenological method, it is perceived that these spatials interdicts embody a strategy, even if unconscious, of resistance to the totalizing impositions of modernity. It is concluded, therefore, that the territorial markers of popular faith reveal the multiplicity of the urban in that they resignify modernity through other rationalities in spatial formatting. |
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Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistanceMarcadores Territoriales de la Fe Popular en Ponta Grossa: resistencia social y culturalMarcadores Territoriais da Fé Popular em Ponta Grossa: resistência social e culturalPopular faithTerritorial markersMicroterritoriesSpatial phenomenology.Fe popularMarcadores territorialesMicroterritoriosFenomenología espacial.Fé popularMarcadores territoriaisMicroterritóriosFenomenologia espacial.This article has as general objective to discuss the territorial and geosymbol markers of popular faith that subsist in the midst of the multiple modernities of the urban space of Ponta Grossa. The municipalities of Paraná Tradicional have their histories linked to the expropriation of indigenous lands with the enslavement of natives and of black people brought from the African continent, in the consolidation of economic activities related to agriculture. Today, it is perceived that local society rescues for modern everyday life some characteristics of its origins in the feel-think-build city. Even though Ponta Grossa is the 4th largest city in the State of Paraná, therefore, with a considerable degree of urbanization and modernity, some territorial markers are preserved by the community that refer to another city, which is not perfectly aligned with the geostructures of the capital. Between water strand, tombs, canonical and non-canonical saints, a religious-spiritual corpus is formed, within a secret/emotional relationship with space. Inobstant, from a phenomenological method, it is perceived that these spatials interdicts embody a strategy, even if unconscious, of resistance to the totalizing impositions of modernity. It is concluded, therefore, that the territorial markers of popular faith reveal the multiplicity of the urban in that they resignify modernity through other rationalities in spatial formatting.Este artículo tiene como objetivo general discutir los marcadores territoriales y geosímbolos de la fe popular que subsisten en medio de las múltiples modernidades del espacio urbano de Ponta Grossa. Los municipios de Paraná Tradicional tienen sus historias vinculadas a la expropiación de tierras indígenas con la esclavitud de nativos y negros traídos del continente africano, en la consolidación de actividades económicas relacionadas con la agricultura. Hoy en día, se percibe que la sociedad local rescata para la vida cotidiana moderna algunas características de sus orígenes en sentir, pensar y construir la ciudad. A pesar de que Ponta Grossa es la cuarta ciudad más grande del estado de Paraná, por lo tanto, con un grado considerable de urbanización y modernidad, algunos marcadores territoriales son preservados por la comunidad que se refieren a otra ciudad, que no está perfectamente alineada con las geoestructuras de lo capital. Entre fuentes de agua, tumbas, santos canónicos y no canónicos, se forma un corpus religioso/espiritual, dentro de una relación secreta/emocional con el espacio. Sin embargo, a partir del método fenomenológico, se percibe que estos interdictos espaciales encarnan una estrategia, aunque inconsciente, de resistencia a las imposiciones totalizadoras de la modernidad. Se concluye, por tanto, que los marcadores territoriales de la fe popular revelan la multiplicidad de lo urbano al resignificar la modernidad a través de otras racionalidades en la organización espacial.Este artigo tem por objetivo geral discutir os marcadores territoriais e geossímbolos da fé popular que subsistem em meio às modernidades múltiplas do espaço urbano de Ponta Grossa. Os municípios do Paraná Tradicional possuem suas histórias atreladas à expropriação de terras indígenas com a escravização dos nativos e de negros trazidos do continente africano, na consolidação de atividades econômicas ligadas à agropecuária. Hoje, percebe-se que a sociedade local resgata para o quotidiano moderno algumas características de suas origens no sentir-pensar-construir a cidade. Mesmo sendo Ponta Grossa a quarta maior cidade do Estado do Paraná, portanto com considerável grau de urbanização e modernidade, são preservados pela comunidade alguns marcadores territoriais que remetem a uma outra cidade, não perfeitamente alinhada às geoestruturas do capital. Entre olhos d’água, jazigos, santos canônicos e não canônicos, formata-se um corpus religioso-espiritual, dentro de uma relação secreta/emocional com o espaço. Inobstante, desde o método fenomenológico de análise, percebe-se que estes interditos espaciais personificam uma estratégia, mesmo que inconsciente, de resistência às imposições totalizantes da modernidade. Conclui-se, portanto, que os marcadores territoriais da fé popular descortinam a multiplicidade do urbano na medida que ressignificam a modernidade por meio de outras racionalidades envolvidas na formatação espacial.Universidade Estadual de Londrina2020-12-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/4052410.5433/2447-1747.2021v30n1p227GEOGRAFIA (Londrina); v. 30 n. 1 (2021); 227 - 2462447-1747reponame:Geografia (Londrina)instname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524/28671Copyright (c) 2021 GEOGRAFIA (Londrina)http://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessClarindo, Maximillian FerreiraFloriani, Nicolas2022-09-20T14:02:27Zoai:ojs.pkp.sfu.ca:article/40524Revistahttps://www.uel.br/revistas/uel/index.php/geografiaPUBhttps://www.uel.br/revistas/uel/index.php/geografia/oairevista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br2447-17470102-3888opendoar:2022-09-20T14:02:27Geografia (Londrina) - Universidade Estadual de Londrina (UEL)false |
dc.title.none.fl_str_mv |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance Marcadores Territoriales de la Fe Popular en Ponta Grossa: resistencia social y cultural Marcadores Territoriais da Fé Popular em Ponta Grossa: resistência social e cultural |
title |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance |
spellingShingle |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance Clarindo, Maximillian Ferreira Popular faith Territorial markers Microterritories Spatial phenomenology. Fe popular Marcadores territoriales Microterritorios Fenomenología espacial. Fé popular Marcadores territoriais Microterritórios Fenomenologia espacial. |
title_short |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance |
title_full |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance |
title_fullStr |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance |
title_full_unstemmed |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance |
title_sort |
Territorial Markers of Popular Faith in Ponta Grossa: social and cultural resistance |
author |
Clarindo, Maximillian Ferreira |
author_facet |
Clarindo, Maximillian Ferreira Floriani, Nicolas |
author_role |
author |
author2 |
Floriani, Nicolas |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Clarindo, Maximillian Ferreira Floriani, Nicolas |
dc.subject.por.fl_str_mv |
Popular faith Territorial markers Microterritories Spatial phenomenology. Fe popular Marcadores territoriales Microterritorios Fenomenología espacial. Fé popular Marcadores territoriais Microterritórios Fenomenologia espacial. |
topic |
Popular faith Territorial markers Microterritories Spatial phenomenology. Fe popular Marcadores territoriales Microterritorios Fenomenología espacial. Fé popular Marcadores territoriais Microterritórios Fenomenologia espacial. |
description |
This article has as general objective to discuss the territorial and geosymbol markers of popular faith that subsist in the midst of the multiple modernities of the urban space of Ponta Grossa. The municipalities of Paraná Tradicional have their histories linked to the expropriation of indigenous lands with the enslavement of natives and of black people brought from the African continent, in the consolidation of economic activities related to agriculture. Today, it is perceived that local society rescues for modern everyday life some characteristics of its origins in the feel-think-build city. Even though Ponta Grossa is the 4th largest city in the State of Paraná, therefore, with a considerable degree of urbanization and modernity, some territorial markers are preserved by the community that refer to another city, which is not perfectly aligned with the geostructures of the capital. Between water strand, tombs, canonical and non-canonical saints, a religious-spiritual corpus is formed, within a secret/emotional relationship with space. Inobstant, from a phenomenological method, it is perceived that these spatials interdicts embody a strategy, even if unconscious, of resistance to the totalizing impositions of modernity. It is concluded, therefore, that the territorial markers of popular faith reveal the multiplicity of the urban in that they resignify modernity through other rationalities in spatial formatting. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-12-30 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524 10.5433/2447-1747.2021v30n1p227 |
url |
https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524 |
identifier_str_mv |
10.5433/2447-1747.2021v30n1p227 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/40524/28671 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2021 GEOGRAFIA (Londrina) http://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2021 GEOGRAFIA (Londrina) http://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
dc.source.none.fl_str_mv |
GEOGRAFIA (Londrina); v. 30 n. 1 (2021); 227 - 246 2447-1747 reponame:Geografia (Londrina) instname:Universidade Estadual de Londrina (UEL) instacron:UEL |
instname_str |
Universidade Estadual de Londrina (UEL) |
instacron_str |
UEL |
institution |
UEL |
reponame_str |
Geografia (Londrina) |
collection |
Geografia (Londrina) |
repository.name.fl_str_mv |
Geografia (Londrina) - Universidade Estadual de Londrina (UEL) |
repository.mail.fl_str_mv |
revista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br |
_version_ |
1799315432490926080 |