In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)

Detalhes bibliográficos
Autor(a) principal: Bertolino, Linda Maria de Jesus
Data de Publicação: 2024
Outros Autores: Lima, Rogério da Silva
Tipo de documento: Artigo
Idioma: por
Título da fonte: Acta Scientiarum. Language and Culture (Online)
Texto Completo: https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69111
Resumo: We present the fictional universe of Fernando Canto, from Amapá, as a way of highlighting and expanding, in a crossed (hybrid) perspective, political conceptions between utopia and dystopia. For this, in a historical conception, we problematize in the short story O bálsamo (1995) the representation of the native and the colonizer, in the lands of the men with one eye; welcomed as the Brazilian Amazon rainforest. Establishing a parameter between seduction, manipulation and resistance, the article is divided into three moments. In the first one, a dialectic between utopian and dystopian thought is punctuated, and then placed within narrative fiction. In the second, the poetic elements of balm and silk are explored - embraced as devices of seduction/manipulation, which opens up the possibility of exploring the categories of power, oppression and control. At the last moment, the category of bare life is brought closer to the process of involution of the natives, and then it is announced that, in those lands of Amazonian natives, saying no brought about a resistance against the narrative/anti-democracy of the strange silk dresses. The theoretical dialogue is constituted, above all, from the thought of Michel Foucault, Giorgio Agamben and Teixeira Coelho.
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spelling In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)Em terras de nativos amazônicos, nem tudo que brilha é ouro: sedução (utopia) e manipulação (distopia)primitive; foreigner; manipulation; resistance.primitivo; estrangeiro; manipulação; resistência.We present the fictional universe of Fernando Canto, from Amapá, as a way of highlighting and expanding, in a crossed (hybrid) perspective, political conceptions between utopia and dystopia. For this, in a historical conception, we problematize in the short story O bálsamo (1995) the representation of the native and the colonizer, in the lands of the men with one eye; welcomed as the Brazilian Amazon rainforest. Establishing a parameter between seduction, manipulation and resistance, the article is divided into three moments. In the first one, a dialectic between utopian and dystopian thought is punctuated, and then placed within narrative fiction. In the second, the poetic elements of balm and silk are explored - embraced as devices of seduction/manipulation, which opens up the possibility of exploring the categories of power, oppression and control. At the last moment, the category of bare life is brought closer to the process of involution of the natives, and then it is announced that, in those lands of Amazonian natives, saying no brought about a resistance against the narrative/anti-democracy of the strange silk dresses. The theoretical dialogue is constituted, above all, from the thought of Michel Foucault, Giorgio Agamben and Teixeira Coelho.Apresentamos o universo ficcional do amapaense Fernando Canto, como forma de evidenciar e ampliar, em uma perspectiva cruzada (hibrida) concepções políticas entre utopia e distopia. Para isso, em uma concepção histórica, problematizamos no conto O bálsamo (1995) a representação do nativo e do colonizador, nas terras dos homens de um olho só, recepcionada como a floresta amazônica brasileira. Estabelecendo um parâmetro entre sedução, manipulação e resistência, divide-se o artigo em três momentos. No primeiro, pontua-se uma dialética entre pensamento utópico e distópico, para depois situá-lo dentro da ficção narrativa. No segundo, explora-se os elementos poéticos bálsamo e seda - acolhidos como dispositivos de sedução/manipulação, o que abre possibilidade para explorar as categorias poder, opressão e controle. No último momento, aproxima-se a categoria vida nua ao processo de involução dos nativos, e na sequência anuncia-se que, naquelas terras de nativos amazônicos, dizer não fez florescer uma resistência contra narrativa/antidemocrática dos estranhos vestidos de seda. O diálogo teórico se constitui, sobretudo, a partir do pensamento de Michel Foucault, Giorgio Agamben e Teixeira Coelho.Universidade Estadual De Maringá2024-05-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/6911110.4025/actascilangcult.v46i1.69111Acta Scientiarum. Language and Culture; Vol 46 No 1 (2024): Jan.-June; e69111Acta Scientiarum. Language and Culture; v. 46 n. 1 (2024): Jan.-June; e691111983-46831983-4675reponame:Acta Scientiarum. Language and Culture (Online)instname:Universidade Estadual de Maringá (UEM)instacron:UEMporhttps://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69111/751375157527Copyright (c) 2024 Acta Scientiarum. Language and Culturehttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessBertolino, Linda Maria de Jesus Lima, Rogério da Silva2024-05-04T18:16:20Zoai:periodicos.uem.br/ojs:article/69111Revistahttps://periodicos.uem.br/ojs/index.php/ActaSciLangCultPUBhttps://periodicos.uem.br/ojs/index.php/ActaSciLangCult/oai||actalan@uem.br1983-46831983-4675opendoar:2024-05-04T18:16:20Acta Scientiarum. Language and Culture (Online) - Universidade Estadual de Maringá (UEM)false
dc.title.none.fl_str_mv In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
Em terras de nativos amazônicos, nem tudo que brilha é ouro: sedução (utopia) e manipulação (distopia)
title In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
spellingShingle In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
Bertolino, Linda Maria de Jesus
primitive; foreigner; manipulation; resistance.
primitivo; estrangeiro; manipulação; resistência.
title_short In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
title_full In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
title_fullStr In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
title_full_unstemmed In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
title_sort In lands of amazonian natives, not all that glitters is gold: seduction (utopia) and manipulation (dystopia)
author Bertolino, Linda Maria de Jesus
author_facet Bertolino, Linda Maria de Jesus
Lima, Rogério da Silva
author_role author
author2 Lima, Rogério da Silva
author2_role author
dc.contributor.author.fl_str_mv Bertolino, Linda Maria de Jesus
Lima, Rogério da Silva
dc.subject.por.fl_str_mv primitive; foreigner; manipulation; resistance.
primitivo; estrangeiro; manipulação; resistência.
topic primitive; foreigner; manipulation; resistance.
primitivo; estrangeiro; manipulação; resistência.
description We present the fictional universe of Fernando Canto, from Amapá, as a way of highlighting and expanding, in a crossed (hybrid) perspective, political conceptions between utopia and dystopia. For this, in a historical conception, we problematize in the short story O bálsamo (1995) the representation of the native and the colonizer, in the lands of the men with one eye; welcomed as the Brazilian Amazon rainforest. Establishing a parameter between seduction, manipulation and resistance, the article is divided into three moments. In the first one, a dialectic between utopian and dystopian thought is punctuated, and then placed within narrative fiction. In the second, the poetic elements of balm and silk are explored - embraced as devices of seduction/manipulation, which opens up the possibility of exploring the categories of power, oppression and control. At the last moment, the category of bare life is brought closer to the process of involution of the natives, and then it is announced that, in those lands of Amazonian natives, saying no brought about a resistance against the narrative/anti-democracy of the strange silk dresses. The theoretical dialogue is constituted, above all, from the thought of Michel Foucault, Giorgio Agamben and Teixeira Coelho.
publishDate 2024
dc.date.none.fl_str_mv 2024-05-03
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
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dc.identifier.uri.fl_str_mv https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69111
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url https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69111
identifier_str_mv 10.4025/actascilangcult.v46i1.69111
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/69111/751375157527
dc.rights.driver.fl_str_mv Copyright (c) 2024 Acta Scientiarum. Language and Culture
http://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2024 Acta Scientiarum. Language and Culture
http://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Estadual De Maringá
publisher.none.fl_str_mv Universidade Estadual De Maringá
dc.source.none.fl_str_mv Acta Scientiarum. Language and Culture; Vol 46 No 1 (2024): Jan.-June; e69111
Acta Scientiarum. Language and Culture; v. 46 n. 1 (2024): Jan.-June; e69111
1983-4683
1983-4675
reponame:Acta Scientiarum. Language and Culture (Online)
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instname_str Universidade Estadual de Maringá (UEM)
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reponame_str Acta Scientiarum. Language and Culture (Online)
collection Acta Scientiarum. Language and Culture (Online)
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