A stone in the middle of the road: act and transmission in the social bond

Detalhes bibliográficos
Autor(a) principal: Dias, Cristina Rocha
Data de Publicação: 2021
Outros Autores: Cerruti, Marta Quaglia
Tipo de documento: Artigo
Idioma: por
Título da fonte: Acta Scientiarum. Language and Culture (Online)
Texto Completo: http://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/58477
Resumo: The extreme situation experienced in Brazil with Covid-19 reveals that the restrictions and risks inherent to the pandemic affect everyone, but definitely not in the same way. A large part of the population does not even experience introspection or safe confinement, blatantly exposing the lie that minimizes the sanitary, economic and humanitarian crisis. In this context, Father Júlio Lancellotti, coordinator of the Pastoral Povo de Rua of the Archdiocese of São Paulo, equipped with a sledgehammer, breaks blocks of cobblestones installed under an elevation in the East Zone of the city, as a sign of protest against an initiative that sought to prevent homeless people from settling there. The action of the 'hammering’ becomes a testimony in the face of excess and allows thinking, in Freudian terms, of the place of memory and transmission, which refers to an ethical experience and supposes implication. In articulating the strange/uncanny to that which is at the same time familiar, we have – on the one hand, the repetition that reminds us that there is no knowledge that exempts the subject from being included in the experience and in the social bond; on the other, segregation, as a way of organizing the city and the undesirable. We seek to argue how Father Júlio's action calls for the dimension of the common and of humanity, a presence that affirms the difference and recovers the human face of the city.
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spelling A stone in the middle of the road: act and transmission in the social bondUma pedra no meio do caminho: ato e transmissão no laço socialmemory; humanism; segregation; strange; testimony.memória; humanismo; segregação; estranho; testemunho.The extreme situation experienced in Brazil with Covid-19 reveals that the restrictions and risks inherent to the pandemic affect everyone, but definitely not in the same way. A large part of the population does not even experience introspection or safe confinement, blatantly exposing the lie that minimizes the sanitary, economic and humanitarian crisis. In this context, Father Júlio Lancellotti, coordinator of the Pastoral Povo de Rua of the Archdiocese of São Paulo, equipped with a sledgehammer, breaks blocks of cobblestones installed under an elevation in the East Zone of the city, as a sign of protest against an initiative that sought to prevent homeless people from settling there. The action of the 'hammering’ becomes a testimony in the face of excess and allows thinking, in Freudian terms, of the place of memory and transmission, which refers to an ethical experience and supposes implication. In articulating the strange/uncanny to that which is at the same time familiar, we have – on the one hand, the repetition that reminds us that there is no knowledge that exempts the subject from being included in the experience and in the social bond; on the other, segregation, as a way of organizing the city and the undesirable. We seek to argue how Father Júlio's action calls for the dimension of the common and of humanity, a presence that affirms the difference and recovers the human face of the city.A situação-limite vivida no Brasil com a Covid-19 revela que as restrições e os riscos inerentes à pandemia atingem a todos, mas, definitivamente, não do mesmo modo. Grande parte da população sequer experimenta introspecção ou confinamento seguro, escancarando a mentira que minimiza a crise sanitária, econômica e humanitária. Nesse contexto, Padre Júlio Lancellotti, coordenador da Pastoral do Povo de Rua da Arquidiocese de São Paulo, munido de uma marreta, quebra blocos de paralelepípedos instalados debaixo de um elevado na Zona Leste da cidade com o claro intuito de impedir que moradores de rua lá se instalassem. A ação das ‘marretadas’ se converte em testemunho diante do excesso e permite pensar, a partir de Freud, o lugar da memória e da transmissão, que remete a uma experiência ética e supõe implicação. Ao articular o estranho/inquietante àquilo que é ao mesmo tempo familiar, temos – de um lado, a repetição a nos lembrar que não existe saber que dispense o sujeito de estar incluído na experiência e no laço social; de outro, a segregação, como modo de ordenamento do território e dos indesejáveis, que insistem e convocam o comum, cuja presença afirma a diferença e, de algum modo, recupera a dimensão humana da Cidade.Universidade Estadual De Maringá2021-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/5847710.4025/actascilangcult.v43i2.58477Acta Scientiarum. Language and Culture; Vol 43 No 2 (2021): July-Dec.; e58477Acta Scientiarum. Language and Culture; v. 43 n. 2 (2021): July-Dec.; e584771983-46831983-4675reponame:Acta Scientiarum. Language and Culture (Online)instname:Universidade Estadual de Maringá (UEM)instacron:UEMporhttp://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/58477/751375153114Copyright (c) 2021 Acta Scientiarum. Language and Culturehttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessDias, Cristina Rocha Cerruti, Marta Quaglia 2022-02-17T22:22:17Zoai:periodicos.uem.br/ojs:article/58477Revistahttp://periodicos.uem.br/ojs/index.php/ActaSciLangCultPUBhttp://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/oai||actalan@uem.br1983-46831983-4675opendoar:2022-02-17T22:22:17Acta Scientiarum. Language and Culture (Online) - Universidade Estadual de Maringá (UEM)false
dc.title.none.fl_str_mv A stone in the middle of the road: act and transmission in the social bond
Uma pedra no meio do caminho: ato e transmissão no laço social
title A stone in the middle of the road: act and transmission in the social bond
spellingShingle A stone in the middle of the road: act and transmission in the social bond
Dias, Cristina Rocha
memory; humanism; segregation; strange; testimony.
memória; humanismo; segregação; estranho; testemunho.
title_short A stone in the middle of the road: act and transmission in the social bond
title_full A stone in the middle of the road: act and transmission in the social bond
title_fullStr A stone in the middle of the road: act and transmission in the social bond
title_full_unstemmed A stone in the middle of the road: act and transmission in the social bond
title_sort A stone in the middle of the road: act and transmission in the social bond
author Dias, Cristina Rocha
author_facet Dias, Cristina Rocha
Cerruti, Marta Quaglia
author_role author
author2 Cerruti, Marta Quaglia
author2_role author
dc.contributor.author.fl_str_mv Dias, Cristina Rocha
Cerruti, Marta Quaglia
dc.subject.por.fl_str_mv memory; humanism; segregation; strange; testimony.
memória; humanismo; segregação; estranho; testemunho.
topic memory; humanism; segregation; strange; testimony.
memória; humanismo; segregação; estranho; testemunho.
description The extreme situation experienced in Brazil with Covid-19 reveals that the restrictions and risks inherent to the pandemic affect everyone, but definitely not in the same way. A large part of the population does not even experience introspection or safe confinement, blatantly exposing the lie that minimizes the sanitary, economic and humanitarian crisis. In this context, Father Júlio Lancellotti, coordinator of the Pastoral Povo de Rua of the Archdiocese of São Paulo, equipped with a sledgehammer, breaks blocks of cobblestones installed under an elevation in the East Zone of the city, as a sign of protest against an initiative that sought to prevent homeless people from settling there. The action of the 'hammering’ becomes a testimony in the face of excess and allows thinking, in Freudian terms, of the place of memory and transmission, which refers to an ethical experience and supposes implication. In articulating the strange/uncanny to that which is at the same time familiar, we have – on the one hand, the repetition that reminds us that there is no knowledge that exempts the subject from being included in the experience and in the social bond; on the other, segregation, as a way of organizing the city and the undesirable. We seek to argue how Father Júlio's action calls for the dimension of the common and of humanity, a presence that affirms the difference and recovers the human face of the city.
publishDate 2021
dc.date.none.fl_str_mv 2021-12-01
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dc.identifier.uri.fl_str_mv http://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/58477
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url http://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/58477
identifier_str_mv 10.4025/actascilangcult.v43i2.58477
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv http://www.periodicos.uem.br/ojs/index.php/ActaSciLangCult/article/view/58477/751375153114
dc.rights.driver.fl_str_mv Copyright (c) 2021 Acta Scientiarum. Language and Culture
http://creativecommons.org/licenses/by/4.0
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rights_invalid_str_mv Copyright (c) 2021 Acta Scientiarum. Language and Culture
http://creativecommons.org/licenses/by/4.0
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dc.publisher.none.fl_str_mv Universidade Estadual De Maringá
publisher.none.fl_str_mv Universidade Estadual De Maringá
dc.source.none.fl_str_mv Acta Scientiarum. Language and Culture; Vol 43 No 2 (2021): July-Dec.; e58477
Acta Scientiarum. Language and Culture; v. 43 n. 2 (2021): July-Dec.; e58477
1983-4683
1983-4675
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