Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies.
Autor(a) principal: | |
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Data de Publicação: | 2024 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Traços de Linguagem |
Texto Completo: | https://periodicos.unemat.br/index.php/tracos/article/view/11669 |
Resumo: | This article proposes to establish a dialogue between two premises of Frantz Fanon's philosophy in the work Black skin, white masks, on the ontology of language and the relationship of corporality, with Brazilian indigenous perspectives. For this, an initial statement of the work was analyzed, “to speak is to exist absolutely for the other”, and a final one, “My last prayer: Oh, my body, always make me a man who questions!”, from the perspective of Maldonado-Torres and a contextualization of history and/of philosophy in the subjects. And so, referring bibliographically to the philosophical contributions of Davi Kopenawa, Ailton Krenak and Célia Corrêa Xakriabá, this article is inserted in the colonial debate to think about the highlighted phrases. |
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Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies.Más allá de los grilletes del lenguaje que capitaliza(o): relaciones de corporalidad, lenguaje y descolonialidad en Fanon por las epistemologías indígenas brasileñas.Au-delà des entraves du langage qui capitalise: relations de corporalité, de langage et de décolonialité chez Fanon par les épistémologies indigènes brésiliennes.Para além dos grilhões da Linguagem que capitaliza(ou): relações de corporalidade, linguagem e decolonialidade em Fanon por epistemologias indígenas brasileiras: relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies.DecolonialityLanguageCorporealityDecolonialidadeEstudos de LinguagemCorporalidadeDecolonialidadEstudios de IdiomaCorporalidadDécolonialitéétudes du langagecorporéitéThis article proposes to establish a dialogue between two premises of Frantz Fanon's philosophy in the work Black skin, white masks, on the ontology of language and the relationship of corporality, with Brazilian indigenous perspectives. For this, an initial statement of the work was analyzed, “to speak is to exist absolutely for the other”, and a final one, “My last prayer: Oh, my body, always make me a man who questions!”, from the perspective of Maldonado-Torres and a contextualization of history and/of philosophy in the subjects. And so, referring bibliographically to the philosophical contributions of Davi Kopenawa, Ailton Krenak and Célia Corrêa Xakriabá, this article is inserted in the colonial debate to think about the highlighted phrases.Este artículo propone establecer un diálogo entre dos premisas de la filosofía de Frantz Fanon en la obra Piel negra, máscaras blancas, sobre la ontología del lenguaje y la relación de la corporalidad, con las perspectivas indígenas brasileñas. Para ello se analizó una afirmación inicial de la obra, “hablar es existir absolutamente para el otro”, y una final, “Mi última oración: ¡Oh, cuerpo mío, hazme siempre un hombre que cuestione!”, de la perspectiva de Maldonado-Torres y una contextualización de la historia y/de la filosofía en las materias. Así, refiriéndose bibliográficamente a los aportes filosóficos de Davi Kopenawa, Ailton Krenak y Célia Corrêa Xakriabá, este artículo se inserta en el debate colonial para reflexionar sobre las frases destacadas.Cet article propose d'établir un dialogue entre deux prémisses de la philosophie de Frantz Fanon dans l'ouvrage Peau noire, masques blancs, sur l'ontologie du langage et le rapport à la corporéité, avec des perspectives indigènes brésiliennes. Pour cela, ont été analysés un premier énoncé de l'œuvre, « parler, c'est exister absolument pour l'autre », et un final, « Ma dernière prière : Ô mon corps, fais de moi toujours un homme qui s'interroge ! », de la perspective de Maldonado-Torres et une contextualisation de l'histoire et/de la philosophie dans les matières. Ainsi, en faisant référence bibliographiquement aux contributions philosophiques de Davi Kopenawa, Ailton Krenak et Célia Corrêa Xakriabá, cet article s'insère dans le débat colonial pour réfléchir aux phrases mises en évidence.Este artigo propõe estabelecer diálogo entre duas premissas da filosofia de Frantz Fanon na obra Pele negra, máscaras brancas, sobre a ontologia da linguagem e a relação de corporalidade, com perspectivas indígenas brasileiras. Para isso, foi analisada uma afirmação inicial da obra, “falar é existir absolutamente para o outro”, e uma final, “Minha última prece: Oh, meu corpo, faça sempre de mim um homem que questione!”, sob a ótica de Maldonado-Torres e uma contextualização da história e/da filosofia nos assuntos. E assim, referenciando-se bibliograficamente nas contribuições filosóficas de Davi Kopenawa, Ailton Krenak e Célia Corrêa Xakriabá este artigo se insere no debate colonial para pensar as frases destacadas.Universidade do Estado de Mato Grosso2024-06-07info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://periodicos.unemat.br/index.php/tracos/article/view/11669Traços de Linguagem - Revista de Estudos Linguísticos; v. 8 n. 2 (2024): Discurso e Direitos Sociais (volume 2)2594-9063reponame:Traços de Linguageminstname:Universidade do Estado de Mato Grosso (UNEMAT)instacron:UEMTporhttps://periodicos.unemat.br/index.php/tracos/article/view/11669/8506Copyright (c) 2023 Gabriel D. Gruberhttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessD. Gruber, Gabriel2024-06-07T17:31:07Zoai:ojs.pkp.sfu.ca:article/11669Revistahttps://periodicos.unemat.br/index.php/tracos/PUBhttps://periodicos.unemat.br/index.php/tracos/oairevista.tracos@unemat.br2594-90632594-9063opendoar:2024-06-07T17:31:07Traços de Linguagem - Universidade do Estado de Mato Grosso (UNEMAT)false |
dc.title.none.fl_str_mv |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. Más allá de los grilletes del lenguaje que capitaliza(o): relaciones de corporalidad, lenguaje y descolonialidad en Fanon por las epistemologías indígenas brasileñas. Au-delà des entraves du langage qui capitalise: relations de corporalité, de langage et de décolonialité chez Fanon par les épistémologies indigènes brésiliennes. Para além dos grilhões da Linguagem que capitaliza(ou): relações de corporalidade, linguagem e decolonialidade em Fanon por epistemologias indígenas brasileiras: relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
title |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
spellingShingle |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. D. Gruber, Gabriel Decoloniality Language Corporeality Decolonialidade Estudos de Linguagem Corporalidade Decolonialidad Estudios de Idioma Corporalidad Décolonialité études du langage corporéité |
title_short |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
title_full |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
title_fullStr |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
title_full_unstemmed |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
title_sort |
Beyond the shackles of Language that capitalizes(ed): relations of corporality, language and decoloniality in Fanon by Brazilian indigenous epistemologies. |
author |
D. Gruber, Gabriel |
author_facet |
D. Gruber, Gabriel |
author_role |
author |
dc.contributor.author.fl_str_mv |
D. Gruber, Gabriel |
dc.subject.por.fl_str_mv |
Decoloniality Language Corporeality Decolonialidade Estudos de Linguagem Corporalidade Decolonialidad Estudios de Idioma Corporalidad Décolonialité études du langage corporéité |
topic |
Decoloniality Language Corporeality Decolonialidade Estudos de Linguagem Corporalidade Decolonialidad Estudios de Idioma Corporalidad Décolonialité études du langage corporéité |
description |
This article proposes to establish a dialogue between two premises of Frantz Fanon's philosophy in the work Black skin, white masks, on the ontology of language and the relationship of corporality, with Brazilian indigenous perspectives. For this, an initial statement of the work was analyzed, “to speak is to exist absolutely for the other”, and a final one, “My last prayer: Oh, my body, always make me a man who questions!”, from the perspective of Maldonado-Torres and a contextualization of history and/of philosophy in the subjects. And so, referring bibliographically to the philosophical contributions of Davi Kopenawa, Ailton Krenak and Célia Corrêa Xakriabá, this article is inserted in the colonial debate to think about the highlighted phrases. |
publishDate |
2024 |
dc.date.none.fl_str_mv |
2024-06-07 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.unemat.br/index.php/tracos/article/view/11669 |
url |
https://periodicos.unemat.br/index.php/tracos/article/view/11669 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://periodicos.unemat.br/index.php/tracos/article/view/11669/8506 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2023 Gabriel D. Gruber https://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2023 Gabriel D. Gruber https://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade do Estado de Mato Grosso |
publisher.none.fl_str_mv |
Universidade do Estado de Mato Grosso |
dc.source.none.fl_str_mv |
Traços de Linguagem - Revista de Estudos Linguísticos; v. 8 n. 2 (2024): Discurso e Direitos Sociais (volume 2) 2594-9063 reponame:Traços de Linguagem instname:Universidade do Estado de Mato Grosso (UNEMAT) instacron:UEMT |
instname_str |
Universidade do Estado de Mato Grosso (UNEMAT) |
instacron_str |
UEMT |
institution |
UEMT |
reponame_str |
Traços de Linguagem |
collection |
Traços de Linguagem |
repository.name.fl_str_mv |
Traços de Linguagem - Universidade do Estado de Mato Grosso (UNEMAT) |
repository.mail.fl_str_mv |
revista.tracos@unemat.br |
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1808848016504782848 |