childhood is body incarnate: a poetic-existential perspective in being a child

Detalhes bibliográficos
Autor(a) principal: machado, marina marcondes
Data de Publicação: 2016
Tipo de documento: Artigo
Idioma: por
Título da fonte: Childhood & Philosophy (Rio de Janeiro. Online)
Texto Completo: https://www.e-publicacoes.uerj.br/childhood/article/view/24987
Resumo: This essay ponders notions of child psychoanalysis and relates them to the phenomenology of the quotidian and the phenomenology of ordinary adult-child relationships. The notions are: body image (Françoise Dolto, 1984) and the feeling of real (Donald Woods Winnicott, 1982; 1990). Dolto presents us the genesis of the child’s body concretude, naming the erotic zones as “places of the body” and revealing the human capacity for fantasizing. Meanwhile, Winnicott states that the feeling of real is something to be experienced, built and maintained alive by a fluxus of continuous care caring and relationships as well as the supply, on the part of the adult community, in providing “total experiences” in the child’s daily life. Searching for a hybrid theoretical vision between psychoanalysis and phenomenology, the author entwines the concepts in the light of the Sorbonne Courses, taught by Maurice Merleau Ponty in the mid 20th century. In this way, a third way forward may be engendered: a poetic-existential perspective for a child being, presented as something plural, which considers ways of being and inhabiting the space own body and surrounding space. This is a phenomenological comprehension of childhood – presented particularly in the reading of the dyad adultchild relations, in dialogue with Merleau-Ponty’s works about the human early life (The Sorbonne Lectures). This has led to relational attitudes, in which the adult develops his listening and acceptance towards the ways of being of a child, gives positive values to the phenomena of childhood and harmonizes with something that Winnicott has defined as a concomitant “presence and absence” state of mind. It is necessary to be there when it is needed, as well as to be gradually absent, so that the child can find out, on her own ways and rhythm: herself, the others and the things of the world, acting according to Winnicott’s conception called “the free and creative playing”.
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spelling childhood is body incarnate: a poetic-existential perspective in being a childinfância é corpo encarnado / uma perspectiva poético-existencial para o ser criançainfancia es cuerpo encarnado / una perspectiva poético existencial para ser niñoThis essay ponders notions of child psychoanalysis and relates them to the phenomenology of the quotidian and the phenomenology of ordinary adult-child relationships. The notions are: body image (Françoise Dolto, 1984) and the feeling of real (Donald Woods Winnicott, 1982; 1990). Dolto presents us the genesis of the child’s body concretude, naming the erotic zones as “places of the body” and revealing the human capacity for fantasizing. Meanwhile, Winnicott states that the feeling of real is something to be experienced, built and maintained alive by a fluxus of continuous care caring and relationships as well as the supply, on the part of the adult community, in providing “total experiences” in the child’s daily life. Searching for a hybrid theoretical vision between psychoanalysis and phenomenology, the author entwines the concepts in the light of the Sorbonne Courses, taught by Maurice Merleau Ponty in the mid 20th century. In this way, a third way forward may be engendered: a poetic-existential perspective for a child being, presented as something plural, which considers ways of being and inhabiting the space own body and surrounding space. This is a phenomenological comprehension of childhood – presented particularly in the reading of the dyad adultchild relations, in dialogue with Merleau-Ponty’s works about the human early life (The Sorbonne Lectures). This has led to relational attitudes, in which the adult develops his listening and acceptance towards the ways of being of a child, gives positive values to the phenomena of childhood and harmonizes with something that Winnicott has defined as a concomitant “presence and absence” state of mind. It is necessary to be there when it is needed, as well as to be gradually absent, so that the child can find out, on her own ways and rhythm: herself, the others and the things of the world, acting according to Winnicott’s conception called “the free and creative playing”.Este texto visitará importantes noções da psicanálise de crianças, para depois relacioná-las, de modo reflexivo, à fenomenologia do cotidiano e à fenomenologia das relações ordinárias adulto-criança. As noções psicanalíticas aqui discutidas são: imagem do corpo (Françoise Dolto, 1984) e sentimento do real (Donald Woods Winnicott, 1982; 1990). Dolto nos apresenta uma espécie de gênese da concretude corporal da criança, nomeando as zonas erógenas como “lugares do corpo” e revelando o propiciar da capacidade humana de fantasiar, enquanto que Winnicott afirma que o sentimento do real é algo a ser experienciado, construído e mantido, por meio de um fluxo de continuidade dos cuidados (maternagem) e das relações, bem como a oferta, por parte da comunidade adulta, de experiências totais às crianças. Em busca de um olhar híbrido em termos teóricos – entre a psicanálise e a fenomenologia – a autora entretece os conceitos à luz dos Cursos na Sorbonne, lecionados por Maurice Merleau-Ponty, nos meados do século XX. Assim, pode-se engendrar uma terceira via: a perspectiva poético-existencial para o ser criança, apresentada como algo plural que nos mostra modos de ser, estar e habitar o espaço corpo próprio bem como o mundo circundante. Trata-se de uma compreensão fenomenológica da criança, apresentada, particularmente, a partir da leitura da díade adulto-criança e em constante diálogo com o olhar merleau-pontiano para a pequena infância. Disso resultam atitudes relacionais, nas quais o adulto apura sua escuta e acolhida para as maneiras de ser da criança pequena, procura positivar os fenômenos dos mundos de vida infantis, e sintoniza com algo que Winnicott definiu como concomitantes ausência e presença. Há que estar lá quando for preciso; bem como ser capaz de ausentar-se, gradualmente, de modo que a criança descubra, a seu modo e em seu ritmo, a si mesma, ao outro e às coisas do mundo, em nome do que Winnicott nomeou “o brincar livre e criativo”.Este texto visitará importantes nociones del psicoanálisis del niño, para después relacionarlas, de modo reflexivo, con la fenomenología de lo cotidiano y la fenomenología de las relaciones habituales adulto-niño. Las nociones psicoanalíticas aquí discutidas son: imagen del cuerpo (Françoise Dolto, 1984) y sentimiento de lo real (Donald Woods Winnicott, 1982; 1990). Dolto nos presenta uma espécie de génesis de la concretud corporal del niño, nominando las zonas erógenas como “lugares del cuerpo” y revelando el propiciar de la capacidad humana de fantasiar, en tanto que Winnicott afirma que el sentido de lo real es algo a ser experenciado, construido y mantenido por medio de un flujo de continuidad de los cuidados (maternage) y de las relaciones, bien como la propuesta, por parte de la comunidad adulta de experiencias totales, a los niños. En busca de un mirar híbrido en términos teóricos – entre psicoanálisis y fenomenología- la autora entreteje los conceptos a la luz de los Cursos de la Soborna dictados por Maurice Merleau Ponty a medidados del siglo XX. Así, es posible engendrar una tercera vía: la perspectiva poético-existencial para el ser niño, presentado como algo plural que nos muestra modos de ser, estar y habitar el espacio cuerpo propio bien como el mundo circundante. Se trata de una comprensión fenomenológica del niño, presentada particularmente a partir de la lectura de la díada adulto-niño y en el constante mirar merleau-pontiano respecto de la primera infancia. De esto resultan actitudes relacionales, en las cuales el adulto mejora su escucha y acogida para las maneras de ser de los niños pequeños, intenta positivar los fenómenos de los mundos infantiles, y sintoniza con algo que Winnicott definió como concomitantes ausencia y presencia. Hay que estar ahí cuando sea preciso; bien como ser capaz de ausentarse, gradualmente, de modo que el niño descubra, a su modo y en su ritmo, a sí mismo, al otro y a las cosas del mundo en nombre de lo que Winnicott llamó “el jugar libre y creativo”.Universidade do Estado do Rio de Janeiro2016-08-19info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/mswordapplication/pdfhttps://www.e-publicacoes.uerj.br/childhood/article/view/2498710.12957/childphilo.2016.24987childhood & philosophy; Vol. 12 Núm. 24 (2016): mayo/ago.; 455-468childhood & philosophy; v. 12 n. 24 (2016): maio/ago.; 455-468childhood & philosophy; Vol. 12 No. 24 (2016): may./aug.; 455-4681984-5987reponame:Childhood & Philosophy (Rio de Janeiro. Online)instname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJporhttps://www.e-publicacoes.uerj.br/childhood/article/view/24987/17912https://www.e-publicacoes.uerj.br/childhood/article/view/24987/18070machado, marina marcondesinfo:eu-repo/semantics/openAccess2017-02-18T18:54:46Zoai:ojs.www.e-publicacoes.uerj.br:article/24987Revistahttps://www.e-publicacoes.uerj.br/index.php/childhoodPUBhttps://www.e-publicacoes.uerj.br/index.php/childhood/oaiwokohan@gmail.com || wokohan@gmail.com1984-59871984-5987opendoar:2017-02-18T18:54:46Childhood & Philosophy (Rio de Janeiro. Online) - Universidade do Estado do Rio de Janeiro (UERJ)false
dc.title.none.fl_str_mv childhood is body incarnate: a poetic-existential perspective in being a child
infância é corpo encarnado / uma perspectiva poético-existencial para o ser criança
infancia es cuerpo encarnado / una perspectiva poético existencial para ser niño
title childhood is body incarnate: a poetic-existential perspective in being a child
spellingShingle childhood is body incarnate: a poetic-existential perspective in being a child
machado, marina marcondes
title_short childhood is body incarnate: a poetic-existential perspective in being a child
title_full childhood is body incarnate: a poetic-existential perspective in being a child
title_fullStr childhood is body incarnate: a poetic-existential perspective in being a child
title_full_unstemmed childhood is body incarnate: a poetic-existential perspective in being a child
title_sort childhood is body incarnate: a poetic-existential perspective in being a child
author machado, marina marcondes
author_facet machado, marina marcondes
author_role author
dc.contributor.author.fl_str_mv machado, marina marcondes
description This essay ponders notions of child psychoanalysis and relates them to the phenomenology of the quotidian and the phenomenology of ordinary adult-child relationships. The notions are: body image (Françoise Dolto, 1984) and the feeling of real (Donald Woods Winnicott, 1982; 1990). Dolto presents us the genesis of the child’s body concretude, naming the erotic zones as “places of the body” and revealing the human capacity for fantasizing. Meanwhile, Winnicott states that the feeling of real is something to be experienced, built and maintained alive by a fluxus of continuous care caring and relationships as well as the supply, on the part of the adult community, in providing “total experiences” in the child’s daily life. Searching for a hybrid theoretical vision between psychoanalysis and phenomenology, the author entwines the concepts in the light of the Sorbonne Courses, taught by Maurice Merleau Ponty in the mid 20th century. In this way, a third way forward may be engendered: a poetic-existential perspective for a child being, presented as something plural, which considers ways of being and inhabiting the space own body and surrounding space. This is a phenomenological comprehension of childhood – presented particularly in the reading of the dyad adultchild relations, in dialogue with Merleau-Ponty’s works about the human early life (The Sorbonne Lectures). This has led to relational attitudes, in which the adult develops his listening and acceptance towards the ways of being of a child, gives positive values to the phenomena of childhood and harmonizes with something that Winnicott has defined as a concomitant “presence and absence” state of mind. It is necessary to be there when it is needed, as well as to be gradually absent, so that the child can find out, on her own ways and rhythm: herself, the others and the things of the world, acting according to Winnicott’s conception called “the free and creative playing”.
publishDate 2016
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dc.identifier.uri.fl_str_mv https://www.e-publicacoes.uerj.br/childhood/article/view/24987
10.12957/childphilo.2016.24987
url https://www.e-publicacoes.uerj.br/childhood/article/view/24987
identifier_str_mv 10.12957/childphilo.2016.24987
dc.language.iso.fl_str_mv por
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dc.relation.none.fl_str_mv https://www.e-publicacoes.uerj.br/childhood/article/view/24987/17912
https://www.e-publicacoes.uerj.br/childhood/article/view/24987/18070
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eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidade do Estado do Rio de Janeiro
publisher.none.fl_str_mv Universidade do Estado do Rio de Janeiro
dc.source.none.fl_str_mv childhood & philosophy; Vol. 12 Núm. 24 (2016): mayo/ago.; 455-468
childhood & philosophy; v. 12 n. 24 (2016): maio/ago.; 455-468
childhood & philosophy; Vol. 12 No. 24 (2016): may./aug.; 455-468
1984-5987
reponame:Childhood & Philosophy (Rio de Janeiro. Online)
instname:Universidade do Estado do Rio de Janeiro (UERJ)
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instname_str Universidade do Estado do Rio de Janeiro (UERJ)
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reponame_str Childhood & Philosophy (Rio de Janeiro. Online)
collection Childhood & Philosophy (Rio de Janeiro. Online)
repository.name.fl_str_mv Childhood & Philosophy (Rio de Janeiro. Online) - Universidade do Estado do Rio de Janeiro (UERJ)
repository.mail.fl_str_mv wokohan@gmail.com || wokohan@gmail.com
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