la infancia, la niñez, las interrupciones

Detalhes bibliográficos
Autor(a) principal: skliar, carlos
Data de Publicação: 2012
Tipo de documento: Artigo
Idioma: spa
Título da fonte: Childhood & Philosophy (Rio de Janeiro. Online)
Texto Completo: https://www.e-publicacoes.uerj.br/childhood/article/view/20738
Resumo: Childhood, ours and the world’s one, as it has been seen for centuries by the humanist ideal doesn’t exist, is gone, hardly will return, perhaps never have existed. This soul without language, aphasic, tottering, wrecking, stunned, mismatched, collector, dreamer, naïve, put on itself in its own world, curled in its own sensations, corresponds to a period different from today. It has not survive to the globalization, to the schooling more and more precocious, neither to the perverted images of the publicity, or to the naïve representation we all reproduce. It does not survive even to the excessive hunger neither to the excessive consuming. It becomes something else. Something uniformly formless. Something that is not the ‘child today at school’. It is not enough, at least for me, to dispose of a picture elaborated in advance nor of an instantaneous photography nor a quick and vanishing cinematography. The topic — child, today, school —that is not a theme, but a transbordation of questions, requires something like detention, care, but at the same time requires to assume risks, to put into play extreme perceptions. Not only the concept “child today at school”, quick and accurate that, perhaps, can then be sublimated by someone I don’t know.
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spelling la infancia, la niñez, las interrupcioneschildhood, childness, the interruptionsa infância, a meninice, as interrupçõesinfanciahumanismoescuelaChildhood, ours and the world’s one, as it has been seen for centuries by the humanist ideal doesn’t exist, is gone, hardly will return, perhaps never have existed. This soul without language, aphasic, tottering, wrecking, stunned, mismatched, collector, dreamer, naïve, put on itself in its own world, curled in its own sensations, corresponds to a period different from today. It has not survive to the globalization, to the schooling more and more precocious, neither to the perverted images of the publicity, or to the naïve representation we all reproduce. It does not survive even to the excessive hunger neither to the excessive consuming. It becomes something else. Something uniformly formless. Something that is not the ‘child today at school’. It is not enough, at least for me, to dispose of a picture elaborated in advance nor of an instantaneous photography nor a quick and vanishing cinematography. The topic — child, today, school —that is not a theme, but a transbordation of questions, requires something like detention, care, but at the same time requires to assume risks, to put into play extreme perceptions. Not only the concept “child today at school”, quick and accurate that, perhaps, can then be sublimated by someone I don’t know.A infância, a nossa e a do mundo, tal como foi visto durante séculos pelo ideal humanista não está, não existe, foi-se, dificilmente retornará, talvez nunca tenha existido. Essa alma sem linguagem, afásica, titubeante, soçobrada, atordoada, descompassada, colecionadora, sonhadora, ingênua, metida para si em seu próprio mundo, enroscada nas próprias sensações, corresponde a uma época distinta a de hoje. Não sobreviveu à globalização, à escolarização cada vez mais precoce, nem às imagens pervertidas da publicidade, nem às representações naives que todos reproduzimos. Não sobrevive nem à demasiada fome nem ao demasiado consumo. Torna-se outra coisa. Algo uniformemente informe. Algo que não é a 'criança hoje na escola'. Não basta, ao menos para mim, dispor de um retrato elaborado de antemão ou de uma fotografia instantânea ou de uma cinematografia veloz e evanescente. O tema – a criança, hoje, a escola – que não é um tema, mas um transbordamento de questões, exige algo de detenção, de cuidado, mas ao mesmo tempo assumir riscos, de pôr em jogo percepções extremas. Não apenas o conceito de “crianças hoje na escola”, rápido e certeiro que, quiçá, depois seja sublinhado por alguém a quem desconheço.La infancia, la nuestra y la del mundo, tal como se ha visto desde hace siglos por el ideal humanista no es, no existe, se fue, difícilmente vuelva, tal vez nunca existió. Esa alma sin lenguaje, afásica, vacilante, zozobrada, aturdida, desacomodada, coleccionadora, soñadora, ingenua, metida para sí misma en su propio mundo, enredada en sus propias sensaciones, corresponde a una época diferente a la de hoy. No sobrevivió a la globalización, a la escolarización cada vez más temprana, ni a las imágenes pervertidas de la publicidad, ni a las representaciones ingenuas que todos reproducimos. No sobrevive ni al hambre excesiva ni al consumo excesivo. Se convierte en otra cosa. Algo uniformemente informe. Algo que no es el "niño actual en la escuela". No alcanza, al menos para mí, disponer de un retrato elaborado de antemano o de una fotografía instantánea o de una cinematografía veloz y evanescente. El tema –el niño, hoy, la escuela- que no es un tema sino un desborde de cuestiones, exige algo de detenimiento, de cuidado, pero al mismo tiempo de asumir riesgos, de poner en juego percepciones extremas. No apenas el concepto de “niños hoy en la escuela”, rápido y certero que, luego será quizá subrayado por alguien a quien desconozco.Universidade do Estado do Rio de Janeiro2012-06-22info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://www.e-publicacoes.uerj.br/childhood/article/view/20738childhood & philosophy; Vol. 8 Núm. 15 (2012): ene./jun.; 67-81childhood & philosophy; v. 8 n. 15 (2012): jan./jun.; 67-81childhood & philosophy; Vol. 8 No. 15 (2012): jan./june; 67-811984-5987reponame:Childhood & Philosophy (Rio de Janeiro. Online)instname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJspahttps://www.e-publicacoes.uerj.br/childhood/article/view/20738/15074skliar, carlosinfo:eu-repo/semantics/openAccess2018-07-10T19:08:56Zoai:ojs.www.e-publicacoes.uerj.br:article/20738Revistahttps://www.e-publicacoes.uerj.br/index.php/childhoodPUBhttps://www.e-publicacoes.uerj.br/index.php/childhood/oaiwokohan@gmail.com || wokohan@gmail.com1984-59871984-5987opendoar:2018-07-10T19:08:56Childhood & Philosophy (Rio de Janeiro. Online) - Universidade do Estado do Rio de Janeiro (UERJ)false
dc.title.none.fl_str_mv la infancia, la niñez, las interrupciones
childhood, childness, the interruptions
a infância, a meninice, as interrupções
title la infancia, la niñez, las interrupciones
spellingShingle la infancia, la niñez, las interrupciones
skliar, carlos
infancia
humanismo
escuela
title_short la infancia, la niñez, las interrupciones
title_full la infancia, la niñez, las interrupciones
title_fullStr la infancia, la niñez, las interrupciones
title_full_unstemmed la infancia, la niñez, las interrupciones
title_sort la infancia, la niñez, las interrupciones
author skliar, carlos
author_facet skliar, carlos
author_role author
dc.contributor.author.fl_str_mv skliar, carlos
dc.subject.por.fl_str_mv infancia
humanismo
escuela
topic infancia
humanismo
escuela
description Childhood, ours and the world’s one, as it has been seen for centuries by the humanist ideal doesn’t exist, is gone, hardly will return, perhaps never have existed. This soul without language, aphasic, tottering, wrecking, stunned, mismatched, collector, dreamer, naïve, put on itself in its own world, curled in its own sensations, corresponds to a period different from today. It has not survive to the globalization, to the schooling more and more precocious, neither to the perverted images of the publicity, or to the naïve representation we all reproduce. It does not survive even to the excessive hunger neither to the excessive consuming. It becomes something else. Something uniformly formless. Something that is not the ‘child today at school’. It is not enough, at least for me, to dispose of a picture elaborated in advance nor of an instantaneous photography nor a quick and vanishing cinematography. The topic — child, today, school —that is not a theme, but a transbordation of questions, requires something like detention, care, but at the same time requires to assume risks, to put into play extreme perceptions. Not only the concept “child today at school”, quick and accurate that, perhaps, can then be sublimated by someone I don’t know.
publishDate 2012
dc.date.none.fl_str_mv 2012-06-22
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://www.e-publicacoes.uerj.br/childhood/article/view/20738
url https://www.e-publicacoes.uerj.br/childhood/article/view/20738
dc.language.iso.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://www.e-publicacoes.uerj.br/childhood/article/view/20738/15074
dc.rights.driver.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade do Estado do Rio de Janeiro
publisher.none.fl_str_mv Universidade do Estado do Rio de Janeiro
dc.source.none.fl_str_mv childhood & philosophy; Vol. 8 Núm. 15 (2012): ene./jun.; 67-81
childhood & philosophy; v. 8 n. 15 (2012): jan./jun.; 67-81
childhood & philosophy; Vol. 8 No. 15 (2012): jan./june; 67-81
1984-5987
reponame:Childhood & Philosophy (Rio de Janeiro. Online)
instname:Universidade do Estado do Rio de Janeiro (UERJ)
instacron:UERJ
instname_str Universidade do Estado do Rio de Janeiro (UERJ)
instacron_str UERJ
institution UERJ
reponame_str Childhood & Philosophy (Rio de Janeiro. Online)
collection Childhood & Philosophy (Rio de Janeiro. Online)
repository.name.fl_str_mv Childhood & Philosophy (Rio de Janeiro. Online) - Universidade do Estado do Rio de Janeiro (UERJ)
repository.mail.fl_str_mv wokohan@gmail.com || wokohan@gmail.com
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