A represntação social de perfeição na memória das personalidades do espiritismo

Detalhes bibliográficos
Autor(a) principal: Albuquerque, Tiago Paz e
Data de Publicação: 2009
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
Texto Completo: http://www.bdtd.uerj.br/handle/1/15308
Resumo: This work resorts to the contributions of both social representations theory and the studies about social memory in order to understand the religious field Spiritism in particular considering the importance to remind personalities in religious practices. This survey aims to analyze the contents of social representation of perfection, the contents and structure of Spiritism personalities memory as well as their relation. This is a descriptive study carried out in two sessions involving 75 self-declared Spiritism subjects with 38 people in the first session and 37 in the sec ond, being 24 of them interviewed. The participants are, on average, 37.3 years old who have been engaged in Spiritism for 16.7 years. A free-evocation technique with an inducing term Superior Spirits was applied in the first session through the Internet as the participants claimed that people were associated with the term. In the second session, we used free evocations and questionnaires in order to characterize the participants. Based on the 12 most reminded personalities, we had a semi-structured interview with questions about characteristics, virtues, memories, personality hierarchy, and questions on the meaning of perfection and how to reach it. The evocation data were analyzed through the four-housed chart techniques along with the EVOC 2003 software and the construction of the maximum similitude tree. Analyzing the interviews through the thematic categorial analysis, we figured out that the most reminded personalities were Chico Xavier, Jesus, Allan Kardec, Emmanuel, Bezerra de Menezes, Mother Teresa of Calcutta, Joanna de Ângelis, Mohandas K. Gandhi, André Luiz, Francis of Assisi, Mary (mother of Jesus), and Divaldo P. Franco. The social representation of perfection was simplified and expressed in the sentence: the hard and long way human being follow when leaving his inferiority condition to reach perfection through knowledge (obtained from labor, study, self-knowledge), getting rid of selfishness and expressing love, as demonstrated and experienced by Jesus. We also concluded that these memories are mainly organized into two complementary value patterns in Spiritism: 1) knowledge, intelligence, rationality, study, literature and 2) Love, experience, faith, labor, example. They comprise two basic conditions to reach that perfection. The first pattern is mainly personalized in Allan Kardec s image, and the second in Jesus. According to this view, we can ascertain that Spiritism operates in the faithfull s mind, a synthesis between both patterns, being Chico Xavier its personification and thus regarded as the ideal type of spiritist
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spelling Castro, Ricardo Vieiralves dehttp://lattes.cnpq.br/4573204809502881Sá, Celso Pereira dehttp://lattes.cnpq.br/1455543858431600Tura, Luiz Fernando Rangelhttp://lattes.cnpq.br/9928401128863971http://lattes.cnpq.br/9814411412881480Albuquerque, Tiago Paz e2021-01-07T18:40:44Z2013-06-052009-05-13ALBUQUERQUE, Tiago Paz e. A represntação social de perfeição na memória das personalidades do espiritismo. 2009. 137 f. Dissertação (Mestrado em Psicologia) - Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2009.http://www.bdtd.uerj.br/handle/1/15308This work resorts to the contributions of both social representations theory and the studies about social memory in order to understand the religious field Spiritism in particular considering the importance to remind personalities in religious practices. This survey aims to analyze the contents of social representation of perfection, the contents and structure of Spiritism personalities memory as well as their relation. This is a descriptive study carried out in two sessions involving 75 self-declared Spiritism subjects with 38 people in the first session and 37 in the sec ond, being 24 of them interviewed. The participants are, on average, 37.3 years old who have been engaged in Spiritism for 16.7 years. A free-evocation technique with an inducing term Superior Spirits was applied in the first session through the Internet as the participants claimed that people were associated with the term. In the second session, we used free evocations and questionnaires in order to characterize the participants. Based on the 12 most reminded personalities, we had a semi-structured interview with questions about characteristics, virtues, memories, personality hierarchy, and questions on the meaning of perfection and how to reach it. The evocation data were analyzed through the four-housed chart techniques along with the EVOC 2003 software and the construction of the maximum similitude tree. Analyzing the interviews through the thematic categorial analysis, we figured out that the most reminded personalities were Chico Xavier, Jesus, Allan Kardec, Emmanuel, Bezerra de Menezes, Mother Teresa of Calcutta, Joanna de Ângelis, Mohandas K. Gandhi, André Luiz, Francis of Assisi, Mary (mother of Jesus), and Divaldo P. Franco. The social representation of perfection was simplified and expressed in the sentence: the hard and long way human being follow when leaving his inferiority condition to reach perfection through knowledge (obtained from labor, study, self-knowledge), getting rid of selfishness and expressing love, as demonstrated and experienced by Jesus. We also concluded that these memories are mainly organized into two complementary value patterns in Spiritism: 1) knowledge, intelligence, rationality, study, literature and 2) Love, experience, faith, labor, example. They comprise two basic conditions to reach that perfection. The first pattern is mainly personalized in Allan Kardec s image, and the second in Jesus. According to this view, we can ascertain that Spiritism operates in the faithfull s mind, a synthesis between both patterns, being Chico Xavier its personification and thus regarded as the ideal type of spiritistEste trabalho aproxima as contribuições da teoria das representações sociais e dos estudos em memória social para a compreensão do campo religioso, especificamente o Espiritismo, reconhecendo a importância da recordação de personalidades para a dinâmica religiosa. Esta pesquisa objetiva analisar o conteúdo da representação social de perfeição, o conteúdo e estrutura da memória de personalidades do Espiritismo e a relação entre ambos. Trata-se de estudo descritivo, desenvolvido em duas etapas. Participaram 75 participantes auto-declarados espíritas - 38 na primeira etapa e 37 na segunda, sendo entrevistados 24 desses. Os participantes, em média, possuíam 37,3 anos de idade e 16,7 anos como espíritas. Na primeira fase aplicou-se, através da Internet, a técnica de evocações livres com o termo indutor espíritos superiores , na qual os participantes respondiam que pessoas se associavam ao termo. Na segunda, prosseguiu-se com as evocações livres e questionário, para caracterização dos participantes. A partir das doze personalidades mais lembradas, realizou-se entrevista semi-estruturada, com questões sobre características, virtudes, lembranças, hierarquia das personalidades, e questões sobre o significado da perfeição e como alcançá-la. Os dados das evocações foram analisados através das técnicas do quadro de quatro casas e construção de árvore máxima de similitude. As entrevistas foram analisadas mediante análise categorial temática. Assim, verificou-se que as personalidades mais recordadas foram: Chico Xavier, Jesus, Allan Kardec, Emmanuel, Bezerra de Menezes, Madre Teresa de Calcutá, Joanna de Ângelis, Gandhi, André Luiz, Francisco de Assis, Maria de Nazaré e Divaldo P. Franco. A representação social de perfeição foi expressa, de modo simplificado, na sentença: um caminho, difícil e longo, em que o ser humano sai da sua condição de inferioridade para a perfeição, através do conhecimento (proveniente do trabalho, do estudo e do auto-conhecimento), livrando-se do seu egoísmo e expressando o amor, tal como demonstrado e vivido por Jesus. Verificou-se, ainda, que essas memórias se organizam, principalmente, em dois modelos de valores complementares no Espiritismo: 1) conhecimento, inteligência, razão, estudo, livro e 2) amor, vivência, fé, trabalho, exemplo. Eles se constituem nas duas condições essenciais para se alcançar essa perfeição. O primeiro modelo está principalmente personificado na figura de Allan Kardec e o segundo, em Jesus. Nesse sentido, o Espiritismo opera na mente dos fiéis, uma síntese entre ambos os modelos, tendo em Chico Xavier a personificação dessa síntese, constituindo-se como tipo ideal de espírita.Submitted by Boris Flegr (boris@uerj.br) on 2021-01-07T18:40:44Z No. of bitstreams: 1 Dissert_Tiago Paz.pdf: 2795960 bytes, checksum: 5bd67886bb1224f07dcbd28750189001 (MD5)Made available in DSpace on 2021-01-07T18:40:44Z (GMT). No. of bitstreams: 1 Dissert_Tiago Paz.pdf: 2795960 bytes, checksum: 5bd67886bb1224f07dcbd28750189001 (MD5) Previous issue date: 2009-05-13Coordenação de Aperfeiçoamento de Pessoal de Nível Superiorapplication/pdfporUniversidade do Estado do Rio de JaneiroPrograma de Pós-Graduação em Psicologia SocialUERJBRCentro de Educação e Humanidades::Instituto de PsicologiaSocial memorySocial representationsSpiritismRepresentações sociaisEspiritismoMemória socialCNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIALA represntação social de perfeição na memória das personalidades do espiritismoThe social representation of perfection in spiritism personalities' memoryinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UERJinstname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJORIGINALDissert_Tiago Paz.pdfapplication/pdf2795960http://www.bdtd.uerj.br/bitstream/1/15308/1/Dissert_Tiago+Paz.pdf5bd67886bb1224f07dcbd28750189001MD511/153082024-02-27 15:55:20.575oai:www.bdtd.uerj.br:1/15308Biblioteca Digital de Teses e Dissertaçõeshttp://www.bdtd.uerj.br/PUBhttps://www.bdtd.uerj.br:8443/oai/requestbdtd.suporte@uerj.bropendoar:29032024-02-27T18:55:20Biblioteca Digital de Teses e Dissertações da UERJ - Universidade do Estado do Rio de Janeiro (UERJ)false
dc.title.por.fl_str_mv A represntação social de perfeição na memória das personalidades do espiritismo
dc.title.alternative.eng.fl_str_mv The social representation of perfection in spiritism personalities' memory
title A represntação social de perfeição na memória das personalidades do espiritismo
spellingShingle A represntação social de perfeição na memória das personalidades do espiritismo
Albuquerque, Tiago Paz e
Social memory
Social representations
Spiritism
Representações sociais
Espiritismo
Memória social
CNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL
title_short A represntação social de perfeição na memória das personalidades do espiritismo
title_full A represntação social de perfeição na memória das personalidades do espiritismo
title_fullStr A represntação social de perfeição na memória das personalidades do espiritismo
title_full_unstemmed A represntação social de perfeição na memória das personalidades do espiritismo
title_sort A represntação social de perfeição na memória das personalidades do espiritismo
author Albuquerque, Tiago Paz e
author_facet Albuquerque, Tiago Paz e
author_role author
dc.contributor.advisor1.fl_str_mv Castro, Ricardo Vieiralves de
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/4573204809502881
dc.contributor.referee1.fl_str_mv Sá, Celso Pereira de
dc.contributor.referee1Lattes.fl_str_mv http://lattes.cnpq.br/1455543858431600
dc.contributor.referee2.fl_str_mv Tura, Luiz Fernando Rangel
dc.contributor.referee2Lattes.fl_str_mv http://lattes.cnpq.br/9928401128863971
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/9814411412881480
dc.contributor.author.fl_str_mv Albuquerque, Tiago Paz e
contributor_str_mv Castro, Ricardo Vieiralves de
Sá, Celso Pereira de
Tura, Luiz Fernando Rangel
dc.subject.eng.fl_str_mv Social memory
Social representations
Spiritism
topic Social memory
Social representations
Spiritism
Representações sociais
Espiritismo
Memória social
CNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL
dc.subject.por.fl_str_mv Representações sociais
Espiritismo
Memória social
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL
description This work resorts to the contributions of both social representations theory and the studies about social memory in order to understand the religious field Spiritism in particular considering the importance to remind personalities in religious practices. This survey aims to analyze the contents of social representation of perfection, the contents and structure of Spiritism personalities memory as well as their relation. This is a descriptive study carried out in two sessions involving 75 self-declared Spiritism subjects with 38 people in the first session and 37 in the sec ond, being 24 of them interviewed. The participants are, on average, 37.3 years old who have been engaged in Spiritism for 16.7 years. A free-evocation technique with an inducing term Superior Spirits was applied in the first session through the Internet as the participants claimed that people were associated with the term. In the second session, we used free evocations and questionnaires in order to characterize the participants. Based on the 12 most reminded personalities, we had a semi-structured interview with questions about characteristics, virtues, memories, personality hierarchy, and questions on the meaning of perfection and how to reach it. The evocation data were analyzed through the four-housed chart techniques along with the EVOC 2003 software and the construction of the maximum similitude tree. Analyzing the interviews through the thematic categorial analysis, we figured out that the most reminded personalities were Chico Xavier, Jesus, Allan Kardec, Emmanuel, Bezerra de Menezes, Mother Teresa of Calcutta, Joanna de Ângelis, Mohandas K. Gandhi, André Luiz, Francis of Assisi, Mary (mother of Jesus), and Divaldo P. Franco. The social representation of perfection was simplified and expressed in the sentence: the hard and long way human being follow when leaving his inferiority condition to reach perfection through knowledge (obtained from labor, study, self-knowledge), getting rid of selfishness and expressing love, as demonstrated and experienced by Jesus. We also concluded that these memories are mainly organized into two complementary value patterns in Spiritism: 1) knowledge, intelligence, rationality, study, literature and 2) Love, experience, faith, labor, example. They comprise two basic conditions to reach that perfection. The first pattern is mainly personalized in Allan Kardec s image, and the second in Jesus. According to this view, we can ascertain that Spiritism operates in the faithfull s mind, a synthesis between both patterns, being Chico Xavier its personification and thus regarded as the ideal type of spiritist
publishDate 2009
dc.date.issued.fl_str_mv 2009-05-13
dc.date.available.fl_str_mv 2013-06-05
dc.date.accessioned.fl_str_mv 2021-01-07T18:40:44Z
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dc.identifier.citation.fl_str_mv ALBUQUERQUE, Tiago Paz e. A represntação social de perfeição na memória das personalidades do espiritismo. 2009. 137 f. Dissertação (Mestrado em Psicologia) - Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2009.
dc.identifier.uri.fl_str_mv http://www.bdtd.uerj.br/handle/1/15308
identifier_str_mv ALBUQUERQUE, Tiago Paz e. A represntação social de perfeição na memória das personalidades do espiritismo. 2009. 137 f. Dissertação (Mestrado em Psicologia) - Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2009.
url http://www.bdtd.uerj.br/handle/1/15308
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