O entre-tecer do sentido: contribuições para uma psicologia social fenomenológica a partir de Jean-Paul Sartre e Paul Ricoeur

• Autor(a) principal: Massiére, Tais de Lacerda Gonçalves
• Data de Publicação: 2016
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/15165
• topic: Phenomenological Social Psychology; Jean-Paul Sartre; Paul Ricoeur; Psicologia Social Fenomenológica; Jean-Paul Sartre; Paul Ricoeur; Psicologia Social; Fenomenologia; Sartre, Jean-Paul, 1905-1980; Ricoeur, Paul, 1913-2005; CNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL

The thesis proposes to investigate the contributions brought by Jean-Paul Sartre and Paul Ricoeur to a phenomenological social psychology, especially regarding the elaboration of theoretical and methodological tools for understanding human existence. Although each author has traced a singular path, a concern that runs through the work of both is the conception that the "weaving" of the senses that guide human actions arises from a complex and dynamic "between": between past and future, between immanence and transcendence, between freedom and its limits, between the lived and the narrated, between the philosophical and the literary. In Sartre's understanding of subjectivity there is a constant tension between freedom and facticity, and is important to take into consideration how each subject incarnates the universal values of his time from the unique way in which he perceives them. The theme of the relationship between the lived and the narrated is present both in his philosophical reflections on the ego - when narrating emerges as a way of establishing an "order" that lived experience does not offer - as in his reflections on the biographical construction - by emphasizing the implication of the writer in ordering the events. In Ricoeur's understanding of subjectivity, seeking to apprehend embodied and temporal human action, his fundamental proposal is to reflect on the importance of the works of culture in the development of the "hermeneutics of the self". In particular, his emphasis on the articulations between time and narrative lead to a dynamic perspective of identity, seen as an act of composition of an intrigue by the joint of what is diverse and fragmented into units of meaning. In the course of his work, Sartre develops a methodological proposal that seeks to apprehend the subject as a totalization in progress, recognizing that the research undertaken is part of a larger process of totalization, which implies aesthetic and ethical choices. Ricoeur's methodological proposal seeks to "think together" different traditions of thought, conceiving the interpretation of works of culture as something that involves the "thin dialectic" between explaining and understanding. From Sartre's point of view, the imaginary maintains a constant relationship with the real, so that the phenomenological project of understanding concrete existence can be made possible both by the philosophical way, through notions, and by the literary way, through the experimentation of new configurations of language. In his work, Ricoeur argues that the suspension of the reference of direct descriptive discourse allows the reader to find in the works of fiction new "lenses" to understand lived experience and allows the philosophical interpretation to discover new ways to elucidate human reality