Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Outros Autores: | |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da UERJ |
Texto Completo: | http://www.bdtd.uerj.br/handle/1/20426 |
Resumo: | The thesis consists of studies about the figure of the myth of Orpheus and Eurydice in three different works: Orfeu da Conceição (1956), by Vinicius de Moraes, Orfeu Negro (1959), by Marcel Camus, Orfeu (1999), by Cacá Diegues. Each work is studied in a chapter. The central thesis is that the three Orpheus are divine manifestations that dialogue, but each one preserves the fundamental traits that these powerful ones possess: Dionysus, in the first chapter, Apollo, in the second and Jesus, in the third chapter. For the first two chapters, we use Friedrich Nietzsche's Origem da Tragédia as a theoretical foundation. In the first two works, Orpheus became the center of a philosophical conception of the world: he united in himself the beauty and artistic gift of Apollo, as well as the ambiguity or contradiction of Dionysus, the god who never ceases to die so that life prevail. However, in Vinicius de Moraes's play, the Dionysian feeling of the world constantly remains. While in the film Orfeu Negro, Orpheus would represent the apollonian view of the world, as it embodies the sun that makes the hill wakes up. In the third and last chapter, we analyze the work Orfeu (1999). There is something very particular about this film that is new, especially when it is compared to the works watched in the preceding chapters: the centrality of Christianity in the rereading of the myth. It means that, unlike Orfeu da Conceição and Orfeu Negro, which read within the perspective of Greek mythology, in Diegues' film, involving the elements of the original Greek myth were converted to biblical tales. The perspective of the relationship between Cain and Abel will be based on the studies of Christoph Türcke and the symbology of Jean Chevalier and Alain Gheerbrant. This relationship is based on the relationship between the characters Lucinho and Orpheus. We will seek to focus the reflection on the biblical provision to consistently interpret the murder of the character Lucinho. Finally, Orpheus is the lamb that will be sacrificed for peace to happen on the hill. In this sense, Orpheus assumes messianic aspects of the figure of Christ. This suffering reveals the tragedy that befalls those who live in Morro da Carioca |
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Ribas, Maria Cristina Cardosohttp://lattes.cnpq.br/5649309114787011Martoni, Alex Sandrohttp://lattes.cnpq.br/2491157440885383Nuñez, Carlinda Fragale Patehttp://lattes.cnpq.br/7559773679777718Mattos, Cristine Fickelschererhttp://lattes.cnpq.br/8212228912439636Reichmann, Brunilda Tempelhttp://lattes.cnpq.br/1169236163815772http://lattes.cnpq.br/8774126425431206Salgueiro, Bruno Araujobrunolitbras@gmail.com2023-10-05T17:16:24Z2023-06-14SALGUEIRO, Bruno Araujo. Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu. 2023. 99 f. Tese (Doutorado em Letras) – Instituto de Letras, Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2023.http://www.bdtd.uerj.br/handle/1/20426The thesis consists of studies about the figure of the myth of Orpheus and Eurydice in three different works: Orfeu da Conceição (1956), by Vinicius de Moraes, Orfeu Negro (1959), by Marcel Camus, Orfeu (1999), by Cacá Diegues. Each work is studied in a chapter. The central thesis is that the three Orpheus are divine manifestations that dialogue, but each one preserves the fundamental traits that these powerful ones possess: Dionysus, in the first chapter, Apollo, in the second and Jesus, in the third chapter. For the first two chapters, we use Friedrich Nietzsche's Origem da Tragédia as a theoretical foundation. In the first two works, Orpheus became the center of a philosophical conception of the world: he united in himself the beauty and artistic gift of Apollo, as well as the ambiguity or contradiction of Dionysus, the god who never ceases to die so that life prevail. However, in Vinicius de Moraes's play, the Dionysian feeling of the world constantly remains. While in the film Orfeu Negro, Orpheus would represent the apollonian view of the world, as it embodies the sun that makes the hill wakes up. In the third and last chapter, we analyze the work Orfeu (1999). There is something very particular about this film that is new, especially when it is compared to the works watched in the preceding chapters: the centrality of Christianity in the rereading of the myth. It means that, unlike Orfeu da Conceição and Orfeu Negro, which read within the perspective of Greek mythology, in Diegues' film, involving the elements of the original Greek myth were converted to biblical tales. The perspective of the relationship between Cain and Abel will be based on the studies of Christoph Türcke and the symbology of Jean Chevalier and Alain Gheerbrant. This relationship is based on the relationship between the characters Lucinho and Orpheus. We will seek to focus the reflection on the biblical provision to consistently interpret the murder of the character Lucinho. Finally, Orpheus is the lamb that will be sacrificed for peace to happen on the hill. In this sense, Orpheus assumes messianic aspects of the figure of Christ. This suffering reveals the tragedy that befalls those who live in Morro da CariocaA tese se constitui dos estudos a respeito da figura do mito de Orfeu e Eurídice em três obras distintas: Orfeu da Conceição (1956), de Vinicius de Moraes, Orfeu Negro (1959), de Marcel Camus, Orfeu (1999), de Cacá Diegues. Cada obra é estudada em um capítulo. A tese central é a de que os três Orfeu são manifestações divinas que dialogam, mas cada um preserva os traços fundamentais que essas divindades possuem: Dioniso, no primeiro capítulo, Apolo, no segundo e Jesus, no terceiro capítulo. Para os dois primeiros capítulos, utilizamos como fundamentação teórica a obra Origem da Tragédia, de Friedrich Nietzsche. Nas duas primeiras obras, Orfeu se tornou o centro de uma concepção filosófica do mundo: ele reunia em si a beleza e o dom artístico de Apolo, bem como a ambiguidade ou a contradição de Dioniso, o deus que não cessa de morrer para que a vida prevaleça. Entretanto, na peça de Vinicius de Moraes, permanece constantemente o sentimento dionisíaco do mundo. Enquanto no filme Orfeu Negro, Orfeu representaria a visão apolínea do mundo, pois encarna em si o sol que faz o morro acordar. Já no terceiro e último capítulo, analisamos a obra Orfeu (1999). Há algo de muito particular nesse filme e que se configura como uma novidade, sobretudo quando comparado às obras analisadas nos capítulos precedentes: a centralidade do cristianismo na releitura do mito. Isso significa dizer que, diferente de Orfeu da Conceição e Orfeu Negro, os quais fizemos uma leitura dentro da perspectiva da mitologia grega, no filme de Diegues, percebemos que os elementos do mito grego original foram convertidos para os contos bíblicos. A perspectiva da relação entre Caim e Abel será analisada com base nos estudos de Christoph Türcke e na simbologia de Jean Chevalier e Alain Gheerbrant. Essa relação tem como referência a relação dos personagens Lucinho e Orfeu. Buscaremos focalizar a reflexão a respeito do sacrifício bíblico para interpretar consistentemente o assassinato do personagem Lucinho. Por fim, Orfeu é o cordeiro que será sacrificado para que a paz no morro aconteça. Nesse sentido, Orfeu assume aspectos messiânicos da figura de Cristo. Esse sacrifício revela a tragédia que recai sobre aqueles que vivem no Morro da CariocaSubmitted by Helio CEH/B (hagoncalves137@yahoo.com.br) on 2023-10-05T17:16:24Z No. of bitstreams: 1 Tese - Bruno Araujo Salgueiro - 2023 - Completo.pdf: 1778234 bytes, checksum: 86bd067d51c4ed6521c5bbe838d530b9 (MD5)Made available in DSpace on 2023-10-05T17:16:24Z (GMT). No. of bitstreams: 1 Tese - Bruno Araujo Salgueiro - 2023 - Completo.pdf: 1778234 bytes, checksum: 86bd067d51c4ed6521c5bbe838d530b9 (MD5) Previous issue date: 2023-06-14application/pdfporUniversidade do Estado do Rio de JaneiroPrograma de Pós-Graduação em LetrasUERJBrasilCentro de Educação e Humanidades::Instituto de LetrasIntermedialityOrfeuOrfeu da ConceiçãoMarcel CamusCacá DieguesIntermidialidadeOrfeu (Mitologia grega)Moraes, Vinicius, 1913-1980 – Crítica e interpretaçãoCamus, Albert, 1913-1960 - Crítica e interpretaçãoDiegues, Carlos, 1940- Crítica e interpretaçãoLINGUISTICA, LETRAS E ARTES::LETRAS::TEORIA LITERARIACarnavais e travessias de um mito: escutas do violão e da lira de OrfeuCarnivals and crossings of a myth: listening to Orpheus’ guitar and lyreinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UERJinstname:Universidade do Estado do Rio de Janeiro (UERJ)instacron:UERJORIGINALTese - Bruno Araujo Salgueiro - 2023 - Completo.pdfTese - Bruno Araujo Salgueiro - 2023 - Completo.pdfapplication/pdf1778234http://www.bdtd.uerj.br/bitstream/1/20426/2/Tese+-+Bruno+Araujo+Salgueiro+-+2023+-+Completo.pdf86bd067d51c4ed6521c5bbe838d530b9MD52LICENSElicense.txtlicense.txttext/plain; charset=utf-82123http://www.bdtd.uerj.br/bitstream/1/20426/1/license.txte5502652da718045d7fcd832b79fca29MD511/204262024-02-27 16:15:48.533oai:www.bdtd.uerj.br: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Biblioteca Digital de Teses e Dissertaçõeshttp://www.bdtd.uerj.br/PUBhttps://www.bdtd.uerj.br:8443/oai/requestbdtd.suporte@uerj.bropendoar:29032024-02-27T19:15:48Biblioteca Digital de Teses e Dissertações da UERJ - Universidade do Estado do Rio de Janeiro (UERJ)false |
dc.title.por.fl_str_mv |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
dc.title.alternative.eng.fl_str_mv |
Carnivals and crossings of a myth: listening to Orpheus’ guitar and lyre |
title |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
spellingShingle |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu Salgueiro, Bruno Araujo Intermediality Orfeu Orfeu da Conceição Marcel Camus Cacá Diegues Intermidialidade Orfeu (Mitologia grega) Moraes, Vinicius, 1913-1980 – Crítica e interpretação Camus, Albert, 1913-1960 - Crítica e interpretação Diegues, Carlos, 1940- Crítica e interpretação LINGUISTICA, LETRAS E ARTES::LETRAS::TEORIA LITERARIA |
title_short |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
title_full |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
title_fullStr |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
title_full_unstemmed |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
title_sort |
Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu |
author |
Salgueiro, Bruno Araujo |
author_facet |
Salgueiro, Bruno Araujo brunolitbras@gmail.com |
author_role |
author |
author2 |
brunolitbras@gmail.com |
author2_role |
author |
dc.contributor.advisor1.fl_str_mv |
Ribas, Maria Cristina Cardoso |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/5649309114787011 |
dc.contributor.referee1.fl_str_mv |
Martoni, Alex Sandro |
dc.contributor.referee1Lattes.fl_str_mv |
http://lattes.cnpq.br/2491157440885383 |
dc.contributor.referee2.fl_str_mv |
Nuñez, Carlinda Fragale Pate |
dc.contributor.referee2Lattes.fl_str_mv |
http://lattes.cnpq.br/7559773679777718 |
dc.contributor.referee3.fl_str_mv |
Mattos, Cristine Fickelscherer |
dc.contributor.referee3Lattes.fl_str_mv |
http://lattes.cnpq.br/8212228912439636 |
dc.contributor.referee4.fl_str_mv |
Reichmann, Brunilda Tempel |
dc.contributor.referee4Lattes.fl_str_mv |
http://lattes.cnpq.br/1169236163815772 |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/8774126425431206 |
dc.contributor.author.fl_str_mv |
Salgueiro, Bruno Araujo brunolitbras@gmail.com |
contributor_str_mv |
Ribas, Maria Cristina Cardoso Martoni, Alex Sandro Nuñez, Carlinda Fragale Pate Mattos, Cristine Fickelscherer Reichmann, Brunilda Tempel |
dc.subject.eng.fl_str_mv |
Intermediality |
topic |
Intermediality Orfeu Orfeu da Conceição Marcel Camus Cacá Diegues Intermidialidade Orfeu (Mitologia grega) Moraes, Vinicius, 1913-1980 – Crítica e interpretação Camus, Albert, 1913-1960 - Crítica e interpretação Diegues, Carlos, 1940- Crítica e interpretação LINGUISTICA, LETRAS E ARTES::LETRAS::TEORIA LITERARIA |
dc.subject.por.fl_str_mv |
Orfeu Orfeu da Conceição Marcel Camus Cacá Diegues Intermidialidade Orfeu (Mitologia grega) Moraes, Vinicius, 1913-1980 – Crítica e interpretação Camus, Albert, 1913-1960 - Crítica e interpretação Diegues, Carlos, 1940- Crítica e interpretação |
dc.subject.cnpq.fl_str_mv |
LINGUISTICA, LETRAS E ARTES::LETRAS::TEORIA LITERARIA |
description |
The thesis consists of studies about the figure of the myth of Orpheus and Eurydice in three different works: Orfeu da Conceição (1956), by Vinicius de Moraes, Orfeu Negro (1959), by Marcel Camus, Orfeu (1999), by Cacá Diegues. Each work is studied in a chapter. The central thesis is that the three Orpheus are divine manifestations that dialogue, but each one preserves the fundamental traits that these powerful ones possess: Dionysus, in the first chapter, Apollo, in the second and Jesus, in the third chapter. For the first two chapters, we use Friedrich Nietzsche's Origem da Tragédia as a theoretical foundation. In the first two works, Orpheus became the center of a philosophical conception of the world: he united in himself the beauty and artistic gift of Apollo, as well as the ambiguity or contradiction of Dionysus, the god who never ceases to die so that life prevail. However, in Vinicius de Moraes's play, the Dionysian feeling of the world constantly remains. While in the film Orfeu Negro, Orpheus would represent the apollonian view of the world, as it embodies the sun that makes the hill wakes up. In the third and last chapter, we analyze the work Orfeu (1999). There is something very particular about this film that is new, especially when it is compared to the works watched in the preceding chapters: the centrality of Christianity in the rereading of the myth. It means that, unlike Orfeu da Conceição and Orfeu Negro, which read within the perspective of Greek mythology, in Diegues' film, involving the elements of the original Greek myth were converted to biblical tales. The perspective of the relationship between Cain and Abel will be based on the studies of Christoph Türcke and the symbology of Jean Chevalier and Alain Gheerbrant. This relationship is based on the relationship between the characters Lucinho and Orpheus. We will seek to focus the reflection on the biblical provision to consistently interpret the murder of the character Lucinho. Finally, Orpheus is the lamb that will be sacrificed for peace to happen on the hill. In this sense, Orpheus assumes messianic aspects of the figure of Christ. This suffering reveals the tragedy that befalls those who live in Morro da Carioca |
publishDate |
2023 |
dc.date.accessioned.fl_str_mv |
2023-10-05T17:16:24Z |
dc.date.issued.fl_str_mv |
2023-06-14 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
format |
doctoralThesis |
status_str |
publishedVersion |
dc.identifier.citation.fl_str_mv |
SALGUEIRO, Bruno Araujo. Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu. 2023. 99 f. Tese (Doutorado em Letras) – Instituto de Letras, Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2023. |
dc.identifier.uri.fl_str_mv |
http://www.bdtd.uerj.br/handle/1/20426 |
identifier_str_mv |
SALGUEIRO, Bruno Araujo. Carnavais e travessias de um mito: escutas do violão e da lira de Orfeu. 2023. 99 f. Tese (Doutorado em Letras) – Instituto de Letras, Universidade do Estado do Rio de Janeiro, Rio de Janeiro, 2023. |
url |
http://www.bdtd.uerj.br/handle/1/20426 |
dc.language.iso.fl_str_mv |
por |
language |
por |
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info:eu-repo/semantics/openAccess |
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openAccess |
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dc.publisher.none.fl_str_mv |
Universidade do Estado do Rio de Janeiro |
dc.publisher.program.fl_str_mv |
Programa de Pós-Graduação em Letras |
dc.publisher.initials.fl_str_mv |
UERJ |
dc.publisher.country.fl_str_mv |
Brasil |
dc.publisher.department.fl_str_mv |
Centro de Educação e Humanidades::Instituto de Letras |
publisher.none.fl_str_mv |
Universidade do Estado do Rio de Janeiro |
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Biblioteca Digital de Teses e Dissertações da UERJ |
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