A culpa em situação: esboço fenomenológico-existencial acerca do fenômeno da culpa

• Autor(a) principal: Farias, Bernardo Rocha de
• Data de Publicação: 2016
• Tipo de documento: Dissertação
• Idioma: por
• Título da fonte: Biblioteca Digital de Teses e Dissertações da UERJ
• Texto Completo: http://www.bdtd.uerj.br/handle/1/15414
• topic: Existence; Guilt; Phenomenological; Psychology; Existência; Fenomenologia; Psicologia; Sartre; Psicologia Social; Culpa; Sartre, Jean-Paul, 1905-1980; CNPQ::CIENCIAS HUMANAS::PSICOLOGIA::PSICOLOGIA SOCIAL::PAPEIS E ESTRUTURAS SOCIAIS; INDIVIDUO

The present thesis aims to outline the characterization and the way that appears the phenomenon of guilt nowadays. And also intends to indicate another possibility of comprehension for that. For that, we start from a phenomenological-existential perspective in psychology, and therefore, we got closer to Jean Paul Sartre s way of thinking. Therefore, we have followed the indicatives from the french thinker, between those, the affirmative that towards to comprehend phenomenons, in a way that we could get closer to human reality, we need to comprehend them in situation. By situation, Sartre makes it possible for us to understand how man and world are made, mutually, as one. That way, we search to characterize, even if on basic contours, what is Sartre s comprehension of man and world, and how both of them articulates themselves as one in situation, in a way that the phenomenon of guilty may make itself present. That said, we divided our thesis in three parts. On the first two parts, we looked for support, mostly, in Being and Nothingness (1943/2001). And on the third part, we laid down on Sartre s novel, named The Flies (1943/1979), which, despite our intend to outline how man and world articulate themselves, makes it possible to see another comprehension of guilt, through Orestes, the main character of the play. After our study, we could realize that the phenomenon of guilt does not seem to be something originally from human condition. The appearance of such phenomenon it is only possible through determined techniques, that are given in a determined time. Or even through a determined way of comprehension and articulation of man s way of being, consolidated in a world, which assumes man as a being in-itself, total, and already defined