The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Tipo de documento: | Artigo |
Idioma: | eng |
Título da fonte: | Trilhas Filosóficas (Online) |
Texto Completo: | https://periodicos.apps.uern.br/index.php/RTF/article/view/1801 |
Resumo: | Kant"™s moral theory is often studied by focusing on the categorical imperative and its importance. An relevant concept of his morals which, however, is often neglected is the Highest Good. Such concept is important for the bringing about of Kantian morals and also because of its role on the passage from morals to religion. We begin with an exposition of the postulates of practical reason (existence of God, immortality of the soul and freedom) in its connection with the primacy of practical reason. Afterwards, we will discuss how Kant connects his notion of Highest Good with the Christian conception of Kingdom of God, and also with Leibniz"™s Kingdom of Grace. To which extent does Kant approach Leibnizian and classical Christian theses? And where does he set apart from them? |
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The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical ReasonDeusSumo BemKantReino de DeusReino da GraçaLeibnizGodHighest GoodKantKingdom of GodKingdom of GraceLeibnizKant"™s moral theory is often studied by focusing on the categorical imperative and its importance. An relevant concept of his morals which, however, is often neglected is the Highest Good. Such concept is important for the bringing about of Kantian morals and also because of its role on the passage from morals to religion. We begin with an exposition of the postulates of practical reason (existence of God, immortality of the soul and freedom) in its connection with the primacy of practical reason. Afterwards, we will discuss how Kant connects his notion of Highest Good with the Christian conception of Kingdom of God, and also with Leibniz"™s Kingdom of Grace. To which extent does Kant approach Leibnizian and classical Christian theses? And where does he set apart from them?A teoria moral kantiana geralmente é estudada com enfoque no imperativo categórico e em sua importância. Um conceito relevante para sua teoria moral que, todavia, é frequentemente negligenciado é o de sumo Bem. Tal conceito é importante para a concretização da moral kantiana e também por causa de seu papel na passagem da moral para a religião. Iniciamos com exposição sobre os postulados da razão prática pura (existência de Deus, imortalidade da alma e liberdade) em sua conexão com o primado da razão prática. Em seguida, discutiremos como Kant vincula seu conceito de sumo Bem com a concepção cristã de Reino de Deus, e também com o Reino da Graça de Leibniz. Em que medida Kant se apropria de teses cristãs clássicas e das leibnizianas? Até que ponto se distancia das mesmas?Universidade do Estado do Rio Grande do Norte - UERN2020-05-09info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArtigo avaliado pelos paresapplication/pdfhttps://periodicos.apps.uern.br/index.php/RTF/article/view/1801Trilhas Filosóficas; v. 6 n. 1 (2013): Trilhas Filosóficas; 47-601984-5561reponame:Trilhas Filosóficas (Online)instname:Universidade do Estado do Rio Grande do Norte (UERN)instacron:UERNenghttps://periodicos.apps.uern.br/index.php/RTF/article/view/1801/1642Copyright (c) 2013 Gabriel Almeida Assumpçãoinfo:eu-repo/semantics/openAccessAssumpção, Gabriel Almeida2020-06-06T00:02:50Zoai:ojs2.periodicos.apps.uern.br:article/1801Revistahttp://periodicos.apps.uern.br/index.php/RTF/indexPUBhttp://periodicos.apps.uern.br/index.php/RTF/oaitrilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br10.25244/tf1984-55611982-7490opendoar:2020-06-06T00:02:50Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN)false |
dc.title.none.fl_str_mv |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
title |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
spellingShingle |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason Assumpção, Gabriel Almeida Deus Sumo Bem Kant Reino de Deus Reino da Graça Leibniz God Highest Good Kant Kingdom of God Kingdom of Grace Leibniz |
title_short |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
title_full |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
title_fullStr |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
title_full_unstemmed |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
title_sort |
The Highest Good as the Kingdom of God: : the role of Christianity in the Critique of Practical Reason |
author |
Assumpção, Gabriel Almeida |
author_facet |
Assumpção, Gabriel Almeida |
author_role |
author |
dc.contributor.author.fl_str_mv |
Assumpção, Gabriel Almeida |
dc.subject.por.fl_str_mv |
Deus Sumo Bem Kant Reino de Deus Reino da Graça Leibniz God Highest Good Kant Kingdom of God Kingdom of Grace Leibniz |
topic |
Deus Sumo Bem Kant Reino de Deus Reino da Graça Leibniz God Highest Good Kant Kingdom of God Kingdom of Grace Leibniz |
description |
Kant"™s moral theory is often studied by focusing on the categorical imperative and its importance. An relevant concept of his morals which, however, is often neglected is the Highest Good. Such concept is important for the bringing about of Kantian morals and also because of its role on the passage from morals to religion. We begin with an exposition of the postulates of practical reason (existence of God, immortality of the soul and freedom) in its connection with the primacy of practical reason. Afterwards, we will discuss how Kant connects his notion of Highest Good with the Christian conception of Kingdom of God, and also with Leibniz"™s Kingdom of Grace. To which extent does Kant approach Leibnizian and classical Christian theses? And where does he set apart from them? |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-05-09 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artigo avaliado pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://periodicos.apps.uern.br/index.php/RTF/article/view/1801 |
url |
https://periodicos.apps.uern.br/index.php/RTF/article/view/1801 |
dc.language.iso.fl_str_mv |
eng |
language |
eng |
dc.relation.none.fl_str_mv |
https://periodicos.apps.uern.br/index.php/RTF/article/view/1801/1642 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2013 Gabriel Almeida Assumpção info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2013 Gabriel Almeida Assumpção |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade do Estado do Rio Grande do Norte - UERN |
publisher.none.fl_str_mv |
Universidade do Estado do Rio Grande do Norte - UERN |
dc.source.none.fl_str_mv |
Trilhas Filosóficas; v. 6 n. 1 (2013): Trilhas Filosóficas; 47-60 1984-5561 reponame:Trilhas Filosóficas (Online) instname:Universidade do Estado do Rio Grande do Norte (UERN) instacron:UERN |
instname_str |
Universidade do Estado do Rio Grande do Norte (UERN) |
instacron_str |
UERN |
institution |
UERN |
reponame_str |
Trilhas Filosóficas (Online) |
collection |
Trilhas Filosóficas (Online) |
repository.name.fl_str_mv |
Trilhas Filosóficas (Online) - Universidade do Estado do Rio Grande do Norte (UERN) |
repository.mail.fl_str_mv |
trilhasfilosoficas@uern.br || marcos_erico@yahoo.com.br |
_version_ |
1797240255765544960 |