Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject
Autor(a) principal: | |
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Data de Publicação: | 2023 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Argumentos : Revista de Filosofia (Online) |
Texto Completo: | http://periodicos.ufc.br/argumentos/article/view/80584 |
Resumo: | The aim of this article is to highlight and discuss two moments in which Deleuze appropriates the Nietzschean notion of Dionysian, to compose the program of a thought without image in opposition to the thought of representation.The first appropriation concerns the question of a new philosophical discourse in favor of individuations and singularities prior to the “subject form”. The second appropriation corresponds to the defense of an immanent thought, which occurs on the surface and does not resort to well-centered models. It is about verifying at which points Nietzsche's influence was decisive for Deleuze to compose a new thought in Difference and Repetition, highlighting the notions of individuation, singularity, difference and art. |
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Argumentos : Revista de Filosofia (Online) |
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Deleuze and two appropriations of the nietzschean dionysian for a thought without a subjectDeleuze e duas apropriações do dionisíaco nietzschiano para um pensamento sem sujeitoDeleuze. Nietzsche. Dionysian. Thought.Deleuze. Nietzsche. Dionisíaco. Pensamento.The aim of this article is to highlight and discuss two moments in which Deleuze appropriates the Nietzschean notion of Dionysian, to compose the program of a thought without image in opposition to the thought of representation.The first appropriation concerns the question of a new philosophical discourse in favor of individuations and singularities prior to the “subject form”. The second appropriation corresponds to the defense of an immanent thought, which occurs on the surface and does not resort to well-centered models. It is about verifying at which points Nietzsche's influence was decisive for Deleuze to compose a new thought in Difference and Repetition, highlighting the notions of individuation, singularity, difference and art.O objetivo deste artigo é destacar e discutir dois momentos nos quais Deleuze se apropria da noção nietzschiana de dionisíaco, para compor o programa de um pensamento sem imagem em oposição ao pensamento da representação. A primeira apropriação diz respeito à questão de um novo discurso filosófico em prol de individuações e singularidades anteriores à “forma sujeito”. A segunda apropriação corresponde à defesa de um pensamento imanente, que ocorre na superfície e não recorre a modelos bem centrados. Trata-se de verificar em quais pontos a influência de Nietzsche foi decisiva para Deleuze compor um novo pensamento em Diferença e repetição, conferindo destaque a noções de individuação, singularidade, diferença e arte. Universidade Federal do Ceará2023-01-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://periodicos.ufc.br/argumentos/article/view/8058410.36517/Argumentos.29.18Argumentos - Revista de Filosofia; No 29 (2023); 218-227Argumentos - Periódico de Filosofia; Núm. 29 (2023); 218-227Argumentos - Revista de Filosofia; n. 29 (2023); 218-2271984-42551984-4247reponame:Argumentos : Revista de Filosofia (Online)instname:Universidade Federal do Ceará (UFC)instacron:UFCporhttp://periodicos.ufc.br/argumentos/article/view/80584/227392Copyright (c) 2022 Argumentos - Revista de Filosofiainfo:eu-repo/semantics/openAccessLelis Matos, Leandro2023-01-01T19:10:36Zoai:periodicos.ufc:article/80584Revistahttp://www.filosofia.ufc.br/argumentosPUBhttp://periodicos.ufc.br/argumentos/oaiargumentos@ufc.br||1984-42551984-4247opendoar:2023-01-01T19:10:36Argumentos : Revista de Filosofia (Online) - Universidade Federal do Ceará (UFC)false |
dc.title.none.fl_str_mv |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject Deleuze e duas apropriações do dionisíaco nietzschiano para um pensamento sem sujeito |
title |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject |
spellingShingle |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject Lelis Matos, Leandro Deleuze. Nietzsche. Dionysian. Thought. Deleuze. Nietzsche. Dionisíaco. Pensamento. |
title_short |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject |
title_full |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject |
title_fullStr |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject |
title_full_unstemmed |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject |
title_sort |
Deleuze and two appropriations of the nietzschean dionysian for a thought without a subject |
author |
Lelis Matos, Leandro |
author_facet |
Lelis Matos, Leandro |
author_role |
author |
dc.contributor.author.fl_str_mv |
Lelis Matos, Leandro |
dc.subject.por.fl_str_mv |
Deleuze. Nietzsche. Dionysian. Thought. Deleuze. Nietzsche. Dionisíaco. Pensamento. |
topic |
Deleuze. Nietzsche. Dionysian. Thought. Deleuze. Nietzsche. Dionisíaco. Pensamento. |
description |
The aim of this article is to highlight and discuss two moments in which Deleuze appropriates the Nietzschean notion of Dionysian, to compose the program of a thought without image in opposition to the thought of representation.The first appropriation concerns the question of a new philosophical discourse in favor of individuations and singularities prior to the “subject form”. The second appropriation corresponds to the defense of an immanent thought, which occurs on the surface and does not resort to well-centered models. It is about verifying at which points Nietzsche's influence was decisive for Deleuze to compose a new thought in Difference and Repetition, highlighting the notions of individuation, singularity, difference and art. |
publishDate |
2023 |
dc.date.none.fl_str_mv |
2023-01-01 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://periodicos.ufc.br/argumentos/article/view/80584 10.36517/Argumentos.29.18 |
url |
http://periodicos.ufc.br/argumentos/article/view/80584 |
identifier_str_mv |
10.36517/Argumentos.29.18 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://periodicos.ufc.br/argumentos/article/view/80584/227392 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 Argumentos - Revista de Filosofia info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 Argumentos - Revista de Filosofia |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Federal do Ceará |
publisher.none.fl_str_mv |
Universidade Federal do Ceará |
dc.source.none.fl_str_mv |
Argumentos - Revista de Filosofia; No 29 (2023); 218-227 Argumentos - Periódico de Filosofia; Núm. 29 (2023); 218-227 Argumentos - Revista de Filosofia; n. 29 (2023); 218-227 1984-4255 1984-4247 reponame:Argumentos : Revista de Filosofia (Online) instname:Universidade Federal do Ceará (UFC) instacron:UFC |
instname_str |
Universidade Federal do Ceará (UFC) |
instacron_str |
UFC |
institution |
UFC |
reponame_str |
Argumentos : Revista de Filosofia (Online) |
collection |
Argumentos : Revista de Filosofia (Online) |
repository.name.fl_str_mv |
Argumentos : Revista de Filosofia (Online) - Universidade Federal do Ceará (UFC) |
repository.mail.fl_str_mv |
argumentos@ufc.br|| |
_version_ |
1797068847348449280 |